By Jay Rogers
Published May 1, 1991
MOSCOW (FR) – Two years ago, Eugene Mastratov worked as an oil prospector searching the northern reaches of Soviet Asia for natural gas and oil. Today his life has been radically transformed. He is still compelled to travel to obscure lands, but his purpose is changed. His life has become emblematic of the mandate of the Apostle Paul, “to preach Christ where he is not known.”
Last March, Eugene was sent out as a campus worker for Christian Youth International to several cities in southeastern Soviet Asia. His task was to invite Christian students to a conference in Moscow for five days of teaching and training in evangelism. Instead, his time among students, many of whom had never even heard the name of Jesus Christ, became a time of sharing his testimony and preaching the gospel.
Visiting the cities of Vladivostok, Khabarovsk, Yushno Sakhalinsk, and Irkutsk (see map on page 13), Eugene talked to many young people in the university classrooms who were not yet acquainted with the concept of a personal God. Taking about two-thirds of his time to explain that “religion” portrays a false picture of God, Eugene would use the remaining third of his time to introduce the students to the power of the Holy Spirit and Biblical Christianity.
Once the students were introduced to Jesus Christ as a living, personal Savior, “their eyes lit up like fire.” Seeing their spiritual hunger, Eugene invited them to pray with him and receive salvation. Later, he met with the students in his hotel and talked with them further about salvation and the Christian life. Several of these students were able to travel thousands of miles to the evangelism and leadership training conference in Moscow on April 3-7.
Today Eugene Mastratov, a young Christian who recently committed his life to Christ in January of 1991, has a burning vision to spread the gospel all over the Soviet Union. He spoke of his desire to boldly preach where Christ is not known. There are many cities in the Soviet Union, founded since the communist revolution, that have no churches and no gospel witness.
This summer he hopes to travel to three such cities, Kamchatka, Magaden and Irkutsk. In doing so he will accomplish important apostolic work, bringing the message of salvation to many who have yet to hear about Jesus Christ.
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A Reasonable Response to Christian Postmodernism
Includes a response to the book Christian Jihad by Colonel V. Doner
The title of this book is a misnomer. In reality, I am not trying to get anyone to shut up, but rather to provoke a discussion. This book is a warning about the philosophy of “Christian postmodernism” and the threat that it poses not only to Christian orthodoxy, but to the peace and prosperity our culture as well. The purpose is to equip the reader with some basic principles that can be used to refute their arguments.
Part 1 is a response to some of the recent writings by Frank Schaeffer, the son of the late Francis Schaeffer. This was originally written as a defense against Frank’s attacks on pro-life street activism – a movement that his father helped bring into being through his books, A Christian Manifesto, How Should We Then Live? and Whatever Happened to the Human Race? These works have impacted literally hundreds of thousands of Christian activists.
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With “preaching to the lost” being such a basic foundation of Christianity, why do many in the church seem to be apathetic on this issue of preaching in highways and byways of towns and cities?
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