By Jay Rogers
Published May 1, 2008
1. In the third year of the reign of king Belshazzar a vision appeared unto me, even unto me Daniel, after that which appeared unto me at the first.
In the third year of the reign of king Belshazzar — About BC 553.
A vision appeared unto me — This is the third vision of the book of Daniel. The prophet makes it clear that this is his vision, not an interpreted dream of a king as in chapter two. It is two years after the vision of chapter seven, which came to Daniel in a dream. Unlike the first two visions, it does not come as a dream, but as a waking vision. Unlike the first visions, an angel appears and gives Daniel an interpretation..
2. And I saw in a vision; and it came to pass, when I saw, that I was at Shushan in the palace, which is in the province of Elam; and I saw in a vision, and I was by the river of Ulai.
3. Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last.
A ram which had two horns — The Empire of the Medes and the Persians. The Medes conquered and destroyed Babylon, but the Persians ruled over the kingdom in the end.
4 I saw the ram pushing westward, and northward, and southward; so that no beasts might stand before him, neither was there any that could deliver out of his hand; but he did according to his will, and became great.
5 And as I was considering, behold, an he goat came from the west on the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes.
A he-goat — The Empire of Greece and Macedonia
He touched not the ground — A metaphorical expression meaning that he conquered all before him with so much rapidity that he seemed to fly rather than run or walk.
A notable horn — Alexander the Great
6 And he came to the ram that had two horns, which I had seen standing before the river, and ran unto him in the fury of his power.
7 And I saw him come close unto the ram, and he was moved with choler against him, and smote the ram, and brake his two horns: and there was no power in the ram to stand before him, but he cast him down to the ground, and stamped upon him: and there was none that could deliver the ram out of his hand.
He smote the ram and broke its two horns — Alexander conquered all the lands of the Medes and Persians and as far east as India.
8 Therefore the he goat waxed very great: and when he was strong, the great horn was broken; and for it came up four notable ones toward the four winds of heaven.
The great horn was broken — Alexander died an untimely death at a young age shortly after conquering much of the known world.
Four notable ones — Seleucus, Antigonus, Philip and Ptolemy, the successors of Alexander, who divided his empire among them.
9 And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the pleasant land.
A little horn — This refers to Antiochus Epiphanes.
Toward the South — In the year 170 BC, Antiochus conquered Egypt and plundered Palestine. (See 1 Maccabees 1:16-19.)
Toward the East — Toward Persia and the countries of the East, which he invaded and made subject to him. (See 1 Maccabees 3:28-37.)
Toward the pleasant land — Antiochus vanquished the city of Jerusalem in 167 BC.
10 And it waxed great, even to the host of heaven; and it cast down some of the host and of the stars to the ground, and stamped upon them.
It cast down some of the host and of the stars to the ground — Antiochus removed the sacred furniture from the Temple and “went back to his own country, having shed blood and uttered words of extreme arrogance” (1 Maccabees 1:21-24 NJB).
11 Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of the sanctuary was cast down.
12 And an host was given him against the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and it practised, and prospered.
By him the daily sacrifice was taken away — Two years later, on the 15th day of the month Chislev in 165 BC. Antiochus defiled the Temple at Jerusalem by slaughtering a pig in the Holy Place.
13 Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot?
How long shall be the vision concerning the daily sacrifice — In effect, the angels ask, “How long will the sacrifices cease? How long will God’s vengeance against the wickedness of His people last?”
14 And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed.
Two thousand and three hundred days — This is the time period, roughly six years and three and a half months, in which Antiochus occupies the city of Jerusalem. The Jews were oppressed for six years under the tyranny of Antiochus. For the last three years of the occupation, the sacrifices ceased to be offered. The purifying of the temple was not at the end of the sixth year, but not until the ninth month of the Jewish ecclesiastical year, Chislev, which is also the third month of the Jewish civil year .
According to the testimony of 1 Maccabees 4:52: “Now on the twenty-fifth day of the ninth month (which is called Chislev), in the hundred and forty-eighth year they rose up betimes in the morning. And offered a sacrifice according to law upon the new altar of burnt offerings which they had made.”
Josephus writes that the temple was desecrated for three years. He testifies that this was the fulfillment of the prophecy of Daniel, “Indeed it so came to pass that our nation suffered these things under Antiochus Epiphanes, according to Daniel’s vision and what he wrote years before they came to pass.”
15 And it came to pass, when I, even I Daniel, had seen the vision, and sought for the meaning, then, behold, there stood before me as the appearance of a man.
16 And I heard a man’s voice between the banks of Ulai, which called, and said, Gabriel, make this man to understand the vision.
The appearance of a man — An appearance of Jesus Christ. Apparently, Jesus Christ, the same person as “the Son of Man” (Dan. 7:13) appears to Daniel in order to give him the interpretation of this vision.
17 So he came near where I stood: and when he came, I was afraid, and fell upon my face: but he said unto me, Understand, O son of man: for at the time of the end shall be the vision.
18 Now as he was speaking with me, I was in a deep sleep on my face toward the ground: but he touched me, and set me upright.
19 And he said, Behold, I will make thee know what shall be in the last end of the indignation: for at the time appointed the end shall be.
At the time appointed the end shall be — Christ tells Daniel that He will show him the time when the vision will be fulfilled.
20 The ram which thou sawest having two horns are the kings of Media and Persia.
The kings of Media and Persia — The kingdom of Medio-Persia.
21 And the rough goat is the king of Grecia: and the great horn that is between his eyes is the first king.
The king of Grecia — The Greco-Macedonian Empire.
The great horn — This is Alexander the Great.
22 Now that being broken, whereas four stood up for it, four kingdoms shall stand up out of the nation, but not in his power.
23 And in the latter time of their kingdom, when the transgressors are come to the full, a king of fierce countenance, and understanding dark sentences, shall stand up.
A king of fierce countenance — This is Antiochus Epiphanes. 1 Maccabees 1:1-62 chronicles Alexander’s conquest of the known world; the division of his Empire upon his death bed among his noblemen; the coming of a wicked offshoot, Antiochus Epiphanes, who defiled the Temple in 167 BC by setting up an idolatrous altar on the Jewish altar of burnt offering.
24 And his power shall be mighty, but not by his own power: and he shall destroy wonderfully, and shall prosper, and practise, and shall destroy the mighty and the holy people.
25 And through his policy also he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and by peace shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken without hand.
He shall also stand up against the Prince of princes — In defiling the Temple, Antiochus made war not just against the Jews, but against God himself. Christ is called the “King of Kings” in Rev. 17:14;19:16.
He shall be broken without hand — Although the Syrians were eventually overthrown by the Romans, the angel reveals that the destruction of Antiochus will be by the hand of God. Antiochus did not die in battle. According to 1 Maccabees, Antiochus died in a fit of melancholy after having repented of his mistreament of Jerusalem and the Jews. “This, I am convinced, is why these misfortunes have overtaken me, and why I am dying of melancholy in a foreign land” (1 Maccabees 6:13 NJB).
26 And the vision of the evening and the morning which was told is true: wherefore shut thou up the vision; for it shall be for many days.
27 And I Daniel fainted, and was sick certain days; afterward I rose up, and did the king’s business; and I was astonished at the vision, but none understood it.
Shut thou up the vision; for it shall be for many days — Although Daniel lived to see the reign of Darius the Mede, the reigns of Alexander and Antiochus would not occur for over 350 years in the future.
None understood it Although the angel explained the vision concerning Media, Persia and Greece, none understood the identity the little horn because the vision was not yet fulfilled. This part of the vision is often misunderstood. John Calvin, in his Commentary on Daniel, writes that some see in the little horn “the figure of Antichrist. But I do not think this reasoning sufficiently sound.”
Forerunner - Home » In The Days of These Kings ...
Your comments are welcome!
Who is the Real Jesus?
Ever since the dawn of modern rationalism, skeptics have sought to use textual criticism, archeology and historical reconstructions to uncover the “historical Jesus” — a wise teacher who said many wonderful things, but fulfilled no prophecies, performed no miracles and certainly did not rise from the dead in triumph over sin.
Over the past 100 years, however, startling discoveries in biblical archeology and scholarship have all but vanquished the faulty assumptions of these doubting modernists. Regrettably, these discoveries have often been ignored by the skeptics as well as by the popular media. As a result, the liberal view still holds sway in universities and impacts the culture and even much of the church.
The Real Jesus explodes the myths of these critics and the movies, books and television programs that have popularized their views. Presented in ten parts — perfect for individual, family and classroom study — viewers will be challenged to go deeper in their knowledge of Christ in order to be able to defend their faith and present the truth to a skeptical modern world – that the Jesus of the Gospels is the Jesus of history — “the same yesterday, today and forever” (Hebrews 13:8). He is the real Jesus.
Speakers include: George Grant, Ted Baehr, Stephen Mansfield, Raymond Ortlund, Phil Kayser, David Lutzweiler, Jay Grimstead, J.P. Holding, and Eric Holmberg.
Ten parts, over two hours of instruction!
Running Time: 130 minutes
$19.95 — ORDER NOW!(We accept all major credit cards and PayPal.)
“When the lives of the unborn are snuffed out, they often feel pain, pain that is long and agonizing.” – President Ronald Reagan to National Religious Broadcasters Convention, January 1981
Ronald Reagan became convinced of this as a result of watching The Silent Scream – a movie he considered so powerful and convicting that he screened it at the White House.
The modern technology of real-time ultrasound now reveals the actual responses of a 12-week old fetus to being aborted. As the unborn child attempts to escape the abortionist’s suction curette, her motions can be seen to become desperately agitated and her heart rate doubles. Her mouth opens – as if to scream – but no sound can come out. Her scream doesn’t have to remain silent, however … not if you will become her voice. This newly re-mastered version features eight language tracks and two bonus videos.
“… a high technology “Uncle Tom’s Cabin” arousing public opinion just as Harriet Beecher Stowe’s 1852 antislavery novel ignited the abolitionist movement.” – Sen. Gordon Humphrey, Time Magazine
Languages: English, Spanish, French, South Korean, Chinese, Russian, Portuguese, Japanese
Running Time: 28 minutes
$17.95 — ORDER NOW!(We accept all major credit cards and PayPal.)
Download the Free Study Guide!
Just what is Calvinism?
Does this teaching make man a deterministic robot and God the author of sin? What about free will? If the church accepts Calvinism, won’t evangelism be stifled, perhaps even extinguished? How can we balance God’s sovereignty and man’s responsibility? What are the differences between historic Calvinism and hyper-Calvinism? Why did men like Augustine, Luther, Calvin, Spurgeon, Whitefield, Edwards and a host of renowned Protestant evangelists embrace the teaching of predestination and election and deny free will theology?
This is the first video documentary that answers these and other related questions. Hosted by Eric Holmberg, this fascinating three-part, four-hour presentation is detailed enough so as to not gloss over the controversy. At the same time, it is broken up into ten “Sunday-school-sized” sections to make the rich content manageable and accessible for the average viewer.
Running Time: 257 minutes
$19.95 — ORDER NOW!(We accept all major credit cards and PayPal.)
Download the Free Study Guide!
God’s Law and Society powerfully presents a comprehensive worldview based upon the ethical system found in the Law of God.
Speakers include: R.J. Rushdoony, George Grant, Howard Phillips, R.C. Sproul Jr., Ken Gentry, Gary DeMar, Jay Grimstead, Steven Schlissel, Andrew Sandlin, Eric Holmberg, and more!
Sixteen Christian leaders and scholars answer some of the most common questions and misconceptions related to this volatile issue:
1. Are we under Law or under Grace?
2. Does the Old Testament Law apply today?
3. Can we legislate morality?
4. What are the biblical foundations of government?
5. Was America founded as a Christian nation?
6. What about the separation of Church and State?
7. Is neutrality a myth?
8. What about non-Christians and the Law of God?
9. Would there be “freedom” in a Christian republic?
10. What would a “Christian America” look like?
Perfect for group instruction as well as personal Bible study.
Ten parts, over four hours of instruction!
Running Time: 240 minutes
Watch over 60 on-line video interviews from God’s Law and Society.
$19.95 — ORDER NOW!(We accept all major credit cards and PayPal.)
Special Two-Disc Set!
After 40 years of intense study and world-wide ministry, Dr. Francis Schaeffer completed his crowning work of scholarship – to present profound truths in simple film language. Dr. Schaeffer’s brilliant analysis of the past and predictions for current trends have proven so uncannily accurate that this amazing series still feels contemporary almost three decades after its initial release. Ultimately, Schaeffer concludes that man’s only hope is a return to God’s Biblical absolute, the truth revealed in Christ through the Scriptures.
Available for the first time on DVD, this documentary spectacular also includes intimate in-depth conversations with Francis and Edith Schaeffer. With the on-disc study guide, this presentation forms a unique course of comprehensive study. While this series forms an innovative analysis of the past, this outstanding work is more than history. Each episode focuses on a significant era, yet speaks clearly to 21st-century man with answers for modern problems.
$49.95 — ORDER NOW!(We accept all major credit cards and PayPal.)