By Editorial Staff
Published April 22, 2008
The true story of a Chinese Ph.D. student who found hope and joy by a Chinese student in the U.S.
ABOUT TWO YEARS AGO, I STATED FIRMLY to my friend, “If anybody can make me believe in God, he must be God himself.” Although I was daily in deep sorrow because of the emptiness of my life, I knew nothing about Christianity. I believed that, for a high educated person like myself, a Ph.D. student in science, all the talk of God and of Jesus Christ was nonsense. Surprisingly, today, I am here to testify that I have been converted and have joyfully become a Christian. It took only three months from the day I first touched the Bible to my baptism. I am myself amazed by such a swift change in my life.
In the past three months, the changes that occurred in my inner world were far more dramatic than I can express. The following scenarios may describe what I felt.
I was like a cassette player working on old and weak batteries. Although the machine was running, the music was annoyingly distorted. Sometimes, the sound became so intolerable that I would rather smash the machine than suffer those painful tones. After I asked Jesus to be my lord and Savior, it seemed that this cassette player had plugged into a huge power source. Suddenly, the music became so harmonious, so enjoyable. For the first time, I was fascinated by the fact that a good power supply could make the machine play pleasant music.
After accepting Jesus Christ, it seemed that a lamp was lit in my heart. Before, my heart was always wandering in darkness. Once the lamp was lit, I was surprised by the clarity of the scene. I could not help wondering why I had not seen those things before. They had been so obvious.
My life, before accepting Jesus, was like a train in a long dark tunnel. This train dashed out when I accepted my Savior, and now it is traveling under a beautiful sunny blue sky with white clouds.
I was born into a peasant family in China. Neither of my parents were strong physically, so they struggled to survive the heavy farming labor. My father’s education, although very high in his class, could only help him to see the toughness and emptiness of life and to recognize the injustices in society. He had been trying to live on the classic Chinese moral dogma, “I would rather be mistreated by others than mistreat others myself,” but he had to resort to heavy smoking and drinking.
My parents struggled for rice and porridge to feed the family. They worried for the future of their three children. Until I left home for college in 1978, we lived only on vegetable porridge.
Growing up in such a family, I developed a low self-esteem. From my middle school age, I started to think about life. Probably from my father, the concept “Life is a dream” was always haunting me. As my knowledge increased, questions like “the size, essence, and origin of the universe,” “the history and the future of mankind,” “the essential meaning of the existence of the nations, societies, and individuals, etc.,” began to emerge. My greatest concern was, “What am I living for?” that is, “What is the meaning of my life?”
The theories of evolution told me that the earth and the lives on it, the sun and the whole universe today were merely formed from chemical elements because of probability or coincidence. The sun would become aged and darker and darker, and therefore, all lives would vanish forever. The earth would be forever silenced in darkness. From this view, it is obvious that human history, which is only a moment in the history of the universe, as well as my life, which is only a flickering moment, is short and meaningless; from yesterday’s nothing to today’s something to tomorrow’s nothing. There is really no difference between life and death; life is death to come, and death is life lasting forever.
If evolution is the ultimate truth, we have to admit that life is nothing but a dream. All we should do is focus on satisfying our desires. Everyone should be living solely for personal satisfaction. All the relationships, person to person, nation to nation, are actually calculated exchanges of satisfactions. Obviously, words such as justice, love, friendship, grace, etc. are symbols for constructing the “equation” of satisfaction exchange.
Furthermore, if “satisfaction” is the only measure of the value of life, what is the difference between criminals such as murderers, robbers, and rapists, and decent professionals such as doctors, professors, and lawyers? All are working to earn their satisfactions. Then all the laws, ethics, and morality are hindrances to all human beings to reach the ultimate goal of life.
This was my philosophy of life. In my heart, I did not want to accept these. As a Ph.D. student of science, I was bound to this “cold and hard scientific truth.” However, my whole life became a horribly chilly picture. I had no enthusiasm for living, no hope at all.
Several losses of close friends to accidents, the early death of my mother, and several life-threatening accidents cast heavy shadows, and made me face the weakness and uncertainty of life.
Today’s problems and the tragic history of China have aroused thousands of Chinese to think, to fight, and even to kill each other, in an attempt to find a way out. I have been one of those. As a student in China, I was deeply disappointed by the poverty, injustice, and corruption in the society; I could see no promising future of the nation. After I came to the USA, I was inspired by American democracy and freedom. I became involved in both local and national China-related political and humanitarian activities. I visited the former Soviet Union in an effort to study the political reforms that millions of Chinese fought for with their lives but failed.
None of this eased the aching problem of emptiness in my life. Contrarily, as I watched more and more games for money, fame, and power in the names of “Democracy” and “Freedom,” I became aware of the coldness of human hearts. I was thrown into deeper emptiness, and became more pessimistic.
This emptiness and pessimism resulted in strong passiveness and indifference towards life. The sense of inferiority bound me tighter and tighter. I believed that I belonged to the class of human beings that had no favorable potential to survive the “natural selection” in today’s world of competition.
Deep inferiority also greatly weakened my ability to make decisions. Once I hesitated for several minutes at the counter in the campus cafeteria just because I could not decide whether to eat a cheeseburger or a plain burger. Afterwards I had to blame myself severely for this.
Occasionally there was some happiness for awhile, but worry, anxiety, and self-blaming would follow. The birth of my son brought me a period of bliss, which unfortunately was soon transformed into huge pressure on me. I could not be a qualified father, since I saw the child becoming more and more lovely, myself, however, worse and worse.
Although I wanted a good job with good money, the lives of my peers and friends, with their decent jobs, nice cars and houses were not attractive enough for me to focus all my attention on those.
Rational self-analysis did not justify my sense of inferiority. All through my high school I never met a real match (except in physical training). As an undergraduate at one of China’s best universities, I was positioned in the top five in our class. Here at one of the U.S.‘s most prestigious universities, my GPA is 3.89 (A=4). During discussions on scientific research with professors and colleagues, my opinions usually were appreciated and accepted. And, I had a beautiful wife and a perfect baby.
When I saw my capabilities and achievements, I would tell myself that I was not inferior. I should feel confident in myself. I thought of seeking help from a psychologist, and I also tried Qi-Gong and other oriental meditation methods in an effort to improve my mental health. However, none of those worked for me.
Actually, it was impossible for all those methods to work for me, because I did not have any hope and interest for better living. To live or to die, I could not tell which was better. I chose to live because most people were saying, “Good death is not as good as bad living.” After I had a family of my own, I realized my responsibilities. I kept telling myself that I should not die. I had to live for all the responsibilities. However, quite a few times I could not help thinking of that, since I was so incapable, so worthless, I just would not be able to carry out all those responsibilities. So why should I not die earlier, so that my wife and baby might have another opportunity. Looking back, I can see that I was very close to committing suicide.
Thank the Lord, my Savior! When I struggled in the dark valley He sent me a book titled Casting to the Homeland I Dream For, a collection of testimonies of brothers and sisters from Mainland China. Deep in my heart, I felt that believing in God might be my only way out. But as a Ph.D. indulging in science, materialism, and atheistic education, it was almost impossible for me to believe in those “spiritual ghosts” and “superstitions.”
Thank the Lord! He let me know that in my “smartness” and knowledge, I would never find hope. So, I decided to try turning to God. Alone in my laboratory, I knelt down and prayed that if God, the creator of the whole universe and all human beings, did exist, then I would admit that I would be too inferior to know Him. So, speak God. Let me know You in a way that I can understand. Please help me out. I confessed that I had sinned against Him.
After the prayer I thought to myself, “If I could see some kind of miracle, I would believe in God for sure.” However, for quite a few days nothing happened. Nothing changed.
But after a few more days, miraculous changes started to show up. My whole inside world started to brighten up. Day by day the feeling became stronger and stronger.
There were two kinds of strong feelings I had never experienced. First, there was a flow of joy springing up from my heart. Sometimes this flow of joy became so strong that I even wanted to sing or dance. Often I felt that I was experiencing so much joy and happiness that I had to share it with my friends. In my daily life, however, there was nothing happening that might account for this joy.
Second, there was a kind of intimacy towards others. I suddenly realized that all the people in this world were so lovely. Chinese or American, black or white, from Mainland or Taiwan, all the people were just so friendly, so lovely. The sense of race inferiority, which had bound me for so long, quickly faded away.
Day by day, week by week, my life was changing quickly and completely. I started walking in a “new land, and flying in a new sky.” I cannot believe that the “old I” that existed before accepting the Lord Jesus could imagine what a peaceful and joyful world I am in now.
Finally, I am able to feel genuine energy, true joy, and hope!
Editors’ note: For a copy of this student’s story written in Chinese, please write Ambassadors for Christ (see address on pages 18-19).
From From Darkness to Light, Ambassadors for Christ, © 1994. Used with permission.
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Is there a connection between pagan religion and the abortion industry?
This powerful presentation traces the biblical roots of child sacrifice and then delves into the social, political and cultural fall-out that this sin against God and crime against humanity has produced in our beleaguered society.
Conceived as a sequel and update to the 1988 classic, The Massacre of Innocence, the new title, The Abortion Matrix, is entirely fitting. It not only references abortion’s specific target – the sacred matrix where human beings are formed in the womb in the very image of God, but it also implies the existence of a conspiracy, a matrix of seemingly disparate forces that are driving this holocaust.
The occult activity surrounding the abortion industry is exposed with numerous examples. But are these just aberrations, bizarre yet anomalous examples of abortionists who just happen to have ties to modern day witchcraft? Or is this representative of something deeper, more sinister and even endemic to the entire abortion movement?
As the allusion to the film of over a decade ago suggests, the viewer may learn that things are not always as they appear to be. The Abortion Matrix reveals the reality of child-killing and strikes the proper moral chord to move hearts to fulfill the biblical responsibility to rescue those unjustly sentenced to death and to speak for those who cannot speak for themselves (Proverbs 24:11,12; 31:8,9).
Speakers include: George Grant, Peter Hammond, RC Sproul Jr., Paul Jehle, Lou Engle, Rusty Thomas, Flip Benham, Janet Porter and many more.
Ten parts, over three hours of instruction!
Running Time: 195 minutes
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With “preaching to the lost” being such a basic foundation of Christianity, why do many in the church seem to be apathetic on this issue of preaching in highways and byways of towns and cities?
Is it biblical to stand in the public places of the world and proclaim the gospel, regardless if people want to hear it or not?
Does the Bible really call church pastors, leaders and evangelists to proclaim the gospel in the public square as part of obedience to the Great Commission, or is public preaching something that is outdated and not applicable for our day and age?
These any many other questions are answered in this documentary.
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“Give me liberty or give me death!”
Patrick Henry’s famous declaration not only helped launch the War for Independence, it also perfectly summarized the mindset that gave birth to, and sustained, the unprecedented experiment in Christian liberty that was America.
The freedom our Founders envisioned was not freedom from suffering, want, or hard work. Nor was it freedom to indulge every appetite or whim without restraint—that would merely be servitude to a different master. No, the Founders’ passion was to live free before God, unfettered by the chains of autocracy, shackles that slowly but inexorably bind men when the governments they fashion fail to recognize and uphold freedom’s singular, foundational truth: that all men are created in the image of God, and are thereby co-equally endowed with the right to “life, liberty, and the pursuit of happiness.”
This presentation is a similar call, not to one but many. By reintroducing the principles of freedom that gave birth to America, it is our prayer that Jesus, the true and only ruler over the nations, will once again be our acknowledged Sovereign, that we may again know and exult in the great truth that “where the Spirit of the LORD is, there is liberty” (2 Cor. 3:17).
Welcome to the Second American Revolution!
This DVD features “Liberty: The Model of Christian Liberty” along with “Dawn’s Early Light: A Brief History of America’s Christian Foundations.” Bonus features include a humorous but instructive collection of campaign ads and Eric Holmberg’s controversial YouTube challenge concerning Mitt Romney’s campaign for president.
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“Here I stand … I can do no other!”
With these immortal words, an unknown German monk sparked a spiritual revolution that changed the world.
The dramatic classic film of Martin Luther’s life was released in theaters worldwide in the 1950s and was nominated for two Oscars. A magnificent depiction of Luther and the forces at work in the surrounding society that resulted in his historic reform efforts, this film traces Luther’s life from a guilt-burdened monk to his eventual break with the Roman Catholic Church.
Running time: 105 minutes
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Watch a clip from Martin Luther.
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Just what is Calvinism?
Does this teaching make man a deterministic robot and God the author of sin? What about free will? If the church accepts Calvinism, won’t evangelism be stifled, perhaps even extinguished? How can we balance God’s sovereignty and man’s responsibility? What are the differences between historic Calvinism and hyper-Calvinism? Why did men like Augustine, Luther, Calvin, Spurgeon, Whitefield, Edwards and a host of renowned Protestant evangelists embrace the teaching of predestination and election and deny free will theology?
This is the first video documentary that answers these and other related questions. Hosted by Eric Holmberg, this fascinating three-part, four-hour presentation is detailed enough so as to not gloss over the controversy. At the same time, it is broken up into ten “Sunday-school-sized” sections to make the rich content manageable and accessible for the average viewer.
Running Time: 257 minutes
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