Evangelist Ray Comfort recently sensationalized the atheist blogosphere by saying he’d pay $20,000 to the Richard Dawkins Foundation for the opportunity to debate Dawkins.
Comfort’s proposition is that atheists base their skepticism on their supposed intelligence, but in reality they are some of the most thoughtless people in the world. If you believe there is no God, then you believe, without any scientific proof, that the universe could have come into existence from nothing.
I’ve explained the impossibility of this from the pure standpoint of physical science in another blog post.
Even better is Chuck Missler’s succinct explanation from his book, The Creator Beyond Time and Space:
The creationist’s model begins with an infinitely intelligent, omnipotent, transcendent Creator who used intelligent design, expertise or know-how to create everything from the sub-atomic particles to giant redwood trees. Was it a miracle? Absolutely!
In the beginning (time), God created the heavens (space) and the earth (matter)” (Genesis 1:1).
The atheist’s model begins with an even more impressive miracle – the appearance of all matter in the universe from nothing, by no one, and for no reason. A supernatural event. A miracle! However, the atheist does not believe in the outside or transcendent “First Cause” we call God. Therefore, the atheist has no “natural explanation” nor “supernatural explanation” for the origin of space-time and matter. Consequently, the atheistic scenario on the origin of the universe leaves us hanging in a totally dissatisfying position. He begins his model with a supernatural event. This supernatural event, however, is accomplished without a supernatural agent to perform it.
In short, I cannot be an atheist because to believe in the spontaneous appearance of the entire universe out of nothing makes no sense.
As a thinking person, I have to be some type of theist. I’ll reserve for another post why only Christianity among the world’s theistic religions has to be correct.
Here I want simply to point out that much of the postmodern atheist strategy is simple posturing. Dawkins routinely refuses to debate Christians because he wants to put forth the idea that debating theism would give it credibility. He simply wants to ridicule faith and portray any belief in the supernatural as impossible to reconcile with his superior intelligence. I saw an interview with Dawkins and the so-called “Rational Responders” in which they admitted that their entire strategy was riducule and abuse Christians, not giving theism the dignity of a public hearing. It’s much easier to do guerilla tactics, hit-and-run, ridicule — and other forms of diversion — and never face the fact that everything that exists had to have an antecedent. The atheist never faces this existential paradox — that something in the natural world can never come from nothing. The only answer to the existential paradox is a supernatural one.
At the very least, the atheist should admit that his belief in no God is as much a supernatural faith as is Christianity in that no known natural laws can account for an ex nihilo creation of the universe.
I have no doubt Dawkins is intelligent. However, Christians ought to view him as a useful idiot. His books and atheist activism are a good opportunity to expose the soft underbelly of post-modernism — the retreat into pure emotion and subjectivity — that is the entire undergirding for today’s atheism. In fact, this atheist’s refusal to engage in formal debate is the proof of this retreat from rationalism.
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“When the lives of the unborn are snuffed out, they often feel pain, pain that is long and agonizing.” – President Ronald Reagan to National Religious Broadcasters Convention, January 1981
Ronald Reagan became convinced of this as a result of watching The Silent Scream – a movie he considered so powerful and convicting that he screened it at the White House.
The modern technology of real-time ultrasound now reveals the actual responses of a 12-week old fetus to being aborted. As the unborn child attempts to escape the abortionist’s suction curette, her motions can be seen to become desperately agitated and her heart rate doubles. Her mouth opens – as if to scream – but no sound can come out. Her scream doesn’t have to remain silent, however … not if you will become her voice. This newly re-mastered version features eight language tracks and two bonus videos.
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“Here I stand … I can do no other!”
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With “preaching to the lost” being such a basic foundation of Christianity, why do many in the church seem to be apathetic on this issue of preaching in highways and byways of towns and cities?
Is it biblical to stand in the public places of the world and proclaim the gospel, regardless if people want to hear it or not?
Does the Bible really call church pastors, leaders and evangelists to proclaim the gospel in the public square as part of obedience to the Great Commission, or is public preaching something that is outdated and not applicable for our day and age?
These any many other questions are answered in this documentary.
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A Reasonable Response to Christian Postmodernism
Includes a response to the book Christian Jihad by Colonel V. Doner
The title of this book is a misnomer. In reality, I am not trying to get anyone to shut up, but rather to provoke a discussion. This book is a warning about the philosophy of “Christian postmodernism” and the threat that it poses not only to Christian orthodoxy, but to the peace and prosperity our culture as well. The purpose is to equip the reader with some basic principles that can be used to refute their arguments.
Part 1 is a response to some of the recent writings by Frank Schaeffer, the son of the late Francis Schaeffer. This was originally written as a defense against Frank’s attacks on pro-life street activism – a movement that his father helped bring into being through his books, A Christian Manifesto, How Should We Then Live? and Whatever Happened to the Human Race? These works have impacted literally hundreds of thousands of Christian activists.
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