By Jay Rogers
Published March 31, 2008
“You shall observe the Feast of Tabernacles for seven days … And you shall rejoice, you and your son and daughter … because the Lord your God will bless you with increase in all the work of your hands, so that you shall be altogether joyful.”
- Deuteronomy 16:13,14,15
JERUSALEM (FR) – Why do Christians from all over the world come to Jerusalem to celebrate with the Jewish people during the Feast of Tabernacles? There are three Feasts in the Old Testament during which the Jewish people were commanded to come up to Jerusalem:
- The Feast of Passover
- The Feast of Weeks (or Pentecost)
- The Feast of Tabernacles
These feasts were the most important events of the year in Old Testament times. Today, we are seeing a resurgence of interest in the feasts from Jews the world over, as they come to Jerusalem each year to celebrate. But these feasts have a deep spiritual meaning to the Christian as well. In each one of these feasts, Christians can see one of the ministries of Jesus Christ in the earth. The feasts are a type or a symbol of the ministry of Jesus on earth. Christ’s ministry on earth while He was a man was a fulfillment of many Old Testament promises.
- On the feast of Passover, Jesus Christ gave Himself as the Passover Lamb. When He was crucified in Jerusalem, Jesus fulfilled the role of the sacrificial lamb, whose blood was shed to cover the sins of the Jewish people. In the New Testament, Jesus is called “the Lamb of God Who takes away the sins of the world.”
- On the feast of Pentecost (or Weeks – Shavout), Jesus Christ gave the promised Holy Spirit to His disciples who were waiting in an upper room in Jerusalem. With the outpouring of the Holy Spirit came the blessing of the “firstfruits” – a grain offering given 50 days after Passover. Pentecost was a fulfillment of the “former rain” (the Holy Spirit) which brought the first fruits of the Holy Spirit.
- On the feast of Tabernacles, the third feast of the Jewish calendar, there is no definite New Testament fulfillment. Many Christians who celebrate in Jerusalem each year at the Feast of Tabernacles are looking for the fulfillment of the “latter rain” which will bring the harvest – a great end time gathering of souls into the Father’s barn.
The latter rain was promised too, in the New Testament: “Be patient, therefore, brethren, until the coming of the Lord. Behold, the farmer waits for the precious produce of the soil, being patient about it, until it gets the former and the latter rains. You too be patient; strengthen your hearts, for the coming of the Lord is at hand.”
We must be careful about making any wild speculations about the coming of the Lord based on the coming fulfillment of the Feast of Tabernacles. However, it is evident from the Scriptures that Jerusalem is to be the focal point of the fulfillment of the “latter rain.” What will the Lord give on the Feast of Tabernacles in Jerusalem?
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Who is the dreaded beast of Revelation?
Now at last, a plausible candidate for this personification of evil incarnate has been identified (or re-identified). Ken Gentry’s insightful analysis of scripture and history is likely to revolutionize your understanding of the book of Revelation — and even more importantly — amplify and energize your entire Christian worldview!
Historical footage and other graphics are used to illustrate the lecture Dr. Gentry presented at the 1999 Ligonier Conference in Orlando, Florida. It is followed by a one-hour question and answer session addressing the key concerns and objections typically raised in response to his position. This presentation also features an introduction that touches on not only the confusion and controversy surrounding this issue — but just why it may well be one of the most significant issues facing the Church today.
Ideal for group meetings, personal Bible study — for anyone who wants to understand the historical context of John’s famous letter “… to the seven churches which are in Asia.” (Revelation 1:4)
Running Time: 145 minutes
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A Reasonable Response to Christian Postmodernism
Includes a response to the book Christian Jihad by Colonel V. Doner
The title of this book is a misnomer. In reality, I am not trying to get anyone to shut up, but rather to provoke a discussion. This book is a warning about the philosophy of “Christian postmodernism” and the threat that it poses not only to Christian orthodoxy, but to the peace and prosperity our culture as well. The purpose is to equip the reader with some basic principles that can be used to refute their arguments.
Part 1 is a response to some of the recent writings by Frank Schaeffer, the son of the late Francis Schaeffer. This was originally written as a defense against Frank’s attacks on pro-life street activism – a movement that his father helped bring into being through his books, A Christian Manifesto, How Should We Then Live? and Whatever Happened to the Human Race? These works have impacted literally hundreds of thousands of Christian activists.
Part 2 is a response to Colonel Doner and his book, Christian Jihad: Neo-Fundamentalists and the Polarization of America. Doner was one of the key architects of the Christian Right that emerged in the 1980s, who now represents the disillusionment and defection many Christian activists experienced in the 1990s and 2000s. There is still great hope for America to be reformed according to biblical principles. As a new generation is emerging, it is important to recognize the mistakes that Christian activists have made in the past even while holding to a vision for the future.
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Revival, Resistance, Reformation, Revolution
An Introduction to the Doctrines of Interposition and Nullification
In 1776, a short time after the Declaration of Independence was adopted, Thomas Jefferson, John Adams and Benjamin Franklin were assigned to design an official seal for the United States of America. Their proposed motto was Rebellion to Tyrants is Obedience to God. America owes its existence to centuries of Christian political philosophy. Our nation provided a model for liberty copied by nations the world over.
By the 21st century, we need a “Puritan Storm” to sweep away the Hegelian notion that the state is “God walking on earth.” We need revival and reformation in full force to vanquish the problems that plague us as a nation — from government controlled healthcare — to abortion on demand — to same sex “marriage.” This booklet gives a primer on our founders’ Christian idea of government and examines how the doctrine of nullification was woven into the Constitution as a safeguard against federal tyranny. It concludes with the history and theology of civil resistance. A Second American Revolution is coming with the Word of God growing mightily and prevailing! (Acts 19:20).
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“When the lives of the unborn are snuffed out, they often feel pain, pain that is long and agonizing.” – President Ronald Reagan to National Religious Broadcasters Convention, January 1981
Ronald Reagan became convinced of this as a result of watching The Silent Scream – a movie he considered so powerful and convicting that he screened it at the White House.
The modern technology of real-time ultrasound now reveals the actual responses of a 12-week old fetus to being aborted. As the unborn child attempts to escape the abortionist’s suction curette, her motions can be seen to become desperately agitated and her heart rate doubles. Her mouth opens – as if to scream – but no sound can come out. Her scream doesn’t have to remain silent, however … not if you will become her voice. This newly re-mastered version features eight language tracks and two bonus videos.
“… a high technology “Uncle Tom’s Cabin” arousing public opinion just as Harriet Beecher Stowe’s 1852 antislavery novel ignited the abolitionist movement.” – Sen. Gordon Humphrey, Time Magazine
Languages: English, Spanish, French, South Korean, Chinese, Russian, Portuguese, Japanese
Running Time: 28 minutes
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“Here I stand … I can do no other!”
With these immortal words, an unknown German monk sparked a spiritual revolution that changed the world.
The dramatic classic film of Martin Luther’s life was released in theaters worldwide in the 1950s and was nominated for two Oscars. A magnificent depiction of Luther and the forces at work in the surrounding society that resulted in his historic reform efforts, this film traces Luther’s life from a guilt-burdened monk to his eventual break with the Roman Catholic Church.
Running time: 105 minutes
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Watch a clip from Martin Luther.
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