Manuscript Evidence for the Reliability of the New Testament
When we say that the Bible has over 25,000 early manuscripts that prove its reliability, we are talking about mainly documents from the fifth century onward. These are “early” compared to the documents supporting most other ancient works. Yet there are about one hundred early manuscripts from the second to the fourth century that were not known to us until the late 1800s and the most significant of these have been rediscovered in the last 60 years.
To understand why so many of the early manuscript copies have been lost, we need to first look at two mediums for writing that were used in ancient times, papyrus and vellum.
Papyrus is similar to modern day paper – it was durable and inexpensive – yet most papyrus could not last more than a few hundred years without crumbling into dust. Therefore, most of the papyrus manuscripts from more than 1500 years ago are fragments, decaying pages or at best books with significant parts missing.
Vellum is made from animal skins processed into parchments used for writing. The oldest scrolls and books from ancient times are parchments of the highest quality. The problem with vellum is that even though it was available during the time of the first writing of the New Testament, it was expensive and only became a common medium for the New Testament when the church became state-sponsored at the time of the Emperor Constantine in 325 A.D.
In fact, Constantine commissioned Bishop Eusebius of Caesarea to produce 50 copies of the complete Bible on vellum in 332 A.D. The two oldest nearly complete biblical manuscripts we have from ancient times, Codex Sinaiticus and Codex Vaticanus were probably copied sometime between 325 to 350 A.D. Many think that these are copies from one of Eusebius’ manuscripts and perhaps two of the original 50 manuscripts, although some think Vaticanus may be a few years older than Eusebius’ copies.
Codex Vaticanus contains nearly the entire Bible except for Genesis 1:1–46:2 and ends abruptly at Hebrews 9:14 lacking also 1 and 2 Timothy, Titus, Philemon and Revelation. Thus the beginning and end of the manuscript were lost. Yet despite its great importance, Vaticanus was almost unknown prior to the 1800s. It had been in the possession of the Vatican library since at least the 1300s, hence the name, but no one knew exactly how old it actually was and was inaccessible to scholars until the end of the 1800s.
Likewise, Codex Sinaiticus was discovered in 1859 by Constantin Tischendorf in a convent at the foot of Mount Sinai. Tischendorf wrote that the codex was actually in a pile of parchments waiting to be burned as trash when he rescued it! Sinaiticus contains the entire Greek Bible, plus the Epistle of Barnabas and most of the Shepherd of Hermas (early Christian writings which were widely used in teaching). It is believed to be from the fourth century, but later than Vaticanus. The two great codices are in general agreement and both attest to the general reliability of the received text. In fact, Codex Vaticanus was later used by Hort and Westcott in their edition, The New Testament in the Original Greek (1881).
For those wanting to research for themselves the textual reliability of the New Testament over two millennia, I suggest purchasing an interlinear Greek New Testament that has a literal word for word rendering in English above each Greek word in the text and usually a modern English translation of the scriptures in the side column. The simple conclusion any honest inquirer will draw is that the New Testament scriptures have come down to us in virtually unaltered form.
Your comments are welcome!
What is true Revival and Spiritual Awakening?
Discover the answer in this eyewitness account by Dennis Kinlaw, President of Asbury College, Wilmore, Kentucky, who recounts the story of a visitation of the Holy Spirit in 1970. This is the presentation that has continued to spark the flames of Revival in the hearts of people around the world. Contains eyewitness footage from the Revival at Asbury College in 1970 in Wilmore, Kentucky.
Certain to challenge you to greater holiness and a deeper commitment to full-scale revival. Original news and private footage has been included. If you are a student who longs to see a spiritual awakening at your school, you must see this video!
“This simple video does a wonderful job of conveying something of God’s heart and power, Everyone we have ever shown this to has received an immediate impartation of faith for revival and the power of prayer.”
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Running Time: 40 minutes
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Revival, Resistance, Reformation, Revolution
An Introduction to the Doctrines of Interposition and Nullification
In 1776, a short time after the Declaration of Independence was adopted, Thomas Jefferson, John Adams and Benjamin Franklin were assigned to design an official seal for the United States of America. Their proposed motto was Rebellion to Tyrants is Obedience to God. America owes its existence to centuries of Christian political philosophy. Our nation provided a model for liberty copied by nations the world over.
By the 21st century, we need a “Puritan Storm” to sweep away the Hegelian notion that the state is “God walking on earth.” We need revival and reformation in full force to vanquish the problems that plague us as a nation — from government controlled healthcare — to abortion on demand — to same sex “marriage.” This booklet gives a primer on our founders’ Christian idea of government and examines how the doctrine of nullification was woven into the Constitution as a safeguard against federal tyranny. It concludes with the history and theology of civil resistance. A Second American Revolution is coming with the Word of God growing mightily and prevailing! (Acts 19:20).
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A Reasonable Response to Christian Postmodernism
Includes a response to the book Christian Jihad by Colonel V. Doner
The title of this book is a misnomer. In reality, I am not trying to get anyone to shut up, but rather to provoke a discussion. This book is a warning about the philosophy of “Christian postmodernism” and the threat that it poses not only to Christian orthodoxy, but to the peace and prosperity our culture as well. The purpose is to equip the reader with some basic principles that can be used to refute their arguments.
Part 1 is a response to some of the recent writings by Frank Schaeffer, the son of the late Francis Schaeffer. This was originally written as a defense against Frank’s attacks on pro-life street activism – a movement that his father helped bring into being through his books, A Christian Manifesto, How Should We Then Live? and Whatever Happened to the Human Race? These works have impacted literally hundreds of thousands of Christian activists.
Part 2 is a response to Colonel Doner and his book, Christian Jihad: Neo-Fundamentalists and the Polarization of America. Doner was one of the key architects of the Christian Right that emerged in the 1980s, who now represents the disillusionment and defection many Christian activists experienced in the 1990s and 2000s. There is still great hope for America to be reformed according to biblical principles. As a new generation is emerging, it is important to recognize the mistakes that Christian activists have made in the past even while holding to a vision for the future.
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Foundations in Biblical Eschatology
By Jay Rogers, Larry Waugh, Rodney Stortz, Joseph Meiring. High quality paperback, 167 pages.
All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?
These and many more questions are dealt with by four authors as they present the four views on the millennium. Each view is then critiqued by the other three authors.
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“Here I stand … I can do no other!”
With these immortal words, an unknown German monk sparked a spiritual revolution that changed the world.
The dramatic classic film of Martin Luther’s life was released in theaters worldwide in the 1950s and was nominated for two Oscars. A magnificent depiction of Luther and the forces at work in the surrounding society that resulted in his historic reform efforts, this film traces Luther’s life from a guilt-burdened monk to his eventual break with the Roman Catholic Church.
Running time: 105 minutes
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Watch a clip from Martin Luther.
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