By P. Andrew Sandlin
Published March 31, 2008
IF POLITICS IS THE ART OF COMPROMISE, almost every cranny of American society has become politicized. In refusing to endorse the presidency of Bill Clinton, a Little Rock, Arkansas newspaper complained that the governor’s problem is not that he sacrifices his principles, but that it is uncertain he has principles to sacrifice.
That criticism is just as applicable to Republican and independent candidates and educators and entertainers and media personalities and military leaders and mechanics and bus drivers and housewives and librarians. Increasingly, the strategy of pragmatism and the message of pluralism from which it issues dominates American life.
The modern pluralistic thesis goes like this. All of us in this professedly pluralistic country are not going to agree on all – or perhaps even most – issues. The United States is increasingly diverse. We are liberal and conservative; male and female; Catholic, Protestant, Jewish and Islamic; black, white, Hispanic and Asian; heterosexual and homosexual; elderly, middle-aged and young; upper-, lower-, and middle-class. The most prudent way of dealing with the problems engendered by the close proximity of such diverse individuals and groups is to affirm the ultimate, fundamental, indeed, the seemingly only, axiom on which all may agree and which serve as the social cohesion amidst overwhelming diversity – I’m OK and You’re OK, just as long as Your OK doesn’t infringe on My OK.
This is the pluralistic message. It is guided by the employment of pragmatism, the view that nothing can be accomplished without compromise, that fundamental principles are amenable to revision in terms of the even greater goal of social harmony. The really important thing is that everybody get along, a state accomplished by the willingness of everybody not to be too insistent on individual beliefs.
The increasingly numerous supporters of this social philosophy are naive, however. They do not recognize that some visions of reality, civilization, justice, freedom and the future are fundamentally irreconcilable, mutually contradictory. Certain principles are great precisely because they are not subject to compromise. Pivotal events in the history of the United States highlight this inflexibility of great principles. In the Revolutionary Era the colonists were convinced compromise with the policy of taxation without representation was tantamount to complicity with tyranny, that, in the words of Jefferson, “[W]hen a long train of abuses and usurpations … evinces a design to reduce [citizens] under absolute despotism despotism, it is their right, it is their duty, to throw off such government….” Jefferson justified this revolt by appeals to great principles, so-called “self-evident truths.”
Similarly, Abraham Lincoln was willing to spill the blood of a nation at the hands of its own citizens to preserve what he considered a fundamental principle, that the Declaration of Independence in principle secured the liberty of all humanity, not just white males. He was emphatically not motivated by the mentality so prominent today, which transported to and immersed in 1850 become; “It’s OK for Southerners to own slaves, just as long as they don’t try to force slavery in the free territories.” Indeed, just such thinking obtained in various antebellum compromises, all of which were miserable failures. It was because Lincoln repudiated the sort of thinking so prominent in our modern United States that slavery no longer exists here.
While many beliefs are discretionary and subject to compromise, others are held so tenaciously that compromise is virtually impossible. For example, the pro-abortion arrayed against the pro-life forces are locked into a fight to the death. The great guiding principle of the pro-abortion devotees is the right of a woman to “reproductive freedom.” to her body, to “her own choices that affect her life.” The undergirding principle of pro-life is the right of the fetus or unborn child to life, liberty and the pursuit of happiness. These two visions are mutually exclusive and compromises between them like those between slavery and abolitionism preceding the Civil War are futile: no amount of regulation short of banning abortion is likely to appease those who believe abortion is murder. No amount of regulation is likely to appease those who believe abortion is murder. No extension of abortion rights to anything less than unrestrictive “reproductive freedom” will satisfy those who believe the lack of such freedom is a violation of a woman’s constitutional rights. The hostility at the doors of abortion clinics between pro-abortion and pro-life forces is simply the visual manifestation of the war between two rival thought systems.
This sort of worldview rivalry exists over the issues of environmentalism, homosexuality and multiculturalism. Supporters of the two sides of each of these views are combatants; they are not interested in a pragmatic solution to the rivalry because the very nature of their vision precludes the existence of the opposite vision. Each side, like Krushchev in his comment to the American press, is working for victory, like coexistence. Coexistence for the disciples of opposing visions is defeat.
The foundational meaning of commonwealth is a group of people united by common interests. Stable nations are designated commonwealths because they presuppose common interests, but when interests no longer are common, a commonwealth is no longer possible. Therefore, it is incumbent on the United States to address the issue of great fundamental principles if it is to survive as a vibrant republic. The solution is not to assume that all principles may be compromised or, more naively, that none have principles to compromise.
Our history reminds us that postponing or compromising decisions over fundamental principles is the supreme exercise of futility.
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“When the lives of the unborn are snuffed out, they often feel pain, pain that is long and agonizing.” – President Ronald Reagan to National Religious Broadcasters Convention, January 1981
Ronald Reagan became convinced of this as a result of watching The Silent Scream – a movie he considered so powerful and convicting that he screened it at the White House.
The modern technology of real-time ultrasound now reveals the actual responses of a 12-week old fetus to being aborted. As the unborn child attempts to escape the abortionist’s suction curette, her motions can be seen to become desperately agitated and her heart rate doubles. Her mouth opens – as if to scream – but no sound can come out. Her scream doesn’t have to remain silent, however … not if you will become her voice. This newly re-mastered version features eight language tracks and two bonus videos.
“… a high technology “Uncle Tom’s Cabin” arousing public opinion just as Harriet Beecher Stowe’s 1852 antislavery novel ignited the abolitionist movement.” – Sen. Gordon Humphrey, Time Magazine
Languages: English, Spanish, French, South Korean, Chinese, Russian, Portuguese, Japanese
Running Time: 28 minutes
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Download the free Study Guide!
Is there a connection between pagan religion and the abortion industry?
This powerful presentation traces the biblical roots of child sacrifice and then delves into the social, political and cultural fall-out that this sin against God and crime against humanity has produced in our beleaguered society.
Conceived as a sequel and update to the 1988 classic, The Massacre of Innocence, the new title, The Abortion Matrix, is entirely fitting. It not only references abortion’s specific target – the sacred matrix where human beings are formed in the womb in the very image of God, but it also implies the existence of a conspiracy, a matrix of seemingly disparate forces that are driving this holocaust.
The occult activity surrounding the abortion industry is exposed with numerous examples. But are these just aberrations, bizarre yet anomalous examples of abortionists who just happen to have ties to modern day witchcraft? Or is this representative of something deeper, more sinister and even endemic to the entire abortion movement?
As the allusion to the film of over a decade ago suggests, the viewer may learn that things are not always as they appear to be. The Abortion Matrix reveals the reality of child-killing and strikes the proper moral chord to move hearts to fulfill the biblical responsibility to rescue those unjustly sentenced to death and to speak for those who cannot speak for themselves (Proverbs 24:11,12; 31:8,9).
Speakers include: George Grant, Peter Hammond, RC Sproul Jr., Paul Jehle, Lou Engle, Rusty Thomas, Flip Benham, Janet Porter and many more.
Ten parts, over three hours of instruction!
Running Time: 195 minutes
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Foundations in Biblical Orthodoxy
Driving down a country road sometime, you might see a church with a sign proudly proclaiming: “No book but the Bible — No creed but Christ.” The problem with this statement is that the word creed (from the Latin: credo) simply means “belief.” All Christians have beliefs, regardless of whether they are written.
Yet a single book containing the actual texts of the most important creeds of the early Church will not often be found. Out of the multitude of works on the evangelical Christian book market today, those dealing with the creeds of the Church are scarce.
Why Creeds and Confessions? provides a foundation of biblical orthodoxy as a defense against the false and truly heretical doctrines advanced by the spirit of this age.
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Special Two-Disc Set!
After 40 years of intense study and world-wide ministry, Dr. Francis Schaeffer completed his crowning work of scholarship – to present profound truths in simple film language. Dr. Schaeffer’s brilliant analysis of the past and predictions for current trends have proven so uncannily accurate that this amazing series still feels contemporary almost three decades after its initial release. Ultimately, Schaeffer concludes that man’s only hope is a return to God’s Biblical absolute, the truth revealed in Christ through the Scriptures.
Available for the first time on DVD, this documentary spectacular also includes intimate in-depth conversations with Francis and Edith Schaeffer. With the on-disc study guide, this presentation forms a unique course of comprehensive study. While this series forms an innovative analysis of the past, this outstanding work is more than history. Each episode focuses on a significant era, yet speaks clearly to 21st-century man with answers for modern problems.
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With “preaching to the lost” being such a basic foundation of Christianity, why do many in the church seem to be apathetic on this issue of preaching in highways and byways of towns and cities?
Is it biblical to stand in the public places of the world and proclaim the gospel, regardless if people want to hear it or not?
Does the Bible really call church pastors, leaders and evangelists to proclaim the gospel in the public square as part of obedience to the Great Commission, or is public preaching something that is outdated and not applicable for our day and age?
These any many other questions are answered in this documentary.
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