By Jay Rogers
Published April 27, 2008
Does any of the vision of Daniel 9 extend past the 70 sevens?
“Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy” (Daniel 9:24).
Seventy weeks — or literally seventy sevens is simply a big round number. It is seven times the 70 years that the Jews spent in captivity in Babylon. It is not necessary to find a historical event to match anything that happened beyond the 487th year when Jesus was crucified. In fact, the prophecy of Daniel does not describe in detail any specific event at the end of the seventieth week, but focuses rather on the “middle of the week” (Daniel 9:27).
Then does the vision of Daniel 9 include the events leading up to AD 70 and the destruction of the Temple at Jerusalem?
Daniel 9:27 does refer to this catastrophic event in the history of the Jews.
9:27: “And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.”
In the midst of the week, or, in the middle of the week — Christ preached for three-and a-half years and then by His sacrifice on the cross He abolished all the sacrifices of the law.
In the 1800s, dispensationalists, such as C.I. Scofield, invented the idea of the 70th week of Daniel extending until our day. It was necessary to their system, since Daniel gives a 490 year period extending from the time of Nehemiah until the coming of Christ. Yet dispensationalists wanted in effect to have their cake and eat it too. Their system interprets much of Daniel, Matthew 24 and Revelation as yet to take place. So it was necessary for them to see a “gap” in the middle of Daniel’s 70th week — a gap of over 1800 years, which is soon to become a 2000 year gap.
The overspreading of abominations — This most likely refers to the “abomination of desolation” (Matthew 24:15) or the bringing of ensigns and standards of the pagan Romans in to the Temple. Titus, the Roman destructor of Herod’s Temple, profaned the sanctuary in AD 70. This could also refer to the profanation of the Temple by Jews who rejected the Messiah.
Antiochus Epiphanes of the Assyrians first profaned the Temple in BC 167. Daniel 11:31 certainly applies to Antiochus, “And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate.” The disciples understood what Jesus was referring to when he spoke of “the abomination of desolation” due to the prior fulfillment of the Daniel 11:31 prophecy by Antiochus.
I agree with John Calvin when he writes, “… nothing can be clearer, or more perspicuous, or even more familiar, than this prophecy” i.e., that it refers to Antiochus. This cannot refer to the desecration of the Temple in AD 70.
However, it is Daniel 9:27, “for the overspreading of abominations he shall make it desolate,” that is quoted by Jesus in Matthew 24:15, “When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place.” This is made clear by the fact that Daniel gives 70 weeks — a 490 year time period — in order for the sacrificial mission of the Messiah to be fulfilled.
Daniel 9:27 does not indicate that this “abomination of desolation” must occur in the middle of the seventieth week. The “middle of the week” only points to the time when Christ would cause the sacrifices to cease. The Temple sacrifices were made ineffectual or “desolate” by Christ’s death on the cross in AD 30. However, the sacrifices did not literally cease until the Romans destroyed the Temple 40 years later in AD 70 — “even until the consummation, and that determined shall be poured upon the desolate.”
Interpreting this passage as referring to the destruction of the Temple is supposedly a problem for preterism. The razing of the Temple did not come at the end of the 70th week in the Fall of AD 33, but in the Fall of AD 70. That gives an extra 37 years that does not fit the 490 year scenario by any traditional method of calculating the years.
Some preterists have sought to be more consistent than the dispensationalists with a complete 70th week without any gaps. Therefore, some have taught that Stephen’s sermon to the Jews in Acts 7 occurred exactly three-and-a-half years after the death of Christ. Thus AD 33 represented the end of the second half of the 70th week. I personally find this view to be a strained conjecture. Stephen’s sermon is irrelevant to Daniel’s prophecy.
Daniel’s only purpose was to point to the year when the Messiah would be cut off — “in the middle of the [70th] week” or by AD 30 — at which time the Temple sacrifices would become ineffectual. According to the Epistle to the Hebrews, the Jews of the first century should have simply accepted the “once and for all” sacrifice of the Messiah. As more Jews were converted over time, the sacrifices in the Temple would have gradually ceased. However, the rejection of the Messiah by the majority of Jews after AD 30 was the cause of Jerusalem’s utter destruction 40 years later.
Even until the consummation — This refers to the actual cessation of the sacrifices caused by the destruction of the Temple. Jesus in fact, made the sacrifices in the Temple ineffectual in AD 30. However, the continuing sacrifices coupled with the unbelief of the Jews became a source of abomination.
That determined shall be poured upon the desolate — This refers to the imprecatory declaration of Jesus in Matthew 24:34 that “this generation shall not pass, till all these things be fulfilled.” The Temple would be destroyed before “this generation” should pass away. A period of 40 years, or a biblical generation, was determined until the wrath of God was to be poured out upon the Temple at Jerusalem causing the sacrifices to become “desolate” in reality.
Since Jesus gave a specific 40 year prediction concerning the destruction of the Temple — the Mount Olivet Discourse in AD 30 to the destruction of Jerusalem in AD 70 — it is not necessary to search for a solution to the supposed problem of a “missing three-an-a-half years.”
Forerunner - Home » In The Days of These Kings ...
Your comments are welcome!
“Here I stand … I can do no other!”
With these immortal words, an unknown German monk sparked a spiritual revolution that changed the world.
The dramatic classic film of Martin Luther’s life was released in theaters worldwide in the 1950s and was nominated for two Oscars. A magnificent depiction of Luther and the forces at work in the surrounding society that resulted in his historic reform efforts, this film traces Luther’s life from a guilt-burdened monk to his eventual break with the Roman Catholic Church.
Running time: 105 minutes
Special offer: Order 5 or more for $5 each.
Watch a clip from Martin Luther.
$9.95 — ORDER NOW!(We accept all major credit cards and PayPal.)
“Give me liberty or give me death!”
Patrick Henry’s famous declaration not only helped launch the War for Independence, it also perfectly summarized the mindset that gave birth to, and sustained, the unprecedented experiment in Christian liberty that was America.
The freedom our Founders envisioned was not freedom from suffering, want, or hard work. Nor was it freedom to indulge every appetite or whim without restraint—that would merely be servitude to a different master. No, the Founders’ passion was to live free before God, unfettered by the chains of autocracy, shackles that slowly but inexorably bind men when the governments they fashion fail to recognize and uphold freedom’s singular, foundational truth: that all men are created in the image of God, and are thereby co-equally endowed with the right to “life, liberty, and the pursuit of happiness.”
This presentation is a similar call, not to one but many. By reintroducing the principles of freedom that gave birth to America, it is our prayer that Jesus, the true and only ruler over the nations, will once again be our acknowledged Sovereign, that we may again know and exult in the great truth that “where the Spirit of the LORD is, there is liberty” (2 Cor. 3:17).
Welcome to the Second American Revolution!
This DVD features “Liberty: The Model of Christian Liberty” along with “Dawn’s Early Light: A Brief History of America’s Christian Foundations.” Bonus features include a humorous but instructive collection of campaign ads and Eric Holmberg’s controversial YouTube challenge concerning Mitt Romney’s campaign for president.
$14.95 — ORDER NOW!(We accept all major credit cards and PayPal.)
That Swiss Hermit Strikes Again!
Dr. Schaeffer, who was one of the most influential Christian thinkers in the twentieth century, shows that secular humanism has displaced the Judeo-Christian consensus that once defined our nation’s moral boundaries. Law, education, and medicine have all been reshaped for the worse as a consequence. America’s dominant worldview changed, Schaeffer charges, when Christians weren’t looking.
Schaeffer lists two reasons for evangelical indifference: a false concept of spirituality and fear. He calls on believers to stand against the tyranny and moral chaos that come when humanism reigns-and warns that believers may, at some point, be forced to make the hard choice between obeying God or Caesar. A Christian Manifesto is a thought-provoking and bracing Christian analysis of American culture and the obligation Christians have to engage the culture with the claims of Christ.
$19.95 — ORDER NOW!(We accept all major credit cards and PayPal.)
What is true Revival and Spiritual Awakening?
Discover the answer in this eyewitness account by Dennis Kinlaw, President of Asbury College, Wilmore, Kentucky, who recounts the story of a visitation of the Holy Spirit in 1970. This is the presentation that has continued to spark the flames of Revival in the hearts of people around the world. Contains eyewitness footage from the Revival at Asbury College in 1970 in Wilmore, Kentucky.
Certain to challenge you to greater holiness and a deeper commitment to full-scale revival. Original news and private footage has been included. If you are a student who longs to see a spiritual awakening at your school, you must see this video!
“This simple video does a wonderful job of conveying something of God’s heart and power, Everyone we have ever shown this to has received an immediate impartation of faith for revival and the power of prayer.”
— Bob and Rose Weiner, Weiner Ministries Int’l
Running Time: 40 minutes
$19.95 — ORDER NOW!(We accept all major credit cards and PayPal.)
Special Two-Disc Set!
After 40 years of intense study and world-wide ministry, Dr. Francis Schaeffer completed his crowning work of scholarship – to present profound truths in simple film language. Dr. Schaeffer’s brilliant analysis of the past and predictions for current trends have proven so uncannily accurate that this amazing series still feels contemporary almost three decades after its initial release. Ultimately, Schaeffer concludes that man’s only hope is a return to God’s Biblical absolute, the truth revealed in Christ through the Scriptures.
Available for the first time on DVD, this documentary spectacular also includes intimate in-depth conversations with Francis and Edith Schaeffer. With the on-disc study guide, this presentation forms a unique course of comprehensive study. While this series forms an innovative analysis of the past, this outstanding work is more than history. Each episode focuses on a significant era, yet speaks clearly to 21st-century man with answers for modern problems.
$49.95 — ORDER NOW!(We accept all major credit cards and PayPal.)