I get lots of responses to these YouTube videos from atheists and skeptics. One of the most common objections to The Real Jesus concerns Myth #1: “The Historical Jesus is different from the Jesus of the Bible.” This briefly mentions the so-called Testimonium Flavianum, the testimony of Flavius Josephus, the first century Jewish historian who mentions Jesus Christ and Christianity a few times in his works.
The common reaction is, “This was a FORGERY!” or “Josephus was a FRAUD!” But most people criticizing the validity this passage – or the reliability of Josephus as a historian – don’t know too much about it. They are repeating the widely accepted conclusion that this passage on Jesus from Josephus’ Antiquities may have been interpolated due to two suspicious phrases that make Josephus sound like a Christian. The consensus is that a Christian scribe may have tried to elucidate Josephus for his Christian audience.
Contrary to what you might hear, the passage is judged authentic by most scholars once the perceived Christian additions are removed. And whether the passage has been altered greatly or with just a few minor words or phrases added, Josephus’ references to Jesus, James and John the Baptist are an authentic witness that validates first century Gospel stories.
I get a more than a little tired of answering this objection in the short 500 character responses allowed on YouTube. Skeptics want to believe the passage is a forgery and don’t want to go and do the research for themselves. So I wanted to briefly deal with this in a short video response. I decided to interview the well-known Internet apologist, J.P. Holding, and ask him some questions.
1. What is an interpolation?
2. Do most (or all) of ancient writings contain interpolations?
3. What is the difference between an interpolation and a forgery?
3. Are there any credible modern scholars who believe that the Josephus passage in question has not been interpolated?
4. Are there any who think it is an outright forgery?
5. What is the consensus of the textual critics on what the passage must have originally read like? How can we be certain of this?
6. What about the other passage containing the phrase “the brother of Jesus who was called Christ”?
And just for fun: I hear a lot of comments about why there are not records of the crucifixion of Jesus in “Roman records.” They think that somehow the argument from silence applies here, even though there is not one existing “crucifixion record” from Judea during the time of Jesus’ crucifixion. People don’t know how common an occurrence crucifixion was in the first century. People also don’t know that Josephus’ description of crucifixion closely matches that of the Gospels in recounting what happened with Jesus’ body.
7. How many times does Josephus describe or record crucifixions in his History? Does any of this information corroborate the record of Jesus body being taken from the cross and buried?
Nay, they proceeded to that degree of impiety, as to cast away their dead bodies without burial, although the Jews used to take so much care of the burial of men, that they took down those that were condemned and crucified, and buried them before the going down of the sun” (Josephus Wars 4.5).
Compare this with Gospel account about Joseph of Arimathea.
Now behold, there was a man named Joseph, a council member, a good and just man. He had not consented to their decision and deed. He was from Arimathea, a city of the Jews, who himself was also waiting for the kingdom of God. This man went to Pilate and asked for the body of Jesus. Then he took it down, wrapped it in linen, and laid it in a tomb that was hewn out of the rock, where no one had ever lain before. That day was the Preparation, and the Sabbath drew near” (Luke 23:50-54).
My neighbor and Jesus Seminar scholar, John Dominic Crossan, thinks that Jesus’ body must have been eaten by dogs, despite this passage by Josephus and despite having no evidence or documents to back this up.
And on a related note:
8. What about the idea that Luke and Acts were written in the second century and that similar passages in Luke and Acts were based on Josephus (and not vice versa)?
These and other questions are answered in the Real Jesus DVD and you may see a preview of it on The Real Jesus Vlog at YouTube.
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Who is the dreaded beast of Revelation?
Now at last, a plausible candidate for this personification of evil incarnate has been identified (or re-identified). Ken Gentry’s insightful analysis of scripture and history is likely to revolutionize your understanding of the book of Revelation — and even more importantly — amplify and energize your entire Christian worldview!
Historical footage and other graphics are used to illustrate the lecture Dr. Gentry presented at the 1999 Ligonier Conference in Orlando, Florida. It is followed by a one-hour question and answer session addressing the key concerns and objections typically raised in response to his position. This presentation also features an introduction that touches on not only the confusion and controversy surrounding this issue — but just why it may well be one of the most significant issues facing the Church today.
Ideal for group meetings, personal Bible study — for anyone who wants to understand the historical context of John’s famous letter “… to the seven churches which are in Asia.” (Revelation 1:4)
Running Time: 145 minutes
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Exposes the Dangers of Abortion to Women!
These shocking eyewitness accounts expose the dangers of abortion not only to unborn children, but to the health and lives women as well. An antidote to the smokescreens of the liberal media, these short clips show what really happens in and around abortion clinics.
Although the content is emotionally gut-wrenching, these videos have been used in church seminars and small groups to educate Christians on the abortion issue and to lead people toward a pro-life position. Contains 2 hours and 40 minutes of materials that can be shown separately.
Watch these pro-life videos on-line.
“These videos helped change my mind from pro-choice to pro-life. Your videos are what did it for me. I will be walking in next year’s March For Life in San Francisco.” — A. Jackson, California
“I was going to have an abortion until I saw your video. Praise Jesus!”
— M. Drew, YouTube Commenter
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High Quality Paperback — 40 pages of dynamite!
Revival, Resistance, Reformation, Revolution
An Introduction to the Doctrines of Interposition and Nullification
In 1776, a short time after the Declaration of Independence was adopted, Thomas Jefferson, John Adams and Benjamin Franklin were assigned to design an official seal for the United States of America. Their proposed motto was Rebellion to Tyrants is Obedience to God. America owes its existence to centuries of Christian political philosophy. Our nation provided a model for liberty copied by nations the world over.
By the 21st century, we need a “Puritan Storm” to sweep away the Hegelian notion that the state is “God walking on earth.” We need revival and reformation in full force to vanquish the problems that plague us as a nation — from government controlled healthcare — to abortion on demand — to same sex “marriage.” This booklet gives a primer on our founders’ Christian idea of government and examines how the doctrine of nullification was woven into the Constitution as a safeguard against federal tyranny. It concludes with the history and theology of civil resistance. A Second American Revolution is coming with the Word of God growing mightily and prevailing! (Acts 19:20).
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That Swiss Hermit Strikes Again!
Dr. Schaeffer, who was one of the most influential Christian thinkers in the twentieth century, shows that secular humanism has displaced the Judeo-Christian consensus that once defined our nation’s moral boundaries. Law, education, and medicine have all been reshaped for the worse as a consequence. America’s dominant worldview changed, Schaeffer charges, when Christians weren’t looking.
Schaeffer lists two reasons for evangelical indifference: a false concept of spirituality and fear. He calls on believers to stand against the tyranny and moral chaos that come when humanism reigns-and warns that believers may, at some point, be forced to make the hard choice between obeying God or Caesar. A Christian Manifesto is a thought-provoking and bracing Christian analysis of American culture and the obligation Christians have to engage the culture with the claims of Christ.
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With “preaching to the lost” being such a basic foundation of Christianity, why do many in the church seem to be apathetic on this issue of preaching in highways and byways of towns and cities?
Is it biblical to stand in the public places of the world and proclaim the gospel, regardless if people want to hear it or not?
Does the Bible really call church pastors, leaders and evangelists to proclaim the gospel in the public square as part of obedience to the Great Commission, or is public preaching something that is outdated and not applicable for our day and age?
These any many other questions are answered in this documentary.
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