By Pedro C. Moreno
Published December 1, 1992
FIVE HUNDRED YEARS HAVE ELAPSED since the arrival of the Spaniards to America. That event has continued to have profound implications concerning the culture, race, mentality and religion on Latin America.
Recently, the Roman Catholic church held public discussions in Santo Domingo asking for forgiveness of America’s indigenous peoples, its self-criticism leading the way for a desire for a new protagonism. But these discussions were marred by the Catholic Church’s constant reference to the “problem of sects” in Latin America.
Though the Catholic Church nobly recognizes its share of responsibility for the “shadows” that accompanied the arrival of the Spaniards five hundred years ago, it fails to take a real stance on the explosive growth of evangelical Christians in Latin America. In spite of being able to submit to self-criticism in recognizing its many internal problems (lack of Christian testimony, lack of priests, formalism in church participation, etc.) the evaluation of growth of the non-Catholic churches is unreasoned and non-objective.
The easy answer is that “the sects” (a perjorative and dehumanizing label many Catholics insist on using to describe evangelicals) are financed by groups in the United States. Those who support this position, like the ostrich, hide their head in the ground and fail to see the reality of change that surrounds them.
On the other hand, with abundant documentation, a number of Catholics have recognized the genuine and native character of the evangelical churches and the powerful social impact of their message.
But what is it that makes Latin Americans flock to the evangelical churches? First, it is two fundamental messages: the person of Jesus Christ and the Bible. Second, the evangelicals build an empirical theology, based not so much on theological reflections, but on experience and daily reality. Their detractors do not hesitate to label them “fundamentalists” and even “fanatics.”
How is the evangelical message presented? It states that the common person, though poor, sick, full of problems and lacking a reason to live, can find a solution. Which one? “Jesus Christ!” answers the evangelical with energy and conviction.
Phrases such as: “Jesus is alive” – “He has power” – “God will take you out of your problems” – “God can heal you” – “You can find meaning for your life if you surrender to Christ” are recurrent and common in the preaching of the evangélicos.
Thus, while the Roman Catholic Church in Latin America is seeking ecclesiastical reform, the evangelicals have concentrated their message in two elements (Christ and the Bible) and have discovered that it is exactly what the people want and need to hear. Of course, the message does not exhaust itself with the preaching, but innumerable testimonies show that it is really helping the people to reorder their priorities, giving them an optimistic outlook in life, helping them solve their family problems (i.e., by saving and investing money that otherwise would be spent in alcohol and “fiestas”) and encouraging them to seek a better education for their children and more productivity at work.
Not without reason, the evangelical message constantly emphasizes that “everything you do, you do it for God.” Moreover, can anyone imagine the impact on the poor when they hear that “you have access to the unlimited power of God through prayer, and control over your circumstances,” rather than the other way around?
Some say that evangelical Christians are exclusive and think they possess the only truth. However, exclusivity is not in Christianity but in Christ himself. He said: “I am the way, and the truth, and the life; no one comes to the Father, but through Me” (John 14:6).
Religion, whatever it may be (Judaism, Islam, Christianity) by its nature is exclusive. If religion accepts that the others are also true, it loses raison d’etre and ceases to be true.
Truth, by an ontological requisite inherent to itself, has to be the only one. There cannot be many “truths.” That is why, when some sectors of the Roman Catholic Church and even the evangelical churches attempt to combine themselves with theologies substantially different from the Christian doctrine, such as “Andean Theology” (pantheist) or rescue some Marxist elements through “Liberation Theology,” they end up diluting their message, discouraging evangelism and questioning their own identity. Religious syncretism ultimately is not beneficial for any of the theological currents, which in the process of combining themselves, being contradictory in principle, lose their identity and their purpose.
A story is told about a boy who was brought before Alexander the Great to be tried for robbery. Alexander the Great solemnly asked, “Boy, what is your name? The boy timidly replied, “Alexander, sir.” Raising his voice, Alexander the Great sentenced, “Boy, you either change your conduct, or you change your name.”
Christianity does not admit middle grounds, syncretisms or doubts with respect to its identity, mission and purpose.
Finally, and going beyond this ontological and doctrinal analysis, we cannot overlook the fact that a religious society cannot be intolerant toward different religious, ethnic, cultural and linguistic expressions. The exclusive character of religious doctrine that we touched upon earlier takes place in the realm of idea, but should not reflect as an attitude of rejection toward people of different ideas.
In fact, we can have unity while respecting our diversity. We cannot impose diversity by force any more than we can impose uniformity by force. A society presupposes the existence of mature, reasonable and free citizens, and they will be the ones who will choose whatever fits them best regarding their religion, culture and life in general. We can be united and work toward a better country, a better standard of living, a better future for our children, without necessarily having to think and act in the same manner.
Pedro Moreno is representative of The Rutherford Institute for Latin America.
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Foundations in Biblical Eschatology
By Jay Rogers, Larry Waugh, Rodney Stortz, Joseph Meiring. High quality paperback, 167 pages.
All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?
These and many more questions are dealt with by four authors as they present the four views on the millennium. Each view is then critiqued by the other three authors.
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Who is the Real Jesus?
Ever since the dawn of modern rationalism, skeptics have sought to use textual criticism, archeology and historical reconstructions to uncover the “historical Jesus” — a wise teacher who said many wonderful things, but fulfilled no prophecies, performed no miracles and certainly did not rise from the dead in triumph over sin.
Over the past 100 years, however, startling discoveries in biblical archeology and scholarship have all but vanquished the faulty assumptions of these doubting modernists. Regrettably, these discoveries have often been ignored by the skeptics as well as by the popular media. As a result, the liberal view still holds sway in universities and impacts the culture and even much of the church.
The Real Jesus explodes the myths of these critics and the movies, books and television programs that have popularized their views. Presented in ten parts — perfect for individual, family and classroom study — viewers will be challenged to go deeper in their knowledge of Christ in order to be able to defend their faith and present the truth to a skeptical modern world – that the Jesus of the Gospels is the Jesus of history — “the same yesterday, today and forever” (Hebrews 13:8). He is the real Jesus.
Speakers include: George Grant, Ted Baehr, Stephen Mansfield, Raymond Ortlund, Phil Kayser, David Lutzweiler, Jay Grimstead, J.P. Holding, and Eric Holmberg.
Ten parts, over two hours of instruction!
Running Time: 130 minutes
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Who is the dreaded beast of Revelation?
Now at last, a plausible candidate for this personification of evil incarnate has been identified (or re-identified). Ken Gentry’s insightful analysis of scripture and history is likely to revolutionize your understanding of the book of Revelation — and even more importantly — amplify and energize your entire Christian worldview!
Historical footage and other graphics are used to illustrate the lecture Dr. Gentry presented at the 1999 Ligonier Conference in Orlando, Florida. It is followed by a one-hour question and answer session addressing the key concerns and objections typically raised in response to his position. This presentation also features an introduction that touches on not only the confusion and controversy surrounding this issue — but just why it may well be one of the most significant issues facing the Church today.
Ideal for group meetings, personal Bible study — for anyone who wants to understand the historical context of John’s famous letter “… to the seven churches which are in Asia.” (Revelation 1:4)
Running Time: 145 minutes
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Exposes the Dangers of Abortion to Women!
These shocking eyewitness accounts expose the dangers of abortion not only to unborn children, but to the health and lives women as well. An antidote to the smokescreens of the liberal media, these short clips show what really happens in and around abortion clinics.
Although the content is emotionally gut-wrenching, these videos have been used in church seminars and small groups to educate Christians on the abortion issue and to lead people toward a pro-life position. Contains 2 hours and 40 minutes of materials that can be shown separately.
Watch these pro-life videos on-line.
“These videos helped change my mind from pro-choice to pro-life. Your videos are what did it for me. I will be walking in next year’s March For Life in San Francisco.” — A. Jackson, California
“I was going to have an abortion until I saw your video. Praise Jesus!”
— M. Drew, YouTube Commenter
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“Give me liberty or give me death!”
Patrick Henry’s famous declaration not only helped launch the War for Independence, it also perfectly summarized the mindset that gave birth to, and sustained, the unprecedented experiment in Christian liberty that was America.
The freedom our Founders envisioned was not freedom from suffering, want, or hard work. Nor was it freedom to indulge every appetite or whim without restraint—that would merely be servitude to a different master. No, the Founders’ passion was to live free before God, unfettered by the chains of autocracy, shackles that slowly but inexorably bind men when the governments they fashion fail to recognize and uphold freedom’s singular, foundational truth: that all men are created in the image of God, and are thereby co-equally endowed with the right to “life, liberty, and the pursuit of happiness.”
This presentation is a similar call, not to one but many. By reintroducing the principles of freedom that gave birth to America, it is our prayer that Jesus, the true and only ruler over the nations, will once again be our acknowledged Sovereign, that we may again know and exult in the great truth that “where the Spirit of the LORD is, there is liberty” (2 Cor. 3:17).
Welcome to the Second American Revolution!
This DVD features “Liberty: The Model of Christian Liberty” along with “Dawn’s Early Light: A Brief History of America’s Christian Foundations.” Bonus features include a humorous but instructive collection of campaign ads and Eric Holmberg’s controversial YouTube challenge concerning Mitt Romney’s campaign for president.
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