This series outlines the history of liberal criticism in the church, it fallacious premises and anti-semitic motivating forces, and then proposes some solutions as to how it can be refuted soundly and systematically rooted out of the popular culture.
How liberal academic criticism of the New Testament was co-opted by the anti-semitic 19th century German Higher Critics
All but vanquished in the early 20th century, liberal criticism has experienced a revival in the last 50 years on three fronts – among the intellectual academicians, among liberal “mainline” Protestant churches and in the popular media. The main tenets of liberalism – that Jesus was merely a man and not the Son of God risen from the dead in conquest over sin and death; that the received text of the Bible is unreliable and historically inaccurate; that the miraculous events of scripture did not really occur, but were merely stories told to embellish legendary events – are popular in small pockets of the church especially among British and European denominations and among the faculty of large secular universities with Divinity Schools.
In America, the conservative evangelical churches are far outpacing the growth of liberal denominations to the point where the mainline is no longer the “mainstream.” However, the viewpoints expressed in the books and articles of a liberal elite are given credence by the popular media over their conservative evangelical counterparts, even though the actual numbers of the liberal professors of religion are far fewer than the faculty at more numerous conservative Bible Colleges and Seminaries.
Most conservative Christians in America don’t understand exactly how liberalism within the church began and why its influence is still being felt. We tend to simply dismiss the liberals as skeptics and atheists, as wolves in sheep’s clothing, without giving them a hearing. However, when a group like the Jesus Seminar gets its press releases published far and wide, when books like The Da Vinci Code become runaway bestsellers with movie blockbusters and a myriad of television documentaries in tow, evangelicals chafe at the very suggestion that the biblical doctrine of the divinity of Jesus is not a settled issue among lettered churchmen. Even among those who claim to be conservatives, a “neo-orthodox” influence is felt in the form of a low view of the inerrancy of scripture.
The three greatest controversies in the church began early in its history. The Gnostic threat actually preceded Christianity. Gnosticism was actually a broad tendency in several eastern religions that had infected the Hellenistic Jews in the few centuries prior to Christ. Gnosticism in the church later gave way to Arianism and Pelagianism.
In his History of Redemption, Jonathan Edwards notes the irony that the Arian and Pelagian threats came only after several centuries of Jewish and Roman persecution had failed to quench the revival fire of the early church.
After the destruction of the heathen Roman Empire, Satan infested the church with heresies. Though there had been so glorious a work of God in delivering the church from her heathen persecutors, and overthrowing the heathen empire…. But the church soon began to be greatly infested with heresies; the two principal, and those which did most infest the church, were the Arian and Pelagian.
Indeed, the second century Church Father, Tertullian of Carthage, noted that “the blood of the martyrs is the seed of the church.” It turned out that heresy within the church was its gravest threat. Gnosticism in its various forms — Mithraism, Manichaeism, Zoroastrianism, etc. —was a threat to the church from the beginning because these mystery religions influenced nearly every world religion at the time including Judaism. However, the later “Christian” Gnostics did not deny the deity of Christ, but instead perverted the nature of the Godhead and the Incarnation by deemphasizing either the material or spiritual aspect of Jesus.
Likewise, Arianism was a heresy that denied a proper understanding of the Trinity, while Pelagianism compromised the Gospel by denying salvation by free grace. None of these heresies denied that Jesus was divine. Although there have been numerous atheist, pagan, Jewish and Muslim skeptics throughout history, the idea that Jesus was fully God and fully man was a settled issue among Christians long before the Council of Chalcedon in 451 A.D.
Even if we consider the Enlightenment thinkers, rationalists, Deists and free-thinkers of the 1600s and 1700s, who denied the deity of Christ, the attacks were from those rightly called “infidels” — those against the faith — rather than from churchmen who had become liberalized in their interpretation of scripture.
Then beginning in the early 1800s, a group of German theologians began to reexamine and deconstruct the history of the Old and New Covenant Church and along with it question the reliability, integrity and historicity of most of the Bible. Here was the first time in history that skeptics and doubters arose within the church. As Jonathan Edwards noted, it is as though the devil decided that attacks from without could not fail, so therefore he once again fought a battle from within.
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Exposes the Dangers of Abortion to Women!
These shocking eyewitness accounts expose the dangers of abortion not only to unborn children, but to the health and lives women as well. An antidote to the smokescreens of the liberal media, these short clips show what really happens in and around abortion clinics.
Although the content is emotionally gut-wrenching, these videos have been used in church seminars and small groups to educate Christians on the abortion issue and to lead people toward a pro-life position. Contains 2 hours and 40 minutes of materials that can be shown separately.
Watch these pro-life videos on-line.
“These videos helped change my mind from pro-choice to pro-life. Your videos are what did it for me. I will be walking in next year’s March For Life in San Francisco.” — A. Jackson, California
“I was going to have an abortion until I saw your video. Praise Jesus!”
— M. Drew, YouTube Commenter
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Special Two-Disc Set!
After 40 years of intense study and world-wide ministry, Dr. Francis Schaeffer completed his crowning work of scholarship – to present profound truths in simple film language. Dr. Schaeffer’s brilliant analysis of the past and predictions for current trends have proven so uncannily accurate that this amazing series still feels contemporary almost three decades after its initial release. Ultimately, Schaeffer concludes that man’s only hope is a return to God’s Biblical absolute, the truth revealed in Christ through the Scriptures.
Available for the first time on DVD, this documentary spectacular also includes intimate in-depth conversations with Francis and Edith Schaeffer. With the on-disc study guide, this presentation forms a unique course of comprehensive study. While this series forms an innovative analysis of the past, this outstanding work is more than history. Each episode focuses on a significant era, yet speaks clearly to 21st-century man with answers for modern problems.
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High Quality Paperback — 40 pages of dynamite!
Revival, Resistance, Reformation, Revolution
An Introduction to the Doctrines of Interposition and Nullification
In 1776, a short time after the Declaration of Independence was adopted, Thomas Jefferson, John Adams and Benjamin Franklin were assigned to design an official seal for the United States of America. Their proposed motto was Rebellion to Tyrants is Obedience to God. America owes its existence to centuries of Christian political philosophy. Our nation provided a model for liberty copied by nations the world over.
By the 21st century, we need a “Puritan Storm” to sweep away the Hegelian notion that the state is “God walking on earth.” We need revival and reformation in full force to vanquish the problems that plague us as a nation — from government controlled healthcare — to abortion on demand — to same sex “marriage.” This booklet gives a primer on our founders’ Christian idea of government and examines how the doctrine of nullification was woven into the Constitution as a safeguard against federal tyranny. It concludes with the history and theology of civil resistance. A Second American Revolution is coming with the Word of God growing mightily and prevailing! (Acts 19:20).
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Download the Free Study Guide!
Just what is Calvinism?
Does this teaching make man a deterministic robot and God the author of sin? What about free will? If the church accepts Calvinism, won’t evangelism be stifled, perhaps even extinguished? How can we balance God’s sovereignty and man’s responsibility? What are the differences between historic Calvinism and hyper-Calvinism? Why did men like Augustine, Luther, Calvin, Spurgeon, Whitefield, Edwards and a host of renowned Protestant evangelists embrace the teaching of predestination and election and deny free will theology?
This is the first video documentary that answers these and other related questions. Hosted by Eric Holmberg, this fascinating three-part, four-hour presentation is detailed enough so as to not gloss over the controversy. At the same time, it is broken up into ten “Sunday-school-sized” sections to make the rich content manageable and accessible for the average viewer.
Running Time: 257 minutes
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That Swiss Hermit Strikes Again!
Dr. Schaeffer, who was one of the most influential Christian thinkers in the twentieth century, shows that secular humanism has displaced the Judeo-Christian consensus that once defined our nation’s moral boundaries. Law, education, and medicine have all been reshaped for the worse as a consequence. America’s dominant worldview changed, Schaeffer charges, when Christians weren’t looking.
Schaeffer lists two reasons for evangelical indifference: a false concept of spirituality and fear. He calls on believers to stand against the tyranny and moral chaos that come when humanism reigns-and warns that believers may, at some point, be forced to make the hard choice between obeying God or Caesar. A Christian Manifesto is a thought-provoking and bracing Christian analysis of American culture and the obligation Christians have to engage the culture with the claims of Christ.
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