By Jay Rogers
Published April 10, 2008
Born in 1753 in Africa, Phillis Wheatley was kidnapped and sold at a slave auction at age seven to a prosperous Boston family who educated her and treated her as a family member. Rescued from an otherwise hopeless situation by the sympathies of the Wheatley family, Phillis learned English with remarkable speed, and, although she never attended a formal school, she also learned Greek and Latin. It is clear that the Christian compassion of the Wheatley family was the nurturing womb in which Phillis’ rare gifts were cultivated. She came to know the Bible well; and three English poets Milton, Pope and Gray touched her deeply and exerted a strong influence on her verse.
She became a sensation in Boston in the 1760s when her poem on the death of the Reverend George Whitefield made her famous. Whitefield, the great evangelical preacher who frequently toured New England, was a close friend of Countess Selina of Huntington, and the latter invited Phillis to London to assist her in the publication of her poems.
Her literary gifts, intelligence, and piety were a striking example to her English and American audience of the triumph of human capacities over the circumstances of birth. The only hint of injustice found in any of her poems is in the line: “Some view our sable race with scornful eye.” It would be almost a hundred years before another black writer would drop the mask of convention and write openly about the African American experience.
Another theme, which runs like a scarlet thread throughout her poetry, is the salvation message of Christianity that all men and women, regardless of race or class, are in need of salvation. To the students at the University of Cambridge in New England (Harvard), she writes:
While an intrinsic ardor prompts to write,
The muses promise to assist my pen;
‘Twas not long since I left my native shore
The land of errors, and Egyptian gloom.
Father of mercy, ‘twas Thy gracious hand
Brought me in safety from those dark abodes.
Students, to you ‘tis given to scan the heights
Above, to traverse the ethereal space,
And mark the systems of revolving worlds.
Still more, ye sons of science ye receive
The blissful news by messengers from heav’n,
How Jesus blood for your redemption flows.
See Him with hands outstretched upon the cross;
Immense compassion in His bosom glows;
He hears revilers, nor resents their scorn:
What matchless mercy in the Son of God!
When the whole human race by sin had fall’n,
He deigned to die that they might rise again,
And share with in the sublimest skies,
Life without death, and glory without end.
Improve your privileges while they stay,
Ye pupils, and each hour redeem, that bears
Or good or bad report of you to heav’n.
Let sin, that baneful evil to the soul,
By you be shunned, nor once remit your guard;
Suppress the deadly serpent in its egg.
Ye blooming plants of human race divine,
An Ethiop tells you ‘tis your greatest foe;
Its transient sweetness turns to endless pain,
And immense perdition sinks the soul.
Phillis Wheatley received her freedom and married a free black man in 1778, but despite her skills was never able to support her family. Although she died in complete poverty, subsequent generations would pick up where she left off. Wheatley was the first black writer of consequence in America; and her life was an inspiring example to future generations of African Americans. In the 1830s, abolitionists reprinted her poetry and the powerful ideas contained in her deeply moving verse stood against the institution of slavery.
See also: Phillis Wheatley’s Complete Poems
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“Here I stand … I can do no other!”
With these immortal words, an unknown German monk sparked a spiritual revolution that changed the world.
The dramatic classic film of Martin Luther’s life was released in theaters worldwide in the 1950s and was nominated for two Oscars. A magnificent depiction of Luther and the forces at work in the surrounding society that resulted in his historic reform efforts, this film traces Luther’s life from a guilt-burdened monk to his eventual break with the Roman Catholic Church.
Running time: 105 minutes
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Watch a clip from Martin Luther.
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With “preaching to the lost” being such a basic foundation of Christianity, why do many in the church seem to be apathetic on this issue of preaching in highways and byways of towns and cities?
Is it biblical to stand in the public places of the world and proclaim the gospel, regardless if people want to hear it or not?
Does the Bible really call church pastors, leaders and evangelists to proclaim the gospel in the public square as part of obedience to the Great Commission, or is public preaching something that is outdated and not applicable for our day and age?
These any many other questions are answered in this documentary.
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“Give me liberty or give me death!”
Patrick Henry’s famous declaration not only helped launch the War for Independence, it also perfectly summarized the mindset that gave birth to, and sustained, the unprecedented experiment in Christian liberty that was America.
The freedom our Founders envisioned was not freedom from suffering, want, or hard work. Nor was it freedom to indulge every appetite or whim without restraint—that would merely be servitude to a different master. No, the Founders’ passion was to live free before God, unfettered by the chains of autocracy, shackles that slowly but inexorably bind men when the governments they fashion fail to recognize and uphold freedom’s singular, foundational truth: that all men are created in the image of God, and are thereby co-equally endowed with the right to “life, liberty, and the pursuit of happiness.”
This presentation is a similar call, not to one but many. By reintroducing the principles of freedom that gave birth to America, it is our prayer that Jesus, the true and only ruler over the nations, will once again be our acknowledged Sovereign, that we may again know and exult in the great truth that “where the Spirit of the LORD is, there is liberty” (2 Cor. 3:17).
Welcome to the Second American Revolution!
This DVD features “Liberty: The Model of Christian Liberty” along with “Dawn’s Early Light: A Brief History of America’s Christian Foundations.” Bonus features include a humorous but instructive collection of campaign ads and Eric Holmberg’s controversial YouTube challenge concerning Mitt Romney’s campaign for president.
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Foundations in Biblical Eschatology
By Jay Rogers, Larry Waugh, Rodney Stortz, Joseph Meiring. High quality paperback, 167 pages.
All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?
These and many more questions are dealt with by four authors as they present the four views on the millennium. Each view is then critiqued by the other three authors.
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Exposes the Dangers of Abortion to Women!
These shocking eyewitness accounts expose the dangers of abortion not only to unborn children, but to the health and lives women as well. An antidote to the smokescreens of the liberal media, these short clips show what really happens in and around abortion clinics.
Although the content is emotionally gut-wrenching, these videos have been used in church seminars and small groups to educate Christians on the abortion issue and to lead people toward a pro-life position. Contains 2 hours and 40 minutes of materials that can be shown separately.
Watch these pro-life videos on-line.
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