By Editorial Staff
Published April 6, 2008
The Advancement of Christ’s Kingdom through Academia
“I Wisdom dwell with prudence, and find out knowledge of witty inventions” (Proverbs 8:12).
While many Christians of today are great thinkers, few are as notable as some of the great thinkers of past centuries. America’s Christians of today might have opinions about certain areas of thought, such as science, history and technology, but have no formulated, well thought-out worldview as had the saints of past centuries.
The Christian worldview has almost always prevailed in the history of western culture. In fact, some of the greatest thinkers throughout the centuries have been Christians. These people were consistent in their application of Christianity to various intellectual pursuits. The important point is that they did not believe their faith kept them from using their minds.
- In the area of LAW, Sir William Blackstone’s Commentaries on the Laws of England has remained a classic of legal scholarship since it was first published in the mid-1700s. Blackstone defined law as “a rule of action dictated by some superior being.” He claimed that God dictated laws for men, which could be discovered in nature and in the Bible: “Upon these two foundations, the law of nature and the law of revelation, depend all human laws; that is to say, no human law should be suffered to contradict these.“1
- In LITERATURE, the number of great Christian writers through the centuries is astounding. To look only at England, we find that many of the greatest poets were Christians, even clergymen: John Donne, George Herbert, and John Milton. Samuel Johnson was, in his time, the leading literary critic in the English language, and the compiler of an early English dictionary. Even into this century, many leading English literary figures were Christians, including G. K. Chesterton, T. S. Eliot, C.S. Lewis, and Dorothy Sayers.
- In PHILOSOPHY, Christians dominated the West from the fifth century until modern times. The great philosophers of the Middle Ages were all theologians: Augustine, Thomas Aquinas, Duns Scotus, Anselm of Canterbury, William of Ockham. When philosophers began to abandon Christianity in the 17th century, most continued to be influenced by Christianity and to address the issues that Christians had been wrestling with for centuries. Even the “father of modern philosophy,” Rene Descartes, despite the evil effects of his thought, was trying to provide a secure proof for the existence of God.
- In POLITICS, many of the important political leaders of the medieval and early modern West were Christians. Until the later Middle Ages, every king of Europe claimed to be Christ’s representative on earth. In Russia, the czars claimed to be the protectors of the Orthodox Church right up to the time of the Bolshevik Revolution. In the modern era, such outstanding political figures as John Adams, George Washington, William Gladstone, and William Wilberforce were all to varying degrees professing and practicing Christians.
- In the ARTS, we discover again that most of the (sometimes anonymous) medieval painters, sculptors, and architects were evidently Christians. The great cathedrals of Europe, the magnificent stained glass windows, the colorful altar pieces, the statuary that adorned the cathedrals – all were dedicated to Christian themes, and were generally produced by Christian artisans. During the Renaissance and Reformation periods, artists began to gain more individual recognition, and we have clearer evidence that many were believers. Among these were Rembrandt van Rijn and Albrect Durer, two Protestant painters.
- In MUSIC, much of Western music was written by Christians.2 Johann Sebastian Bach and Georg Friederich Handel are two representatives of the great German Christian tradition in music. Handel’s “Messiah,” a series of Scripture texts set to some of the most exhilarating music ever written, is still a holiday favorite today. Everyone recognizes the tune to Handel’s magnificent “Hallelujah Chorus.” Bach was, if anything, even more self-consciously Christian than Handel, and dedicated many of his compositions to the glory of God.
- SCIENCE and technology in the modern world often seem to be at odds with Christianity, but this was not always the case. In fact, after Christianity had taken over the Western Roman Empire, there was an unprecedented burst of innovation in agricultural technology. The inventions included the heavy plow, crop-rotation, new types of harnesses for horses, and nailed horseshoes. Some scholars have concluded that this burst of technology, which continued throughout the medieval period in Europe, was a result of Christian beliefs and attitudes.3 Many of the leading scientists of the early modern world were also professing Christians: Isaac Newton, Johann Kepler, Robert Boyle, Lord Kelvin, Louis Pasteur, Michael Faraday, Clerk Maxwell, and many more.
1 William Blackstone, Commentaries on the Laws of England, (Chicago, IL: University of Chicago Press, 1765), vol. 1, pp. 38-42.
2 See Jane Stuart Smith and Betty Carlson, The Gift of Music (rev. ed.; Westchester, IL: Crossway Books, 1978).
3 Lynn White, Jr., Medieval Religion and Technology (Berkeley, CA: University of California Press, 1978), pp. 77, 236.
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That Swiss Hermit Strikes Again!
Dr. Schaeffer, who was one of the most influential Christian thinkers in the twentieth century, shows that secular humanism has displaced the Judeo-Christian consensus that once defined our nation’s moral boundaries. Law, education, and medicine have all been reshaped for the worse as a consequence. America’s dominant worldview changed, Schaeffer charges, when Christians weren’t looking.
Schaeffer lists two reasons for evangelical indifference: a false concept of spirituality and fear. He calls on believers to stand against the tyranny and moral chaos that come when humanism reigns-and warns that believers may, at some point, be forced to make the hard choice between obeying God or Caesar. A Christian Manifesto is a thought-provoking and bracing Christian analysis of American culture and the obligation Christians have to engage the culture with the claims of Christ.
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Foundations in Biblical Eschatology
By Jay Rogers, Larry Waugh, Rodney Stortz, Joseph Meiring. High quality paperback, 167 pages.
All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?
These and many more questions are dealt with by four authors as they present the four views on the millennium. Each view is then critiqued by the other three authors.
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Who is the dreaded beast of Revelation?
Now at last, a plausible candidate for this personification of evil incarnate has been identified (or re-identified). Ken Gentry’s insightful analysis of scripture and history is likely to revolutionize your understanding of the book of Revelation — and even more importantly — amplify and energize your entire Christian worldview!
Historical footage and other graphics are used to illustrate the lecture Dr. Gentry presented at the 1999 Ligonier Conference in Orlando, Florida. It is followed by a one-hour question and answer session addressing the key concerns and objections typically raised in response to his position. This presentation also features an introduction that touches on not only the confusion and controversy surrounding this issue — but just why it may well be one of the most significant issues facing the Church today.
Ideal for group meetings, personal Bible study — for anyone who wants to understand the historical context of John’s famous letter “… to the seven churches which are in Asia.” (Revelation 1:4)
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“Here I stand … I can do no other!”
With these immortal words, an unknown German monk sparked a spiritual revolution that changed the world.
The dramatic classic film of Martin Luther’s life was released in theaters worldwide in the 1950s and was nominated for two Oscars. A magnificent depiction of Luther and the forces at work in the surrounding society that resulted in his historic reform efforts, this film traces Luther’s life from a guilt-burdened monk to his eventual break with the Roman Catholic Church.
Running time: 105 minutes
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Watch a clip from Martin Luther.
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“When the lives of the unborn are snuffed out, they often feel pain, pain that is long and agonizing.” – President Ronald Reagan to National Religious Broadcasters Convention, January 1981
Ronald Reagan became convinced of this as a result of watching The Silent Scream – a movie he considered so powerful and convicting that he screened it at the White House.
The modern technology of real-time ultrasound now reveals the actual responses of a 12-week old fetus to being aborted. As the unborn child attempts to escape the abortionist’s suction curette, her motions can be seen to become desperately agitated and her heart rate doubles. Her mouth opens – as if to scream – but no sound can come out. Her scream doesn’t have to remain silent, however … not if you will become her voice. This newly re-mastered version features eight language tracks and two bonus videos.
“… a high technology “Uncle Tom’s Cabin” arousing public opinion just as Harriet Beecher Stowe’s 1852 antislavery novel ignited the abolitionist movement.” – Sen. Gordon Humphrey, Time Magazine
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