Let me spell out an all-too-common scenario. A bright young Christian arrives on the scene as a volunteer worker for a small struggling, yet anointed ministry organization. He (or she) gives a few months or a few years of his young life as a “full time worker” and selflessly dedicates his precious time. He sees the ministry make some headway due to his unique set of skills. The founder of the ministry is pleased and gives the young worker a few hundred or even a few thousand dollars to help complete a project. Due to the messy organizational skills of the leader and the lack of a well-defined plan, the project either falls by the wayside or stalls once it is more than half finished. The level of frustration rises on both sides. The young worker realizes that his own financial situation has grown dire due to a growing amount of time spent sacrificially without an adequate salary. He feels he has wasted his precious time and will never see the fruit of his labor. He leaves the ministry he previously admired with a bad taste in his mouth and then slanders the ministry founder to numerous friends and acquaintances.
I’ve seen this scenario — or something similar to it — play out a few dozen times in my Christian experience. It is not a syndrome peculiar to a certain type ministry or church denomination. The “martyr syndrome” seems to be everywhere. I would define this as ministry burnout when unrealistic expectations are not met and a “victim” mentality ensues. Here’s a good set of articles from the Emmanuel Research Review that describe this syndrome as being pervasive and makes some good suggestions for reform: Is it just me that is dysfunctional or is it my church?
Where does this happen most? Youth ministries that recruit full-time Christian workers that are required to raise their own support are more prone to this than others. The conundrum comes when a worker is responsible for his or her own support, but is nevertheless placed in a situation that demands a high level of commitment. Young Christians have the greatest amount of zeal, but they are also the most naïve. They are therefore prone to spiritual abuse and often place unrealistic expectations on themselves. When things don’t work out exactly as imagined, this is either an opportunity to learn and mature or it can be a pitfall for bitterness as well.
As a high school teacher in a lower income area, I deal young people who come from dysfunctional families all day long. It is not surprising that given the high level of dysfunctionality in our culture that we find this syndrome among young adults who are placed in ministry situations.
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God’s Law and Society powerfully presents a comprehensive worldview based upon the ethical system found in the Law of God.
Speakers include: R.J. Rushdoony, George Grant, Howard Phillips, R.C. Sproul Jr., Ken Gentry, Gary DeMar, Jay Grimstead, Steven Schlissel, Andrew Sandlin, Eric Holmberg, and more!
Sixteen Christian leaders and scholars answer some of the most common questions and misconceptions related to this volatile issue:
1. Are we under Law or under Grace?
2. Does the Old Testament Law apply today?
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5. Was America founded as a Christian nation?
6. What about the separation of Church and State?
7. Is neutrality a myth?
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9. Would there be “freedom” in a Christian republic?
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Running Time: 240 minutes
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Who is the dreaded beast of Revelation?
Now at last, a plausible candidate for this personification of evil incarnate has been identified (or re-identified). Ken Gentry’s insightful analysis of scripture and history is likely to revolutionize your understanding of the book of Revelation — and even more importantly — amplify and energize your entire Christian worldview!
Historical footage and other graphics are used to illustrate the lecture Dr. Gentry presented at the 1999 Ligonier Conference in Orlando, Florida. It is followed by a one-hour question and answer session addressing the key concerns and objections typically raised in response to his position. This presentation also features an introduction that touches on not only the confusion and controversy surrounding this issue — but just why it may well be one of the most significant issues facing the Church today.
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By Jay Rogers, Larry Waugh, Rodney Stortz, Joseph Meiring. High quality paperback, 167 pages.
All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?
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“Give me liberty or give me death!”
Patrick Henry’s famous declaration not only helped launch the War for Independence, it also perfectly summarized the mindset that gave birth to, and sustained, the unprecedented experiment in Christian liberty that was America.
The freedom our Founders envisioned was not freedom from suffering, want, or hard work. Nor was it freedom to indulge every appetite or whim without restraint—that would merely be servitude to a different master. No, the Founders’ passion was to live free before God, unfettered by the chains of autocracy, shackles that slowly but inexorably bind men when the governments they fashion fail to recognize and uphold freedom’s singular, foundational truth: that all men are created in the image of God, and are thereby co-equally endowed with the right to “life, liberty, and the pursuit of happiness.”
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