There is a popular notion that 1 John 5:7 was interpolated into the Bible sometime in the last 500 to 600 years. The idea comes from the textual critics’ notion that the received text of the Bible must contain errors and that it is the job of modern critics to redact scripture to maintain integrity with the earliest known manuscripts.
Since 1 John 5:7 is not found in any of the ancient Greek manuscripts prior to 1300-1400 AD, then this text must be spurious. This is an accepted idea even among conservatives. Many modern Bible translations include the verse in brackets or as a footnote indicating its late inclusion.
Or so say the critics.
1 John 5:7,8 is the only scripture that contains the Trinitarian formula:
For there are three that bear record [in heaven, the Father, the Word, and the Holy Ghost: and these three are one. And there are three that bear witness in earth,] the spirit, and the water, and the blood: and these three agree in one.
The bracketed text is the Trinitarian doctrine that God is three in one. The doctrine of the Trinity does not fall apart on the basis of the rejection of this one verse. However, it is the only verse that succinctly denies the Oneness, or Jesus-only dotrine, otherwise known as the ancient heresy of modalistic monarchianism.
The problem I have with the modern criticism of 1 John 5:7,8 is that the Latin text is seen as having inferior credibility compared to some ancient Greek manuscripts. One such commentary explains:
This is the only passage in the whole Bible that gives any color to the trinity or “oneness” doctrines. However, the bracketed portion (see above) of this passage is almost universally recognized as an interpolation. It first crept into the Greek text in the fourteenth century. It is true that some late Latin, Vulgate MSS., copied not more than five centuries before, do contain it. This interpolation was first inserted into some Vulgate manuscript and was in the fourteenth century translated into the first Greek text having it. Had this text been in the Bible when the trinitarian controversies were going on, in the fourth to the eighth centuries, certainly the trinitarians who were hard pressed by their opponents to produce such a text, would have used it as a proof text. But none of them ever appealed to John as the author of this, for the good reason that it was then not in the Bible. It doubtless crept into the Latin text by a copyist taking it from the margin, where it was written by somebody as his comment on the text, and inserting it into the Latin text itself, from which, as just said, it was first translated into a Greek manuscript in the fourteenth century. The next Greek manuscript that contains it is from the fifteenth century.
The problem for the textual critics concerning the so-called “Johannine Comma” is that there exist writings of Greek and Latin church fathers who seem to quote this text. Whether the text was in Latin or Greek doesn’t detract from the validity of its reliability. From the third century on, the theology of the western church was written mainly in Latin. Since we have no complete manuscript of the New Testament in Greek from this time, there is no way of knowing whether the Greek text of 1 John 5 contained the phrase “the Father, the Word, and the Holy Ghost: and these three are one.”
There is the idea that God was obligated to transmit a Greek manuscript for every authentic verse of scripture. However, there is no reason to assume that the Latin received text is not reliable.
On one hand, we have some second century Greek fathers, such as Irenaeus, Athenagorus and Hippolytus, who were aware of the “three persons in one God” formula. This word, “prosopon,” is the word the earliest writers employed to say, in Greek, ‘One God in three persons.’ The Latin term ‘persona’ is the correlative term to ‘prosopon.’
John Calvin wrote:
Nor, indeed, was the use of the term Person confined to the Latin Church. For the Greek Church in like manner, perhaps, for the purpose of testifying their consent, have taught that there are three ‘prosopa’ in God. All these, however, whether Greeks or Latins, though differing as to the word, are perfectly agreed in substance (John Calvin, Institutes of the Christian Religion, Book I, Chapter XIII, 2).
Calvin was most likely referring to Hippolytus who uses “prosopon” to describe the three persons of the Trinity throughout his refutation of the heresy of modalistic monarchianism.
Hippolytus c. 200 AD. “If, again, he allege His own word when He said, ‘I and the Father are one,’ [John 10:30], let him attend to the fact, and understand that He did not say, ‘I and the Father am one, but are one.’ For the word are is not said of one person, but it refers to two persons, and one power.” (Hippolytus, ‘Against the Heresy of One Noetus’).
In addition, we have direct quotations of “these three are one” verse, referring to the Trinity in John 5:7,8, from the following Latin fathers.
Tertullian c. 200 AD. “These Three are one essence not one Person, as it is said, ‘I and my Father are One’ [John 10:30] in respect of unity of Being not singularity of number” (Against Praxeas, 25).
Cyprian c. 250 AD. “The Lord says, ‘I and the Father are one;’ and again it is written of the Father, and of the Son, and of the Holy Spirit, ‘And these three are one’” (Treatise 8, ch.3).
Priscillian c. 380 AD. “As John says ‘and there are three which give testimony on earth, the water, the flesh the blood, and these three are in one, and there are three which give testimony in heaven, the Father, the Word, and the Spirit, and these three are one in Christ Jesus.’”(Liber Apologeticus)
Eugenius, spokesman for the African bishops at the Council of Carthage, 484 AD. “… and in order that we may teach until now, more clearly than light, that the Holy Spirit is now one divinity with the Father and the Son. It is proved by the evangelist John, for he says, ‘there are three which bear testimony in heaven, the Father, the Word, and the Holy Spirit, and these three are one.”
Several orthodox African writers quoted the verse when defending the doctrine of the Trinity — Vigilius Tapensis, Victor Vitensis, and Fulgentius of Ruspe.
Fulgentius of Ruspe 513 AD. “See, in short you have it that the Father is one, the Son another, and the Holy Spirit another; in person, each is other, but in nature they are not other. In this regard he [Christ] says, `The Father and I, we are one’ [John 10:30]. He teaches us that `one’ refers to their nature and `we are’ to their persons. In like manner it is said, `There are three who bear witness in heaven, the Father, the Word, and the Spirit, and these three are one’ [1 John 5:7]. Let Sabellius hear ‘we are,’ let him hear ‘three,’ and let him believe that there are three Persons” (The Trinity 4:1).
The Latin Textus Receptus. “… the Father, the Word, and the Spirit, and these three are one.” The verse was known to the Greek and Latin fathers. If it was interpolated, it happened far earlier than 1500 AD — the date claimed by some textual critics. In fact, quotations first begin to appear sometime after 200 AD. There is no reason to think of the Trinitarian formula in 1 John 5:7 as a mistake in transliteration or as an intentional forgery.
Your comments are welcome!
Who is the Real Jesus?
Ever since the dawn of modern rationalism, skeptics have sought to use textual criticism, archeology and historical reconstructions to uncover the “historical Jesus” — a wise teacher who said many wonderful things, but fulfilled no prophecies, performed no miracles and certainly did not rise from the dead in triumph over sin.
Over the past 100 years, however, startling discoveries in biblical archeology and scholarship have all but vanquished the faulty assumptions of these doubting modernists. Regrettably, these discoveries have often been ignored by the skeptics as well as by the popular media. As a result, the liberal view still holds sway in universities and impacts the culture and even much of the church.
The Real Jesus explodes the myths of these critics and the movies, books and television programs that have popularized their views. Presented in ten parts — perfect for individual, family and classroom study — viewers will be challenged to go deeper in their knowledge of Christ in order to be able to defend their faith and present the truth to a skeptical modern world – that the Jesus of the Gospels is the Jesus of history — “the same yesterday, today and forever” (Hebrews 13:8). He is the real Jesus.
Speakers include: George Grant, Ted Baehr, Stephen Mansfield, Raymond Ortlund, Phil Kayser, David Lutzweiler, Jay Grimstead, J.P. Holding, and Eric Holmberg.
Ten parts, over two hours of instruction!
Running Time: 130 minutes
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Is there a connection between pagan religion and the abortion industry?
This powerful presentation traces the biblical roots of child sacrifice and then delves into the social, political and cultural fall-out that this sin against God and crime against humanity has produced in our beleaguered society.
Conceived as a sequel and update to the 1988 classic, The Massacre of Innocence, the new title, The Abortion Matrix, is entirely fitting. It not only references abortion’s specific target – the sacred matrix where human beings are formed in the womb in the very image of God, but it also implies the existence of a conspiracy, a matrix of seemingly disparate forces that are driving this holocaust.
The occult activity surrounding the abortion industry is exposed with numerous examples. But are these just aberrations, bizarre yet anomalous examples of abortionists who just happen to have ties to modern day witchcraft? Or is this representative of something deeper, more sinister and even endemic to the entire abortion movement?
As the allusion to the film of over a decade ago suggests, the viewer may learn that things are not always as they appear to be. The Abortion Matrix reveals the reality of child-killing and strikes the proper moral chord to move hearts to fulfill the biblical responsibility to rescue those unjustly sentenced to death and to speak for those who cannot speak for themselves (Proverbs 24:11,12; 31:8,9).
Speakers include: George Grant, Peter Hammond, RC Sproul Jr., Paul Jehle, Lou Engle, Rusty Thomas, Flip Benham, Janet Porter and many more.
Ten parts, over three hours of instruction!
Running Time: 195 minutes
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After 40 years of intense study and world-wide ministry, Dr. Francis Schaeffer completed his crowning work of scholarship – to present profound truths in simple film language. Dr. Schaeffer’s brilliant analysis of the past and predictions for current trends have proven so uncannily accurate that this amazing series still feels contemporary almost three decades after its initial release. Ultimately, Schaeffer concludes that man’s only hope is a return to God’s Biblical absolute, the truth revealed in Christ through the Scriptures.
Available for the first time on DVD, this documentary spectacular also includes intimate in-depth conversations with Francis and Edith Schaeffer. With the on-disc study guide, this presentation forms a unique course of comprehensive study. While this series forms an innovative analysis of the past, this outstanding work is more than history. Each episode focuses on a significant era, yet speaks clearly to 21st-century man with answers for modern problems.
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Foundations in Biblical Orthodoxy
Driving down a country road sometime, you might see a church with a sign proudly proclaiming: “No book but the Bible — No creed but Christ.” The problem with this statement is that the word creed (from the Latin: credo) simply means “belief.” All Christians have beliefs, regardless of whether they are written.
Yet a single book containing the actual texts of the most important creeds of the early Church will not often be found. Out of the multitude of works on the evangelical Christian book market today, those dealing with the creeds of the Church are scarce.
Why Creeds and Confessions? provides a foundation of biblical orthodoxy as a defense against the false and truly heretical doctrines advanced by the spirit of this age.
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God’s Law and Society powerfully presents a comprehensive worldview based upon the ethical system found in the Law of God.
Speakers include: R.J. Rushdoony, George Grant, Howard Phillips, R.C. Sproul Jr., Ken Gentry, Gary DeMar, Jay Grimstead, Steven Schlissel, Andrew Sandlin, Eric Holmberg, and more!
Sixteen Christian leaders and scholars answer some of the most common questions and misconceptions related to this volatile issue:
1. Are we under Law or under Grace?
2. Does the Old Testament Law apply today?
3. Can we legislate morality?
4. What are the biblical foundations of government?
5. Was America founded as a Christian nation?
6. What about the separation of Church and State?
7. Is neutrality a myth?
8. What about non-Christians and the Law of God?
9. Would there be “freedom” in a Christian republic?
10. What would a “Christian America” look like?
Perfect for group instruction as well as personal Bible study.
Ten parts, over four hours of instruction!
Running Time: 240 minutes
Watch over 60 on-line video interviews from God’s Law and Society.
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