For about a year now, I’ve been trying to wrap my brain around the cultural phenomenon known as the “Jesus-as-myth” hypothesis. It’s an idea that is gaining steam, not with credible historians and scholars, but among “popularizers” who state categorically as fact that “Jesus never existed” on numerous websites, blogs and discussion boards. This crackpot conspiracy theory may be simply stated as follows:
Since there was no contemporary historian living in Judea in the first century who recorded the life of Jesus, then there is no proof that Jesus existed.
What is being contended against is not the historicity of the miraculous works, the resurrection, or the divinity of Jesus, but the very existence of a historical person named Jesus of Nazareth. The Jesus-myth hypothesis was first proposed by Bruno Bauer in a work entitled Christ and the Caesars in 1877. Prior to the 1800s, no pagan, Jewish, Muslim, or atheist critic of the New Testament ever thought to challenge the veracity of the person called Jesus. Then Bauer came along and claimed that the bulk of the New Testament was written in the late second century — a full 150 years after Jesus lived — and took skepticism to the next level by claiming that the very existence of Jesus was doubtful.
At the time, Bauer was thought of as a radical fringe free thinker. Even his former students, Karl Marx and Friedrich Engels, both atheistic communists, sought to distance themselves from his writings. The idea then gained some popularity among scholars in the early 20th century, but when serious critics began to see the solid evidence for the first century dates of New Testament books — still interpreting them as pseudonymous works written after the time of Apostles, but accepting that they were written early enough to have been read and circulated by the earliest Christians — they rejected Higher Criticism for a modified form of liberalism.
The works of Bauer and the German Higher Critics were not respected even in their own day, even by atheists and skeptics such Mark and Engels. Most of their works have never been translated into English. One liberal theologian, Dr. John Henry Ludlum, one of the greatest linguistic scholars ever to come out of Yale University, began to study the Higher Critics in German only to see that the whole thrust of their work as baseless conjecture to support a political agenda of anti-semitism. In fact, Bauer and several of the 19th century German critics sought to prove that Christianity could not have had its roots in Semitic Judaism. Therefore, the Jesus-as-myth hypothesis has had a serious credibility gap even among liberal theologians.
To sum up, modern critical methods fail to support the Christ myth theory. It has ‘again and again been answered and annihilated by first rank scholars.’ In recent years, ‘no serious scholar has ventured to postulate the non historicity of Jesus’ or at any rate very few, and they have not succeeded in disposing of the much stronger, indeed very abundant, evidence to the contrary. – Michael Grant, Jesus: An Historian’s Review of the Gospels (Scribner, 1995).
There are those who argue that Jesus is a figment of the Church’s imagination, that there never was a Jesus at all. I have to say that I do not know any respectable critical scholar who says that any more. – Burridge, R & Gould, G, Jesus Now and Then, Wm. B. Eerdmans, 2004, p.34.
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Foundations in Biblical Eschatology
By Jay Rogers, Larry Waugh, Rodney Stortz, Joseph Meiring. High quality paperback, 167 pages.
All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?
These and many more questions are dealt with by four authors as they present the four views on the millennium. Each view is then critiqued by the other three authors.
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“When the lives of the unborn are snuffed out, they often feel pain, pain that is long and agonizing.” – President Ronald Reagan to National Religious Broadcasters Convention, January 1981
Ronald Reagan became convinced of this as a result of watching The Silent Scream – a movie he considered so powerful and convicting that he screened it at the White House.
The modern technology of real-time ultrasound now reveals the actual responses of a 12-week old fetus to being aborted. As the unborn child attempts to escape the abortionist’s suction curette, her motions can be seen to become desperately agitated and her heart rate doubles. Her mouth opens – as if to scream – but no sound can come out. Her scream doesn’t have to remain silent, however … not if you will become her voice. This newly re-mastered version features eight language tracks and two bonus videos.
“… a high technology “Uncle Tom’s Cabin” arousing public opinion just as Harriet Beecher Stowe’s 1852 antislavery novel ignited the abolitionist movement.” – Sen. Gordon Humphrey, Time Magazine
Languages: English, Spanish, French, South Korean, Chinese, Russian, Portuguese, Japanese
Running Time: 28 minutes
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Download the Free Study Guide!
Just what is Calvinism?
Does this teaching make man a deterministic robot and God the author of sin? What about free will? If the church accepts Calvinism, won’t evangelism be stifled, perhaps even extinguished? How can we balance God’s sovereignty and man’s responsibility? What are the differences between historic Calvinism and hyper-Calvinism? Why did men like Augustine, Luther, Calvin, Spurgeon, Whitefield, Edwards and a host of renowned Protestant evangelists embrace the teaching of predestination and election and deny free will theology?
This is the first video documentary that answers these and other related questions. Hosted by Eric Holmberg, this fascinating three-part, four-hour presentation is detailed enough so as to not gloss over the controversy. At the same time, it is broken up into ten “Sunday-school-sized” sections to make the rich content manageable and accessible for the average viewer.
Running Time: 257 minutes
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High Quality Paperback — 40 pages of dynamite!
Revival, Resistance, Reformation, Revolution
An Introduction to the Doctrines of Interposition and Nullification
In 1776, a short time after the Declaration of Independence was adopted, Thomas Jefferson, John Adams and Benjamin Franklin were assigned to design an official seal for the United States of America. Their proposed motto was Rebellion to Tyrants is Obedience to God. America owes its existence to centuries of Christian political philosophy. Our nation provided a model for liberty copied by nations the world over.
By the 21st century, we need a “Puritan Storm” to sweep away the Hegelian notion that the state is “God walking on earth.” We need revival and reformation in full force to vanquish the problems that plague us as a nation — from government controlled healthcare — to abortion on demand — to same sex “marriage.” This booklet gives a primer on our founders’ Christian idea of government and examines how the doctrine of nullification was woven into the Constitution as a safeguard against federal tyranny. It concludes with the history and theology of civil resistance. A Second American Revolution is coming with the Word of God growing mightily and prevailing! (Acts 19:20).
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With “preaching to the lost” being such a basic foundation of Christianity, why do many in the church seem to be apathetic on this issue of preaching in highways and byways of towns and cities?
Is it biblical to stand in the public places of the world and proclaim the gospel, regardless if people want to hear it or not?
Does the Bible really call church pastors, leaders and evangelists to proclaim the gospel in the public square as part of obedience to the Great Commission, or is public preaching something that is outdated and not applicable for our day and age?
These any many other questions are answered in this documentary.
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