By Jay Rogers
Published December 1, 1989
During the 1980s, the issue of abortion emerged as the most pressing social concern in America. Once thought to be a settled issue, the abortion debate fiercely reentered the public arena with polarizing force. According to public opinion polls taken in the ’80s, the majority of Americans viewed abortion as “one of the most important issues facing our nation today.”
Both Ronald Reagan and George Bush made abortion one of the central themes of their campaigns by firmly stating their commitment to the sanctity of life. Bush’s victory over his pro-abortion opponent – along with his outspoken promotion of adoption as an alternative to abortion – insured that the unborn still had a voice standing in favor of life. One of Bush’s first actions as president was a meeting with pro-life activists in which he pledged his commitment to overturn Roe vs. Wade.
Throughout the decade, several pro-life justices were appointed to the U.S. Supreme Court, rounding out a pro-life majority which put the future of the Roe decision in jeopardy. The 1989 Webster decision was the first sign that the decision about abortion rights would eventually be returned to the states.
After many years of organization and prayer, groups such as National Right to Life, the Moral Majority, and Concerned Women for America made some headway against legalized abortion. But perhaps the most instrumental group to bring national media attention to the abortion issue was Operation Rescue (OR), a loosely organized band of pro-lifers who staged non-violent sit-ins in front of abortion clinics and risked arrest, incarceration, and police brutality. It was no coincidence that after 17 years of pro-life lobbying efforts and education programs, progress in a pro-life direction began to accelerate when the rescue movement began in 1987.
Taking Proverbs 24:11 as a biblical mandate (“Rescue those who are unjustly sentenced to death; don’t stand back and watch them die.”), OR turned hundreds of mothers away from abortion mills where their babies were about to be slaughtered. To date, 25,000 people have participated in rescues. Randall Terry, founder of OR, had been involved in the pro-life lobbying process, counselled pregnant women, and picketed the sanctioned murder of unborn children in front of abortion clinics. But one day Terry realized that while pro-lifers were winning some battles, “they were losing the war.” Over 15 years of political lobbying had not achieved the necessary results.
“If my little girl was about to be murdered,” reasoned Terry, “I certainly would not write a letter to the editor. If a child you love was about to have his arms and legs ripped off, what would you do? Would you write your congressman? No! You would do whatever you could to physically intervene and save the life of that child! That is the appropriate response to murder.”
Even though the national attitude has changed concerning abortion, pro-life leaders realize that the ultimate victory over legalized abortion will be secured only when a constitutional amendment is passed which outlaws child killing. While very limited pro-life victories were gained on the state level in Pennsylvania and Missouri, the decade of the 1980s closed without any major sign that abortion would end. An estimated 15 million babies were killed through legalized abortion during the ten-year span.
A war of words was sparked during the ’80s over the abortion issue. The news media implemented pro-abortion terminology, calling pro-life activists “anti-abortion” and those who favored abortion “pro-choice.” Disproportionate coverage was given to pro-abortion demonstrations, and the American public was portrayed as favoring abortion even when major newspaper polls reflected otherwise.
But on the eve of a new decade, pro-life activists have not lost hope in the struggle to end abortion. Even though there is only a minority aggressively dedicated to the complete eradication of legalized child killing, history has shown that a minority standing up for righteousness can effect great change over time. Before the Civil War, abolitionists were a minority. Although most Americans favored restrictions on slavery in the early 1800s, few were initially dedicated to slavery’s complete abolition. Christians dedicated to the sanctity of life in the 1980s are in the same situation. The 1990s have apparently been reserved for the final victory over the legalized killing of the unborn.
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What is true Revival and Spiritual Awakening?
Discover the answer in this eyewitness account by Dennis Kinlaw, President of Asbury College, Wilmore, Kentucky, who recounts the story of a visitation of the Holy Spirit in 1970. This is the presentation that has continued to spark the flames of Revival in the hearts of people around the world. Contains eyewitness footage from the Revival at Asbury College in 1970 in Wilmore, Kentucky.
Certain to challenge you to greater holiness and a deeper commitment to full-scale revival. Original news and private footage has been included. If you are a student who longs to see a spiritual awakening at your school, you must see this video!
“This simple video does a wonderful job of conveying something of God’s heart and power, Everyone we have ever shown this to has received an immediate impartation of faith for revival and the power of prayer.”
— Bob and Rose Weiner, Weiner Ministries Int’l
Running Time: 40 minutes
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That Swiss Hermit Strikes Again!
Dr. Schaeffer, who was one of the most influential Christian thinkers in the twentieth century, shows that secular humanism has displaced the Judeo-Christian consensus that once defined our nation’s moral boundaries. Law, education, and medicine have all been reshaped for the worse as a consequence. America’s dominant worldview changed, Schaeffer charges, when Christians weren’t looking.
Schaeffer lists two reasons for evangelical indifference: a false concept of spirituality and fear. He calls on believers to stand against the tyranny and moral chaos that come when humanism reigns-and warns that believers may, at some point, be forced to make the hard choice between obeying God or Caesar. A Christian Manifesto is a thought-provoking and bracing Christian analysis of American culture and the obligation Christians have to engage the culture with the claims of Christ.
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“Here I stand … I can do no other!”
With these immortal words, an unknown German monk sparked a spiritual revolution that changed the world.
The dramatic classic film of Martin Luther’s life was released in theaters worldwide in the 1950s and was nominated for two Oscars. A magnificent depiction of Luther and the forces at work in the surrounding society that resulted in his historic reform efforts, this film traces Luther’s life from a guilt-burdened monk to his eventual break with the Roman Catholic Church.
Running time: 105 minutes
Special offer: Order 5 or more for $5 each.
Watch a clip from Martin Luther.
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“Give me liberty or give me death!”
Patrick Henry’s famous declaration not only helped launch the War for Independence, it also perfectly summarized the mindset that gave birth to, and sustained, the unprecedented experiment in Christian liberty that was America.
The freedom our Founders envisioned was not freedom from suffering, want, or hard work. Nor was it freedom to indulge every appetite or whim without restraint—that would merely be servitude to a different master. No, the Founders’ passion was to live free before God, unfettered by the chains of autocracy, shackles that slowly but inexorably bind men when the governments they fashion fail to recognize and uphold freedom’s singular, foundational truth: that all men are created in the image of God, and are thereby co-equally endowed with the right to “life, liberty, and the pursuit of happiness.”
This presentation is a similar call, not to one but many. By reintroducing the principles of freedom that gave birth to America, it is our prayer that Jesus, the true and only ruler over the nations, will once again be our acknowledged Sovereign, that we may again know and exult in the great truth that “where the Spirit of the LORD is, there is liberty” (2 Cor. 3:17).
Welcome to the Second American Revolution!
This DVD features “Liberty: The Model of Christian Liberty” along with “Dawn’s Early Light: A Brief History of America’s Christian Foundations.” Bonus features include a humorous but instructive collection of campaign ads and Eric Holmberg’s controversial YouTube challenge concerning Mitt Romney’s campaign for president.
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Foundations in Biblical Eschatology
By Jay Rogers, Larry Waugh, Rodney Stortz, Joseph Meiring. High quality paperback, 167 pages.
All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?
These and many more questions are dealt with by four authors as they present the four views on the millennium. Each view is then critiqued by the other three authors.
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