By Editorial Staff
Published December 22, 2007
The nations of Eastern Europe, after living in the shadow of Soviet domination for years, are now beginning to experience some of the same openness that the people of the USSR are finding under Mikhail Gorbachev’s glasnost policies. And this new freedom is also being paralleled by unprecedented spiritual revival in these Eastern bloc countries.
Christian workers in Eastern Europe believe that 1989 will be a significant year for the spreading of the gospel in the region, according to the information service of the Lausanne Committee for World Evangelization. The optimistic prediction is based on the emergence of new ministries and the increase in political openness.
According to Peter Kuzmic of the Biblijsko Teolski Institute in Yugoslavia, one of Eastern Europe’s largest evangelical schools, Romania has become “the Korea of Europe” in terms of its spirituality. “Literally hundreds of thousands have come to the Lord [in Romania] in recent years,” Kuzmic told Christianity Today, adding that the church’s growth has taken place against a backdrop of poverty.
The World Association for Christian Communication says that efforts are now underway to reach Muslims in Yugoslavia and to establish a ministry in Albania – which is one of the most repressive communist regimes in the world. The Albanian government claims to have wiped out religion within its borders, but Bible smuggling and secret church meetings continue.
The political situation in many of the Eastern bloc countries is now in what appears to be uncontrollable transition. Seventy-five thousand marchers snaked through the streets of Budapest, Hungary, in mid-March of this year shouting “Democracy!” It was the first officially-sanctioned street demonstration since political reform measures allowed for such peaceful protest. Meanwhile, in Czechoslovakia, similar demonstrations have occurred to protest the Soviet military presence in the country. In Poland, the Jaruzelski government and the Solidarity-led opposition agreed to hold elections for a second chamber of parliament which will include non-communist candidates. Jaruzelski stated: “Significant progress is being made to construct parliamentary democracy in Poland.”
Newsweek reporter Christopher Ogden, commenting on the winds of change blowing across the region, wrote, “Whole segments of the East bloc, once firmly under the thumb of Soviet orthodoxy, are launched in headlong pursuit of a new political and economic order … Not since Stalin slammed down the Iron Curtain four decades ago has Europe witnessed such ferment east of the Elbe as that unleased by Gorbachev’s campaign to reshape socialist politics and economics.”
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Who is the Real Jesus?
Ever since the dawn of modern rationalism, skeptics have sought to use textual criticism, archeology and historical reconstructions to uncover the “historical Jesus” — a wise teacher who said many wonderful things, but fulfilled no prophecies, performed no miracles and certainly did not rise from the dead in triumph over sin.
Over the past 100 years, however, startling discoveries in biblical archeology and scholarship have all but vanquished the faulty assumptions of these doubting modernists. Regrettably, these discoveries have often been ignored by the skeptics as well as by the popular media. As a result, the liberal view still holds sway in universities and impacts the culture and even much of the church.
The Real Jesus explodes the myths of these critics and the movies, books and television programs that have popularized their views. Presented in ten parts — perfect for individual, family and classroom study — viewers will be challenged to go deeper in their knowledge of Christ in order to be able to defend their faith and present the truth to a skeptical modern world – that the Jesus of the Gospels is the Jesus of history — “the same yesterday, today and forever” (Hebrews 13:8). He is the real Jesus.
Speakers include: George Grant, Ted Baehr, Stephen Mansfield, Raymond Ortlund, Phil Kayser, David Lutzweiler, Jay Grimstead, J.P. Holding, and Eric Holmberg.
Ten parts, over two hours of instruction!
Running Time: 130 minutes
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With “preaching to the lost” being such a basic foundation of Christianity, why do many in the church seem to be apathetic on this issue of preaching in highways and byways of towns and cities?
Is it biblical to stand in the public places of the world and proclaim the gospel, regardless if people want to hear it or not?
Does the Bible really call church pastors, leaders and evangelists to proclaim the gospel in the public square as part of obedience to the Great Commission, or is public preaching something that is outdated and not applicable for our day and age?
These any many other questions are answered in this documentary.
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Who is the dreaded beast of Revelation?
Now at last, a plausible candidate for this personification of evil incarnate has been identified (or re-identified). Ken Gentry’s insightful analysis of scripture and history is likely to revolutionize your understanding of the book of Revelation — and even more importantly — amplify and energize your entire Christian worldview!
Historical footage and other graphics are used to illustrate the lecture Dr. Gentry presented at the 1999 Ligonier Conference in Orlando, Florida. It is followed by a one-hour question and answer session addressing the key concerns and objections typically raised in response to his position. This presentation also features an introduction that touches on not only the confusion and controversy surrounding this issue — but just why it may well be one of the most significant issues facing the Church today.
Ideal for group meetings, personal Bible study — for anyone who wants to understand the historical context of John’s famous letter “… to the seven churches which are in Asia.” (Revelation 1:4)
Running Time: 145 minutes
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Foundations in Biblical Eschatology
By Jay Rogers, Larry Waugh, Rodney Stortz, Joseph Meiring. High quality paperback, 167 pages.
All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?
These and many more questions are dealt with by four authors as they present the four views on the millennium. Each view is then critiqued by the other three authors.
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High Quality Paperback — 200 pages
A Reasonable Response to Christian Postmodernism
Includes a response to the book Christian Jihad by Colonel V. Doner
The title of this book is a misnomer. In reality, I am not trying to get anyone to shut up, but rather to provoke a discussion. This book is a warning about the philosophy of “Christian postmodernism” and the threat that it poses not only to Christian orthodoxy, but to the peace and prosperity our culture as well. The purpose is to equip the reader with some basic principles that can be used to refute their arguments.
Part 1 is a response to some of the recent writings by Frank Schaeffer, the son of the late Francis Schaeffer. This was originally written as a defense against Frank’s attacks on pro-life street activism – a movement that his father helped bring into being through his books, A Christian Manifesto, How Should We Then Live? and Whatever Happened to the Human Race? These works have impacted literally hundreds of thousands of Christian activists.
Part 2 is a response to Colonel Doner and his book, Christian Jihad: Neo-Fundamentalists and the Polarization of America. Doner was one of the key architects of the Christian Right that emerged in the 1980s, who now represents the disillusionment and defection many Christian activists experienced in the 1990s and 2000s. There is still great hope for America to be reformed according to biblical principles. As a new generation is emerging, it is important to recognize the mistakes that Christian activists have made in the past even while holding to a vision for the future.
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