By Jay Rogers
Published April 27, 2008
Does any of the vision of Daniel 9 extend past the 70 sevens?
“Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy” (Daniel 9:24).
Seventy weeks — or literally seventy sevens is simply a big round number. It is seven times the 70 years that the Jews spent in captivity in Babylon. It is not necessary to find a historical event to match anything that happened beyond the 487th year when Jesus was crucified. In fact, the prophecy of Daniel does not describe in detail any specific event at the end of the seventieth week, but focuses rather on the “middle of the week” (Daniel 9:27).
Then does the vision of Daniel 9 include the events leading up to AD 70 and the destruction of the Temple at Jerusalem?
Daniel 9:27 does refer to this catastrophic event in the history of the Jews.
9:27: “And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.”
In the midst of the week, or, in the middle of the week — Christ preached for three-and a-half years and then by His sacrifice on the cross He abolished all the sacrifices of the law.
In the 1800s, dispensationalists, such as C.I. Scofield, invented the idea of the 70th week of Daniel extending until our day. It was necessary to their system, since Daniel gives a 490 year period extending from the time of Nehemiah until the coming of Christ. Yet dispensationalists wanted in effect to have their cake and eat it too. Their system interprets much of Daniel, Matthew 24 and Revelation as yet to take place. So it was necessary for them to see a “gap” in the middle of Daniel’s 70th week — a gap of over 1800 years, which is soon to become a 2000 year gap.
The overspreading of abominations — This most likely refers to the “abomination of desolation” (Matthew 24:15) or the bringing of ensigns and standards of the pagan Romans in to the Temple. Titus, the Roman destructor of Herod’s Temple, profaned the sanctuary in AD 70. This could also refer to the profanation of the Temple by Jews who rejected the Messiah.
Antiochus Epiphanes of the Assyrians first profaned the Temple in BC 167. Daniel 11:31 certainly applies to Antiochus, “And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate.” The disciples understood what Jesus was referring to when he spoke of “the abomination of desolation” due to the prior fulfillment of the Daniel 11:31 prophecy by Antiochus.
I agree with John Calvin when he writes, “… nothing can be clearer, or more perspicuous, or even more familiar, than this prophecy” i.e., that it refers to Antiochus. This cannot refer to the desecration of the Temple in AD 70.
However, it is Daniel 9:27, “for the overspreading of abominations he shall make it desolate,” that is quoted by Jesus in Matthew 24:15, “When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place.” This is made clear by the fact that Daniel gives 70 weeks — a 490 year time period — in order for the sacrificial mission of the Messiah to be fulfilled.
Daniel 9:27 does not indicate that this “abomination of desolation” must occur in the middle of the seventieth week. The “middle of the week” only points to the time when Christ would cause the sacrifices to cease. The Temple sacrifices were made ineffectual or “desolate” by Christ’s death on the cross in AD 30. However, the sacrifices did not literally cease until the Romans destroyed the Temple 40 years later in AD 70 — “even until the consummation, and that determined shall be poured upon the desolate.”
Interpreting this passage as referring to the destruction of the Temple is supposedly a problem for preterism. The razing of the Temple did not come at the end of the 70th week in the Fall of AD 33, but in the Fall of AD 70. That gives an extra 37 years that does not fit the 490 year scenario by any traditional method of calculating the years.
Some preterists have sought to be more consistent than the dispensationalists with a complete 70th week without any gaps. Therefore, some have taught that Stephen’s sermon to the Jews in Acts 7 occurred exactly three-and-a-half years after the death of Christ. Thus AD 33 represented the end of the second half of the 70th week. I personally find this view to be a strained conjecture. Stephen’s sermon is irrelevant to Daniel’s prophecy.
Daniel’s only purpose was to point to the year when the Messiah would be cut off — “in the middle of the [70th] week” or by AD 30 — at which time the Temple sacrifices would become ineffectual. According to the Epistle to the Hebrews, the Jews of the first century should have simply accepted the “once and for all” sacrifice of the Messiah. As more Jews were converted over time, the sacrifices in the Temple would have gradually ceased. However, the rejection of the Messiah by the majority of Jews after AD 30 was the cause of Jerusalem’s utter destruction 40 years later.
Even until the consummation — This refers to the actual cessation of the sacrifices caused by the destruction of the Temple. Jesus in fact, made the sacrifices in the Temple ineffectual in AD 30. However, the continuing sacrifices coupled with the unbelief of the Jews became a source of abomination.
That determined shall be poured upon the desolate — This refers to the imprecatory declaration of Jesus in Matthew 24:34 that “this generation shall not pass, till all these things be fulfilled.” The Temple would be destroyed before “this generation” should pass away. A period of 40 years, or a biblical generation, was determined until the wrath of God was to be poured out upon the Temple at Jerusalem causing the sacrifices to become “desolate” in reality.
Since Jesus gave a specific 40 year prediction concerning the destruction of the Temple — the Mount Olivet Discourse in AD 30 to the destruction of Jerusalem in AD 70 — it is not necessary to search for a solution to the supposed problem of a “missing three-an-a-half years.”
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Foundations in Biblical Eschatology
By Jay Rogers, Larry Waugh, Rodney Stortz, Joseph Meiring. High quality paperback, 167 pages.
All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?
These and many more questions are dealt with by four authors as they present the four views on the millennium. Each view is then critiqued by the other three authors.
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Is there a connection between pagan religion and the abortion industry?
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Conceived as a sequel and update to the 1988 classic, The Massacre of Innocence, the new title, The Abortion Matrix, is entirely fitting. It not only references abortion’s specific target – the sacred matrix where human beings are formed in the womb in the very image of God, but it also implies the existence of a conspiracy, a matrix of seemingly disparate forces that are driving this holocaust.
The occult activity surrounding the abortion industry is exposed with numerous examples. But are these just aberrations, bizarre yet anomalous examples of abortionists who just happen to have ties to modern day witchcraft? Or is this representative of something deeper, more sinister and even endemic to the entire abortion movement?
As the allusion to the film of over a decade ago suggests, the viewer may learn that things are not always as they appear to be. The Abortion Matrix reveals the reality of child-killing and strikes the proper moral chord to move hearts to fulfill the biblical responsibility to rescue those unjustly sentenced to death and to speak for those who cannot speak for themselves (Proverbs 24:11,12; 31:8,9).
Speakers include: George Grant, Peter Hammond, RC Sproul Jr., Paul Jehle, Lou Engle, Rusty Thomas, Flip Benham, Janet Porter and many more.
Ten parts, over three hours of instruction!
Running Time: 195 minutes
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Who is the Real Jesus?
Ever since the dawn of modern rationalism, skeptics have sought to use textual criticism, archeology and historical reconstructions to uncover the “historical Jesus” — a wise teacher who said many wonderful things, but fulfilled no prophecies, performed no miracles and certainly did not rise from the dead in triumph over sin.
Over the past 100 years, however, startling discoveries in biblical archeology and scholarship have all but vanquished the faulty assumptions of these doubting modernists. Regrettably, these discoveries have often been ignored by the skeptics as well as by the popular media. As a result, the liberal view still holds sway in universities and impacts the culture and even much of the church.
The Real Jesus explodes the myths of these critics and the movies, books and television programs that have popularized their views. Presented in ten parts — perfect for individual, family and classroom study — viewers will be challenged to go deeper in their knowledge of Christ in order to be able to defend their faith and present the truth to a skeptical modern world – that the Jesus of the Gospels is the Jesus of history — “the same yesterday, today and forever” (Hebrews 13:8). He is the real Jesus.
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Ten parts, over two hours of instruction!
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“Give me liberty or give me death!”
Patrick Henry’s famous declaration not only helped launch the War for Independence, it also perfectly summarized the mindset that gave birth to, and sustained, the unprecedented experiment in Christian liberty that was America.
The freedom our Founders envisioned was not freedom from suffering, want, or hard work. Nor was it freedom to indulge every appetite or whim without restraint—that would merely be servitude to a different master. No, the Founders’ passion was to live free before God, unfettered by the chains of autocracy, shackles that slowly but inexorably bind men when the governments they fashion fail to recognize and uphold freedom’s singular, foundational truth: that all men are created in the image of God, and are thereby co-equally endowed with the right to “life, liberty, and the pursuit of happiness.”
This presentation is a similar call, not to one but many. By reintroducing the principles of freedom that gave birth to America, it is our prayer that Jesus, the true and only ruler over the nations, will once again be our acknowledged Sovereign, that we may again know and exult in the great truth that “where the Spirit of the LORD is, there is liberty” (2 Cor. 3:17).
Welcome to the Second American Revolution!
This DVD features “Liberty: The Model of Christian Liberty” along with “Dawn’s Early Light: A Brief History of America’s Christian Foundations.” Bonus features include a humorous but instructive collection of campaign ads and Eric Holmberg’s controversial YouTube challenge concerning Mitt Romney’s campaign for president.
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Now at last, a plausible candidate for this personification of evil incarnate has been identified (or re-identified). Ken Gentry’s insightful analysis of scripture and history is likely to revolutionize your understanding of the book of Revelation — and even more importantly — amplify and energize your entire Christian worldview!
Historical footage and other graphics are used to illustrate the lecture Dr. Gentry presented at the 1999 Ligonier Conference in Orlando, Florida. It is followed by a one-hour question and answer session addressing the key concerns and objections typically raised in response to his position. This presentation also features an introduction that touches on not only the confusion and controversy surrounding this issue — but just why it may well be one of the most significant issues facing the Church today.
Ideal for group meetings, personal Bible study — for anyone who wants to understand the historical context of John’s famous letter “… to the seven churches which are in Asia.” (Revelation 1:4)
Running Time: 145 minutes
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