By Jay Rogers
Published March 31, 2008
Cotton Mather was the most famous minister in New England at the close of the 17th century. Toward the middle of the 1600s, the Puritan revival in America began to wane. The social order of Puritan society had begun to degenerate very early in its history because of the lack of a much needed evangelical awakening.
The second generation of Puritans were often unable to claim that they had had the same experience with God as their parents. When the high standard of the law which was embraced by their parents was imposed in turn on their children, it only served to inflame their passions. The result was occurrences in the late 1600s such as the witchcraft hysteria, severe punishments for non-violent crimes such as the stocks, public floggings, hangings, etc.
“By the time Mather undertook his history, Magnalia Christi Americana, the original Puritan community had vanished, leaving behind heirs to its land and fortunes but not to its spirituality…. Everything that Mather wrote can be seen as a call to defend the old order of church authority against the encroachment of an increasingly secular world. As an apologist for the ‘old New England way’ there is no doubt that Mather left himself open to attack, and by the end of the 17th century he had become a scapegoat for the worst in Puritan culture.“1
1 The Norton Anthology of American Literature, W.W. Norton & Company, New York, 1979. p.4,118.
See also: The Boston Awakening
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Foundations in Biblical Orthodoxy
Driving down a country road sometime, you might see a church with a sign proudly proclaiming: “No book but the Bible — No creed but Christ.” The problem with this statement is that the word creed (from the Latin: credo) simply means “belief.” All Christians have beliefs, regardless of whether they are written.
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By Jay Rogers, Larry Waugh, Rodney Stortz, Joseph Meiring. High quality paperback, 167 pages.
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Schaeffer lists two reasons for evangelical indifference: a false concept of spirituality and fear. He calls on believers to stand against the tyranny and moral chaos that come when humanism reigns-and warns that believers may, at some point, be forced to make the hard choice between obeying God or Caesar. A Christian Manifesto is a thought-provoking and bracing Christian analysis of American culture and the obligation Christians have to engage the culture with the claims of Christ.
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Ever since the dawn of modern rationalism, skeptics have sought to use textual criticism, archeology and historical reconstructions to uncover the “historical Jesus” — a wise teacher who said many wonderful things, but fulfilled no prophecies, performed no miracles and certainly did not rise from the dead in triumph over sin.
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The Real Jesus explodes the myths of these critics and the movies, books and television programs that have popularized their views. Presented in ten parts — perfect for individual, family and classroom study — viewers will be challenged to go deeper in their knowledge of Christ in order to be able to defend their faith and present the truth to a skeptical modern world – that the Jesus of the Gospels is the Jesus of history — “the same yesterday, today and forever” (Hebrews 13:8). He is the real Jesus.
Speakers include: George Grant, Ted Baehr, Stephen Mansfield, Raymond Ortlund, Phil Kayser, David Lutzweiler, Jay Grimstead, J.P. Holding, and Eric Holmberg.
Ten parts, over two hours of instruction!
Running Time: 130 minutes
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