Evangelist Ray Comfort recently sensationalized the atheist blogosphere by saying he’d pay $20,000 to the Richard Dawkins Foundation for the opportunity to debate Dawkins.
Comfort’s proposition is that atheists base their skepticism on their supposed intelligence, but in reality they are some of the most thoughtless people in the world. If you believe there is no God, then you believe, without any scientific proof, that the universe could have come into existence from nothing.
I’ve explained the impossibility of this from the pure standpoint of physical science in another blog post.
Even better is Chuck Missler’s succinct explanation from his book, The Creator Beyond Time and Space:
The creationist’s model begins with an infinitely intelligent, omnipotent, transcendent Creator who used intelligent design, expertise or know-how to create everything from the sub-atomic particles to giant redwood trees. Was it a miracle? Absolutely!
In the beginning (time), God created the heavens (space) and the earth (matter)” (Genesis 1:1).
The atheist’s model begins with an even more impressive miracle – the appearance of all matter in the universe from nothing, by no one, and for no reason. A supernatural event. A miracle! However, the atheist does not believe in the outside or transcendent “First Cause” we call God. Therefore, the atheist has no “natural explanation” nor “supernatural explanation” for the origin of space-time and matter. Consequently, the atheistic scenario on the origin of the universe leaves us hanging in a totally dissatisfying position. He begins his model with a supernatural event. This supernatural event, however, is accomplished without a supernatural agent to perform it.
In short, I cannot be an atheist because to believe in the spontaneous appearance of the entire universe out of nothing makes no sense.
As a thinking person, I have to be some type of theist. I’ll reserve for another post why only Christianity among the world’s theistic religions has to be correct.
Here I want simply to point out that much of the postmodern atheist strategy is simple posturing. Dawkins routinely refuses to debate Christians because he wants to put forth the idea that debating theism would give it credibility. He simply wants to ridicule faith and portray any belief in the supernatural as impossible to reconcile with his superior intelligence. I saw an interview with Dawkins and the so-called “Rational Responders” in which they admitted that their entire strategy was riducule and abuse Christians, not giving theism the dignity of a public hearing. It’s much easier to do guerilla tactics, hit-and-run, ridicule — and other forms of diversion — and never face the fact that everything that exists had to have an antecedent. The atheist never faces this existential paradox — that something in the natural world can never come from nothing. The only answer to the existential paradox is a supernatural one.
At the very least, the atheist should admit that his belief in no God is as much a supernatural faith as is Christianity in that no known natural laws can account for an ex nihilo creation of the universe.
I have no doubt Dawkins is intelligent. However, Christians ought to view him as a useful idiot. His books and atheist activism are a good opportunity to expose the soft underbelly of post-modernism — the retreat into pure emotion and subjectivity — that is the entire undergirding for today’s atheism. In fact, this atheist’s refusal to engage in formal debate is the proof of this retreat from rationalism.
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Exposes the Dangers of Abortion to Women!
These shocking eyewitness accounts expose the dangers of abortion not only to unborn children, but to the health and lives women as well. An antidote to the smokescreens of the liberal media, these short clips show what really happens in and around abortion clinics.
Although the content is emotionally gut-wrenching, these videos have been used in church seminars and small groups to educate Christians on the abortion issue and to lead people toward a pro-life position. Contains 2 hours and 40 minutes of materials that can be shown separately.
Watch these pro-life videos on-line.
“These videos helped change my mind from pro-choice to pro-life. Your videos are what did it for me. I will be walking in next year’s March For Life in San Francisco.” — A. Jackson, California
“I was going to have an abortion until I saw your video. Praise Jesus!”
— M. Drew, YouTube Commenter
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Download the Free Study Guide!
God’s Law and Society powerfully presents a comprehensive worldview based upon the ethical system found in the Law of God.
Speakers include: R.J. Rushdoony, George Grant, Howard Phillips, R.C. Sproul Jr., Ken Gentry, Gary DeMar, Jay Grimstead, Steven Schlissel, Andrew Sandlin, Eric Holmberg, and more!
Sixteen Christian leaders and scholars answer some of the most common questions and misconceptions related to this volatile issue:
1. Are we under Law or under Grace?
2. Does the Old Testament Law apply today?
3. Can we legislate morality?
4. What are the biblical foundations of government?
5. Was America founded as a Christian nation?
6. What about the separation of Church and State?
7. Is neutrality a myth?
8. What about non-Christians and the Law of God?
9. Would there be “freedom” in a Christian republic?
10. What would a “Christian America” look like?
Perfect for group instruction as well as personal Bible study.
Ten parts, over four hours of instruction!
Running Time: 240 minutes
Watch over 60 on-line video interviews from God’s Law and Society.
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Who is the dreaded beast of Revelation?
Now at last, a plausible candidate for this personification of evil incarnate has been identified (or re-identified). Ken Gentry’s insightful analysis of scripture and history is likely to revolutionize your understanding of the book of Revelation — and even more importantly — amplify and energize your entire Christian worldview!
Historical footage and other graphics are used to illustrate the lecture Dr. Gentry presented at the 1999 Ligonier Conference in Orlando, Florida. It is followed by a one-hour question and answer session addressing the key concerns and objections typically raised in response to his position. This presentation also features an introduction that touches on not only the confusion and controversy surrounding this issue — but just why it may well be one of the most significant issues facing the Church today.
Ideal for group meetings, personal Bible study — for anyone who wants to understand the historical context of John’s famous letter “… to the seven churches which are in Asia.” (Revelation 1:4)
Running Time: 145 minutes
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With “preaching to the lost” being such a basic foundation of Christianity, why do many in the church seem to be apathetic on this issue of preaching in highways and byways of towns and cities?
Is it biblical to stand in the public places of the world and proclaim the gospel, regardless if people want to hear it or not?
Does the Bible really call church pastors, leaders and evangelists to proclaim the gospel in the public square as part of obedience to the Great Commission, or is public preaching something that is outdated and not applicable for our day and age?
These any many other questions are answered in this documentary.
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Foundations in Biblical Eschatology
By Jay Rogers, Larry Waugh, Rodney Stortz, Joseph Meiring. High quality paperback, 167 pages.
All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?
These and many more questions are dealt with by four authors as they present the four views on the millennium. Each view is then critiqued by the other three authors.
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