Let me spell out an all-too-common scenario. A bright young Christian arrives on the scene as a volunteer worker for a small struggling, yet anointed ministry organization. He (or she) gives a few months or a few years of his young life as a “full time worker” and selflessly dedicates his precious time. He sees the ministry make some headway due to his unique set of skills. The founder of the ministry is pleased and gives the young worker a few hundred or even a few thousand dollars to help complete a project. Due to the messy organizational skills of the leader and the lack of a well-defined plan, the project either falls by the wayside or stalls once it is more than half finished. The level of frustration rises on both sides. The young worker realizes that his own financial situation has grown dire due to a growing amount of time spent sacrificially without an adequate salary. He feels he has wasted his precious time and will never see the fruit of his labor. He leaves the ministry he previously admired with a bad taste in his mouth and then slanders the ministry founder to numerous friends and acquaintances.
I’ve seen this scenario — or something similar to it — play out a few dozen times in my Christian experience. It is not a syndrome peculiar to a certain type ministry or church denomination. The “martyr syndrome” seems to be everywhere. I would define this as ministry burnout when unrealistic expectations are not met and a “victim” mentality ensues. Here’s a good set of articles from the Emmanuel Research Review that describe this syndrome as being pervasive and makes some good suggestions for reform: Is it just me that is dysfunctional or is it my church?
Where does this happen most? Youth ministries that recruit full-time Christian workers that are required to raise their own support are more prone to this than others. The conundrum comes when a worker is responsible for his or her own support, but is nevertheless placed in a situation that demands a high level of commitment. Young Christians have the greatest amount of zeal, but they are also the most naïve. They are therefore prone to spiritual abuse and often place unrealistic expectations on themselves. When things don’t work out exactly as imagined, this is either an opportunity to learn and mature or it can be a pitfall for bitterness as well.
As a high school teacher in a lower income area, I deal young people who come from dysfunctional families all day long. It is not surprising that given the high level of dysfunctionality in our culture that we find this syndrome among young adults who are placed in ministry situations.
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Who is the dreaded beast of Revelation?
Now at last, a plausible candidate for this personification of evil incarnate has been identified (or re-identified). Ken Gentry’s insightful analysis of scripture and history is likely to revolutionize your understanding of the book of Revelation — and even more importantly — amplify and energize your entire Christian worldview!
Historical footage and other graphics are used to illustrate the lecture Dr. Gentry presented at the 1999 Ligonier Conference in Orlando, Florida. It is followed by a one-hour question and answer session addressing the key concerns and objections typically raised in response to his position. This presentation also features an introduction that touches on not only the confusion and controversy surrounding this issue — but just why it may well be one of the most significant issues facing the Church today.
Ideal for group meetings, personal Bible study — for anyone who wants to understand the historical context of John’s famous letter “… to the seven churches which are in Asia.” (Revelation 1:4)
Running Time: 145 minutes
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“When the lives of the unborn are snuffed out, they often feel pain, pain that is long and agonizing.” – President Ronald Reagan to National Religious Broadcasters Convention, January 1981
Ronald Reagan became convinced of this as a result of watching The Silent Scream – a movie he considered so powerful and convicting that he screened it at the White House.
The modern technology of real-time ultrasound now reveals the actual responses of a 12-week old fetus to being aborted. As the unborn child attempts to escape the abortionist’s suction curette, her motions can be seen to become desperately agitated and her heart rate doubles. Her mouth opens – as if to scream – but no sound can come out. Her scream doesn’t have to remain silent, however … not if you will become her voice. This newly re-mastered version features eight language tracks and two bonus videos.
“…a high technology “Uncle Tom’s Cabin” arousing public opinion just as Harriet Beecher Stowe’s 1852 antislavery novel ignited the abolitionist movement.” – Sen. Gordon Humphrey, Time Magazine
Languages: English, Spanish, French, South Korean, Chinese, Russian, Portuguese, Japanese
Running Time: 28 minutes
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Just what is Calvinism?
Does this teaching make man a deterministic robot and God the author of sin? What about free will? If the church accepts Calvinism, won’t evangelism be stifled, perhaps even extinguished? How can we balance God’s sovereignty and man’s responsibility? What are the differences between historic Calvinism and hyper-Calvinism? Why did men like Augustine, Luther, Calvin, Spurgeon, Whitefield, Edwards and a host of renowned Protestant evangelists embrace the teaching of predestination and election and deny free will theology?
This is the first video documentary that answers these and other related questions. Hosted by Eric Holmberg, this fascinating three-part, four-hour presentation is detailed enough so as to not gloss over the controversy. At the same time, it is broken up into ten “Sunday-school-sized” sections to make the rich content manageable and accessible for the average viewer.
Running Time: 257 minutes
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“Here I stand … I can do no other!”
With these immortal words, an unknown German monk sparked a spiritual revolution that changed the world.
The dramatic classic film of Martin Luther’s life was released in theaters worldwide in the 1950s and was nominated for two Oscars. A magnificent depiction of Luther and the forces at work in the surrounding society that resulted in his historic reform efforts, this film traces Luther’s life from a guilt-burdened monk to his eventual break with the Roman Catholic Church.
Running time: 105 minutes
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Watch a clip from Martin Luther.
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Foundations in Biblical Eschatology
By Jay Rogers, Larry Waugh, Rodney Stortz, Joseph Meiring. High quality paperback, 167 pages.
All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?
These and many more questions are dealt with by four authors as they present the four views on the millennium. Each view is then critiqued by the other three authors.
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