By Jay Rogers
Published December 1, 1990
Can you imagine a conference of Christian congressmen, senators and parliamentarians from all the nations of the western hemisphere, coming together on a regular basis, to pray and discuss issues from a biblical perspective?
This is exactly what Pedro Moreno, President of the Rutherford Institute in Bolivia, has in mind. The brainchild of some young South American visionaries, the First Inter-American Congress of Christian Parliamentarians will most likely be held sometime in 1992 in the Dominican Republic.
The goal of this conference is to bring together senior government officials from both South and North American nations to discuss a whole agenda of hemispheric problems – and to propose hemispheric solutions to these problems from a uniquely Christian platform.
Pedro Moreno has an emphatic interest in seeing political change in Bolivia and a unique testimony to tell as well. As an international student studying government at Tufts University, Pedro was a leftist. Through the study of Marxism, Pedro believed that a violent, leftist revolution was the only answer to his country’s problems. That is, until someone shared the Gospel of Jesus Christ with him.
“I was invited to a dinner for international students,” Pedro recollects. “I saw some love and care and some happy families. I realized that they had something that I did not have. Then one night after talking with a minister from a church in Boston, I told him that I had been looking for the Truth my whole life. That night we prayed at a subway station and from then on I realized that Jesus was real.”
Now Pedro has another vision. Still bent on revolutionary reform, Pedro believes that the radical message of the Gospel – not socialism – is the force that is destined to conquer the earth. This sense of destiny is the impetus that is fueling the vision for the Inter-American Congress.
“I now realize that it is not a question of changing the structures, but changing the men. Men can only be changed through Jesus,” says Pedro and he hopes that this can translate into social change.
“We have three objectives: one is to glorify God with all the nations getting together with Christ as the center; second, to train all the new Christian Parliamentarians that have been elected, because most of them, even though they are Christians, do not have a Christian worldview – a Christian perspective of politics, economics, education, etc. The third purpose is to encourage all Christians to participate more actively in government, to vote, be elected and be heard.”
The Congress will commemorate the 500th anniversary of the arrival of the Gospel in the western hemisphere. The leaders of many nations will be trained in biblical principles of law, politics, economics, education, science and technology.
The leaders will discuss the problems their nations share and propose answers from a biblical perspective. Their goal will be to encourage more Christians to get involved in politics, business, the arts, science and all areas of life.
Pedro is sponsoring the planning of the congress in cooperation with four evangelical Christian groups this coming March, in La Paz, Bolivia. The groundswell of Christian activity in Bolivia is similar to what has been happening in other Latin American countries, such as Peru, where Alberto Fujimori was elected President earlier this year because of strong evangelical support.
In addition to Fujimori, 15 Christian congressmen were recently elected in Peru. An Evangelical Political Action group has recently been formed in Brazil and there was a strong evangelical showing in the recent election in Guatemala. There is also a growing movement in Bolivia to promote more active Christian participation in the political process.
As these ideas begin to permeate other countries in Latin America, Pedro and his contingent of lawyers, congressmen, and other political allies are busy planning to consolidate a recognizable force and help the Christian communities of all the nations of the West gain momentum.
Some of the Christian ideas that make up their agenda will include:
- Implementing Christian approaches to politics, economics, education, scientific investigation and technological innovation.
- Solving the problems of drug trafficking and terrorism.
- Understanding the integrated potential of the nations of the West, in light of the unlimited power of God, when the hearts of the people are turned toward Him.
- Analyzing ways in which religious liberty can be expanded and established so that the propagation of the Gospel can occur without hindrance.
- Establishing an effective strategy to defend human life, effected through a strong rejection of abortion, infanticide, euthanasia and killing of the “undesirable.”
- Discovering a Christian response to the needs and problems of ethnic minorities.
- Working toward the redefinition, in light of Scripture, of such concepts as “Third World,” “Underdeveloped Countries,” “Industrialized Societies,” “Non-Aligned Countries,” and “Rich/Poor or North/South Countries.”
“I know that the Christian ideas that we support will be ultimate winners,” says Pedro, “because God is the ultimate winner!”
The inclusion of an emphasis on prayer at the Congress will make the outcome of these ideas even more powerful. Consider the power of prayer and its potential to affect the destiny of Latin America. Think of the effect that a regular meeting of Christian statesmen coming together to pray on a consistent basis could have on world events!
The impact of the Congress of Christian Parliamentarians will continue to be felt, since it has been conceived as an ongoing event. If all goes as planned, it could be one of the most significant events of the decade.
Pedro Moreno is the President of the Rutherford Institute in Bolivia and the representative for all of South America. He is presently organizing chapters in all the Latin American countries.
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Foundations in Biblical Eschatology
By Jay Rogers, Larry Waugh, Rodney Stortz, Joseph Meiring. High quality paperback, 167 pages.
All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?
These and many more questions are dealt with by four authors as they present the four views on the millennium. Each view is then critiqued by the other three authors.
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Who is the Real Jesus?
Ever since the dawn of modern rationalism, skeptics have sought to use textual criticism, archeology and historical reconstructions to uncover the “historical Jesus” — a wise teacher who said many wonderful things, but fulfilled no prophecies, performed no miracles and certainly did not rise from the dead in triumph over sin.
Over the past 100 years, however, startling discoveries in biblical archeology and scholarship have all but vanquished the faulty assumptions of these doubting modernists. Regrettably, these discoveries have often been ignored by the skeptics as well as by the popular media. As a result, the liberal view still holds sway in universities and impacts the culture and even much of the church.
The Real Jesus explodes the myths of these critics and the movies, books and television programs that have popularized their views. Presented in ten parts — perfect for individual, family and classroom study — viewers will be challenged to go deeper in their knowledge of Christ in order to be able to defend their faith and present the truth to a skeptical modern world – that the Jesus of the Gospels is the Jesus of history — “the same yesterday, today and forever” (Hebrews 13:8). He is the real Jesus.
Speakers include: George Grant, Ted Baehr, Stephen Mansfield, Raymond Ortlund, Phil Kayser, David Lutzweiler, Jay Grimstead, J.P. Holding, and Eric Holmberg.
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Running Time: 130 minutes
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A Reasonable Response to Christian Postmodernism
Includes a response to the book Christian Jihad by Colonel V. Doner
The title of this book is a misnomer. In reality, I am not trying to get anyone to shut up, but rather to provoke a discussion. This book is a warning about the philosophy of “Christian postmodernism” and the threat that it poses not only to Christian orthodoxy, but to the peace and prosperity our culture as well. The purpose is to equip the reader with some basic principles that can be used to refute their arguments.
Part 1 is a response to some of the recent writings by Frank Schaeffer, the son of the late Francis Schaeffer. This was originally written as a defense against Frank’s attacks on pro-life street activism – a movement that his father helped bring into being through his books, A Christian Manifesto, How Should We Then Live? and Whatever Happened to the Human Race? These works have impacted literally hundreds of thousands of Christian activists.
Part 2 is a response to Colonel Doner and his book, Christian Jihad: Neo-Fundamentalists and the Polarization of America. Doner was one of the key architects of the Christian Right that emerged in the 1980s, who now represents the disillusionment and defection many Christian activists experienced in the 1990s and 2000s. There is still great hope for America to be reformed according to biblical principles. As a new generation is emerging, it is important to recognize the mistakes that Christian activists have made in the past even while holding to a vision for the future.
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With “preaching to the lost” being such a basic foundation of Christianity, why do many in the church seem to be apathetic on this issue of preaching in highways and byways of towns and cities?
Is it biblical to stand in the public places of the world and proclaim the gospel, regardless if people want to hear it or not?
Does the Bible really call church pastors, leaders and evangelists to proclaim the gospel in the public square as part of obedience to the Great Commission, or is public preaching something that is outdated and not applicable for our day and age?
These any many other questions are answered in this documentary.
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“When the lives of the unborn are snuffed out, they often feel pain, pain that is long and agonizing.” – President Ronald Reagan to National Religious Broadcasters Convention, January 1981
Ronald Reagan became convinced of this as a result of watching The Silent Scream – a movie he considered so powerful and convicting that he screened it at the White House.
The modern technology of real-time ultrasound now reveals the actual responses of a 12-week old fetus to being aborted. As the unborn child attempts to escape the abortionist’s suction curette, her motions can be seen to become desperately agitated and her heart rate doubles. Her mouth opens – as if to scream – but no sound can come out. Her scream doesn’t have to remain silent, however … not if you will become her voice. This newly re-mastered version features eight language tracks and two bonus videos.
“… a high technology “Uncle Tom’s Cabin” arousing public opinion just as Harriet Beecher Stowe’s 1852 antislavery novel ignited the abolitionist movement.” – Sen. Gordon Humphrey, Time Magazine
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