The “New” Skepticism
Even though the vast majority liberal scholars have rejected the Jesus as myth hypothesis it has been popularized in numerous books written by authors such Earl Doherty, Timothy Freke and Peter Gandy. More strident in the promotion of the Jesus-as-myth hypothesis are several young, uneducated atheists, who are usually former religionists with an axe to grind. Groups such as the Rational Responders post V-logs on YouTube and promote with evangelical fervor that “Jesus was a myth.” The annoying part of their behavior is that they will often state their idea as though it is a widely accepted fact. They use the fallacious bandwagon appeal. I compare them to the sports pundit who wants to prove that Babe Ruth was not the most revered athlete who ever lived by arguing, “Everyone knows that baseball is not sport anyway.”
The Jesus-as-myth argument is so indefensible that that no one ever ventured to propose it until the last 130 years. This hypothesis could only exist after the emergence of postmodernism — a philosophy that essentially denies that reality is knowable. It should be obvious to any educated person that the argument is so barren of any depth that it should be discarded at first glance. Ph.D. candidates don’t bother doing exhaustive research on whether a universally accepted famous figure did or did not exist. Such an exercise in futility is like spitting into the wind. Association with crackpot ideas – pro or con – does nothing to enhance one’s academic reputation.
Since so few accomplished historians will bother to argue against silly conspiracy theories, there are many more books written on the Jesus-myth hypothesis than there are scholarly refutations of the idea. Ridiculousness, ironically, has become its strength. In fact, I hesitate to broach the topic because attention only enhances the Jesus mythists’ credibility
A brief outline of the Jesus-as-myth argument
At the risk of making this paper tiger more ferocious in appearance, the Jesus-as-myth hypothesis may be outlined as follows.
There is not a single “eyewitness” historian who left a testimony of the events surrounding Jesus life and ministry around the year 30 A.D.
The eight New Testament writers — Matthew, Mark, Luke, John, Paul, Peter, James, Jude — don’t count because they were either biased fanatics, fraudulent pseudonymous writers, or non-eyewitnesses.
Other first century Christian writers – Clement, Polycarp, Ignatius*, the writer of the Didache, and others – don’t count for the same reasons.
The Jewish historian Josephus doesn’t count because he was born a full eight years after Jesus died and therefore could not have known anything about Jesus.
Tacitus, Pliny, Suetonius, Talmudic Jewish writers and others don’t count because they too lived after Jesus and were not eyewitnesses.
The skeptics ignore the fact that there is not a single “eyewitness” historian who left a testimony to any of the events of 27 to 35 A.D. in first century Judea. They use the slogan, “The silence is deafening,” referring to the alleged lack of eyewitness testimony on Jesus. It is like arguing that Neil Armstrong did not land on the moon because there were no reporters physically present on the lunar surface to record the event. The fact of the matter is that there weren’t any contemporary historians who recorded eyewitness accounts of events in Judea from this time.
Only the New Testament gives us an eyewitness account from the time when Jesus and the Apostles established the church. There are no other extant writings of historians who lived in Judea in this time period. Pontius Pilate, a historical figure corroborated by archaeological artifacts, was not recorded by any first century eyewitness in any extant writing. The Jewish historian Philo, who was a contemporary of Pilate, lived in Alexandria and although he wrote about Pilate, he did not witness Jesus or Pilate first hand. But no one doubts Philo’s testimony.
When the Jesus mythists refer to the lack of evidence, they are making an unreasonable demand for accounts that simply do not exist during this one decade of the first century.
* Ignatius was Bishop of Antioch from 69 to c. 96 A.D. Ignatius wrote seven letters in the first century that are considered authentic (there are later spurious letters of Ignatius as well). Ignatius of Antioch died around 96-97 A.D. as a martyr in Rome. He was the third Bishop of Antioch. When the Apostle Peter left Antioch for Rome, Evodius succeeded him as bishop. Peter was martyred in Rome under Nero around AD 66-67. Evodius was bishop of Antioch until AD 69, when Ignatius succeeded him.
Ignatius, who also called himself Theophorus (“bearer of God”), was most likely a disciple of both the Apostles Peter and John. His association with the Apostles and his vast number of quotations of New Testament scripture are proof that the canon of the New Testament was transmitted directly from James, Peter, John and Paul to bishops such as Ignatius.
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Foundations in Biblical Eschatology
By Jay Rogers, Larry Waugh, Rodney Stortz, Joseph Meiring. High quality paperback, 167 pages.
All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?
These and many more questions are dealt with by four authors as they present the four views on the millennium. Each view is then critiqued by the other three authors.
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Exposes the Dangers of Abortion to Women!
These shocking eyewitness accounts expose the dangers of abortion not only to unborn children, but to the health and lives women as well. An antidote to the smokescreens of the liberal media, these short clips show what really happens in and around abortion clinics.
Although the content is emotionally gut-wrenching, these videos have been used in church seminars and small groups to educate Christians on the abortion issue and to lead people toward a pro-life position. Contains 2 hours and 40 minutes of materials that can be shown separately.
Watch these pro-life videos on-line.
“These videos helped change my mind from pro-choice to pro-life. Your videos are what did it for me. I will be walking in next year’s March For Life in San Francisco.” — A. Jackson, California
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“When the lives of the unborn are snuffed out, they often feel pain, pain that is long and agonizing.” – President Ronald Reagan to National Religious Broadcasters Convention, January 1981
Ronald Reagan became convinced of this as a result of watching The Silent Scream – a movie he considered so powerful and convicting that he screened it at the White House.
The modern technology of real-time ultrasound now reveals the actual responses of a 12-week old fetus to being aborted. As the unborn child attempts to escape the abortionist’s suction curette, her motions can be seen to become desperately agitated and her heart rate doubles. Her mouth opens – as if to scream – but no sound can come out. Her scream doesn’t have to remain silent, however … not if you will become her voice. This newly re-mastered version features eight language tracks and two bonus videos.
“…a high technology “Uncle Tom’s Cabin” arousing public opinion just as Harriet Beecher Stowe’s 1852 antislavery novel ignited the abolitionist movement.” – Sen. Gordon Humphrey, Time Magazine
Languages: English, Spanish, French, South Korean, Chinese, Russian, Portuguese, Japanese
Running Time: 28 minutes
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With “preaching to the lost” being such a basic foundation of Christianity, why do many in the church seem to be apathetic on this issue of preaching in highways and byways of towns and cities?
Is it biblical to stand in the public places of the world and proclaim the gospel, regardless if people want to hear it or not?
Does the Bible really call church pastors, leaders and evangelists to proclaim the gospel in the public square as part of obedience to the Great Commission, or is public preaching something that is outdated and not applicable for our day and age?
These any many other questions are answered in this documentary.
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Just what is Calvinism?
Does this teaching make man a deterministic robot and God the author of sin? What about free will? If the church accepts Calvinism, won’t evangelism be stifled, perhaps even extinguished? How can we balance God’s sovereignty and man’s responsibility? What are the differences between historic Calvinism and hyper-Calvinism? Why did men like Augustine, Luther, Calvin, Spurgeon, Whitefield, Edwards and a host of renowned Protestant evangelists embrace the teaching of predestination and election and deny free will theology?
This is the first video documentary that answers these and other related questions. Hosted by Eric Holmberg, this fascinating three-part, four-hour presentation is detailed enough so as to not gloss over the controversy. At the same time, it is broken up into ten “Sunday-school-sized” sections to make the rich content manageable and accessible for the average viewer.
Running Time: 257 minutes
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