Psalm 109:8 – “Let his days be few; let another take his office.”
So reads a popular bumpersticker. Interestingly, “Psalm 109:8” was a top Google search term yesterday. When millions of people are Googling the imprecatory Psalms, let the enemies of God be very afraid!
The 109th Psalm concerns the time when King Saul was seeking to kill David, whom Samuel had prophesied would take Saul’s place. In those days, taking a king’s place meant that the king would die. In case there is any doubt that David is imploring God to take Saul’s life, verse 9 reads: “Let his children be fatherless, and his wife a widow.”
No, this bumpersticker is not imploring God for a 2012 election day defeat, but for an untimely death due to the curse of God on a covenant-breaker.
Of course, right away the liberal elite and many Christian leaders are decrying this “unloving” use of the imprecatory Psalms to pray for our president.
The question they ask rhetorically is, “When is it ever right to pray for the death of a president?”
The answer: “Always!”
There is a common misconception about prayer. Many people believe that prayer is a form of magic. We pray and God supernaturally answers us according to our whims. Without going into a deep theological treatise on all the reasons why this is wrong, I will quote Bob Dylan here from the 1979 album Slow Train Coming:
Do you ever wonder just what God requires?
You think He’s just an errand boy to satisfy your wandering desires.
When you gonna wake up, when you gonna wake up
When you gonna wake up and strengthen the things that remain?
Likewise, Ray Davies of The Kinks recently produced a solo work, Working Man’s Cafe, which contains a reference criticizing the popular antinomian view of prayer. While “A Hymn for a New Age” is lacking a positive affirmation of Christian orthodoxy, Davies is correct about one thing:
I don’t believe that God is a man with white hair
Sitting in a big chair
Judging the world and its morals
Forgiving today so we can sin again tomorrow
But I believe
I need something to look up to
I wanna pray but don’t know what to
Indeed. Prayer does not move God. God is already moved. Prayer puts us in the position to receive the blessings and promises of God given before the foundation of the earth. We pray according to the model of scripture to know the will of God so that we might obey Him.
Further, all professing believers are in a covenant with God. When we were baptized, the covenant was initiated. This covenant is confirmed by the sacrament of Holy Communion each time we partake of the body and blood of Jesus Christ.
In the Christian church, sacraments are covenant-making and covenant-renewing oaths. The Apostle Paul went as far as to say that those who partake of the sacrament in a state of unrepentant sin are knowingly entering into judgment (1 Corinthians 11:26-32).
Even the pagan Roman officials could see this connection in 112 AD. Pliny the Younger, making a report to the Emperor Trajan wrote:
They were in the habit of meeting on a certain fixed day before it was light, and they sang in alternate verses a hymn to Christ, as to a god, and bound themselves by a solemn oath (sacramentum), not to any wicked deeds, but never to commit any fraud, theft or adultery, never to falsify their word, nor deny a trust when they should be called upon to deliver it up. Afterward, it was their custom to … partake of food, but food of an ordinary and innocent kind.
To be a Christian is to be a covenant-keeper. But what happens when the covenant is broken?
Throughout scripture we see the covenant of God and the corresponding blessings and curses that come when we keep or break the covenant.
Barack Obama is a professing Christian. He was a member of a church that holds to the Apostles and Nicene Creeds and the Heidelberg Catechism. Among his greatest sins, Barack Obama is also pro-abortion. He has fought hard to keep abortion legal through all nine months of pregnancy, by any method, for any reason. Obama even opposed the Born-Alive Infant Protection Act in his home state — a bill that even Planned Parenthood and NARAL refused to oppose because it essentially outlawed the infanticide of children born-alive after botched abortions.
When not only liberal commentators, but also squeamish preachers condemn those who condemn Obama, they are reaching the height of hypocrisy. They cite a so-called “Christian love” that includes looking the other way rather than oppose our president’s open support of child murder.
Those who would pray Psalm 109:8 for Barack Obama need to understand that imprecatory prayer is not a magical formula. If God blesses us, who can curse us? For how can our enemies curse whom God has not cursed? We may curse those whom God has already cursed, but in the next breath, we need to also bless those whom God has blessed. The focus must always be God’s sovereign glory and the honor of His name.
However wrong the intentions might be, it is no more of a sin to pray the covenantal curses of God on President Obama than it is to remain silent about his sin. Scripture assures us that if Barack Obama, one of God’s covenant people, is graced with the gift of repentance, then God will surely bless him.
In short, don’t pray Psalm 109:8 for President Obama. We are not to judge or curse our enemies. We are to pray and proclaim what God himself has already decreed before the foundation of the world toward both His friends and His enemies. Pray all of Psalm 109. Pray all of the blessings and curses found in the Law-Word of God.
For reference, here is a list of articles on imprecatory prayer from The Forerunner.
An Imprecatory Prayer Proclamation: Barack Obama
What is Imprecatory Prayer?
The Attitude of the Godly Toward God’s Enemies
Imprecatory Prayer: Enforcing the Covenant of God
Imprecatory Prayer! – The Church’s Duty Against Her Enemies
Psalm 109 (KJV)
1 Hold not thy peace, O God of my praise;
2 For the mouth of the wicked and the mouth of the deceitful are opened against me: they have spoken against me with a lying tongue.
3 They compassed me about also with words of hatred; and fought against me without a cause.
4 For my love they are my adversaries: but I give myself unto prayer.
5 And they have rewarded me evil for good, and hatred for my love.
6 Set thou a wicked man over him: and let Satan stand at his right hand.
7 When he shall be judged, let him be condemned: and let his prayer become sin.
8 Let his days be few; and let another take his office.
9 Let his children be fatherless, and his wife a widow.
10 Let his children be continually vagabonds, and beg: let them seek their bread also out of their desolate places.
11 Let the extortioner catch all that he hath; and let the strangers spoil his labour.
12 Let there be none to extend mercy unto him: neither let there be any to favour his fatherless children.
13 Let his posterity be cut off; and in the generation following let their name be blotted out.
14 Let the iniquity of his fathers be remembered with the LORD; and let not the sin of his mother be blotted out.
15 Let them be before the LORD continually, that he may cut off the memory of them from the earth.
16 Because that he remembered not to shew mercy, but persecuted the poor and needy man, that he might even slay the broken in heart.
17 As he loved cursing, so let it come unto him: as he delighted not in blessing, so let it be far from him.
18 As he clothed himself with cursing like as with his garment, so let it come into his bowels like water, and like oil into his bones.
19 Let it be unto him as the garment which covereth him, and for a girdle wherewith he is girded continually.
20 Let this be the reward of mine adversaries from the LORD, and of them that speak evil against my soul.
21 But do thou for me, O GOD the Lord, for thy name’s sake: because thy mercy is good, deliver thou me.
22 For I am poor and needy, and my heart is wounded within me.
23 I am gone like the shadow when it declineth: I am tossed up and down as the locust.
24 My knees are weak through fasting; and my flesh faileth of fatness.
25 I became also a reproach unto them: when they looked upon me they shaked their heads.
26 Help me, O LORD my God: O save me according to thy mercy:
27 That they may know that this is thy hand; that thou, LORD, hast done it.
28 Let them curse, but bless thou: when they arise, let them be ashamed; but let thy servant rejoice.
29 Let mine adversaries be clothed with shame, and let them cover themselves with their own confusion, as with a mantle.
30 I will greatly praise the LORD with my mouth; yea, I will praise him among the multitude.
31 For he shall stand at the right hand of the poor, to save him from those that condemn his soul.
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Foundations in Biblical Eschatology
By Jay Rogers, Larry Waugh, Rodney Stortz, Joseph Meiring. High quality paperback, 167 pages.
All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?
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With “preaching to the lost” being such a basic foundation of Christianity, why do many in the church seem to be apathetic on this issue of preaching in highways and byways of towns and cities?
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Does the Bible really call church pastors, leaders and evangelists to proclaim the gospel in the public square as part of obedience to the Great Commission, or is public preaching something that is outdated and not applicable for our day and age?
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Download the free Study Guide!
Is there a connection between pagan religion and the abortion industry?
This powerful presentation traces the biblical roots of child sacrifice and then delves into the social, political and cultural fall-out that this sin against God and crime against humanity has produced in our beleaguered society.
Conceived as a sequel and update to the 1988 classic, The Massacre of Innocence, the new title, The Abortion Matrix, is entirely fitting. It not only references abortion’s specific target – the sacred matrix where human beings are formed in the womb in the very image of God, but it also implies the existence of a conspiracy, a matrix of seemingly disparate forces that are driving this holocaust.
The occult activity surrounding the abortion industry is exposed with numerous examples. But are these just aberrations, bizarre yet anomalous examples of abortionists who just happen to have ties to modern day witchcraft? Or is this representative of something deeper, more sinister and even endemic to the entire abortion movement?
As the allusion to the film of over a decade ago suggests, the viewer may learn that things are not always as they appear to be. The Abortion Matrix reveals the reality of child-killing and strikes the proper moral chord to move hearts to fulfill the biblical responsibility to rescue those unjustly sentenced to death and to speak for those who cannot speak for themselves (Proverbs 24:11,12; 31:8,9).
Speakers include: George Grant, Peter Hammond, RC Sproul Jr., Paul Jehle, Lou Engle, Rusty Thomas, Flip Benham, Janet Porter and many more.
Ten parts, over three hours of instruction!
Running Time: 195 minutes
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Exposes the Dangers of Abortion to Women!
These shocking eyewitness accounts expose the dangers of abortion not only to unborn children, but to the health and lives women as well. An antidote to the smokescreens of the liberal media, these six short clips show what really happens in and around abortion clinics.
Although the content is emotionally gut-wrenching, these videos have been used in church seminars and small groups to educate Christians on the abortion issue and to lead people toward a pro-life position.
Watch these pro-life videos on-line.
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— M. Drew, YouTube Commenter
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“When the lives of the unborn are snuffed out, they often feel pain, pain that is long and agonizing.” – President Ronald Reagan to National Religious Broadcasters Convention, January 1981
Ronald Reagan became convinced of this as a result of watching The Silent Scream – a movie he considered so powerful and convicting that he screened it at the White House. More recently, it was by catching just a glimpse of what this film reveals that Planned Parenthood director and abortion advocate Abby Johnson turned and became a strong advocate for the pre-born.
The modern technology of real-time ultrasound now reveals the actual responses of a 12-week old fetus to being aborted. As the unborn child attempts to escape the abortionist’s suction curette, her motions can be seen to become desperately agitated and her heart rate doubles. Her mouth opens – as if to scream – but no sound can come out. Her scream doesn’t have to remain silent, however … not if you will become her voice. This newly re-mastered version features eight language tracks and two bonus videos.
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