By Editorial Staff
Published April 7, 2008
As we celebrate Black History Month, we recall our rich heritage, filled with courage, heroism, and the memory of the sacrifice of countless men and women who gave their lives for freedom. Looking at the past, we see how far we’ve come. Living in the present, we see how far we still must go. But more importantly, we must look at the future. We must ask ourselves: what steps must we take to realize the equality and freedom that we have yearned for as a people since the captivity of our ancestors?
Although we have advanced economically and socially in so many ways, most blacks are still wounded, angry, and hurt. Though the medals of economic and social attainments have been awarded to us, we are still being held back by spiritual bondage.
An alarm has been sounded by the media as reports are released describing the plight of Black America. From the breakdown of the family, to the rise in teen-age pregnancy, to the slumping number of blacks entering college, and now to the sobering fact that 25 percent of all AIDS cases are black people – even though we make up only 10 percent of our society – it has become obvious that we must have an accurate diagnosis of our problem in order to reach a solution.
Although the chains of slavery have been removed from us, we remain enslaved unless we find true spiritual freedom. Jesus Christ once said, “What does it profit a man, if he gains the whole world and forfeits his own soul?” (Matthew 16:26). We as black Americans must face up to these words.
Observing the symptoms that are ailing many blacks in America today, we must conclude that we have a heart problem. Though many blacks attend church and live outwardly religious lives, the truth is that most of us are broken, disillusioned, and bitter. Most of us are not living victorious Christian lives.
Why? Many of us have made unforgiveness and bitterness against whites an idol in our lives. We sit in the church pews and profess allegiance to a God of love and forgiveness, yet we constantly nurse our hurts. But Jesus stated it plainly when He said: “If you do not forgive men, then your Father will not forgive your transgressions” (Matthew 6:15).
The Pharisees in Jesus’ day faithfully attended religious functions and kept all the rules, yet He was not pleased with them. These people did not understand that it is His love and His Spirit that is to rule our lives – not rules. We need to learn this lesson, too. Only when we experience a living, loving relationship with Jesus Christ can we experience the kind of freedom that we are all longing for.
Have you been looking to social and economic gains to heal the wounds in your spirit?
A new generation of black Americans is emerging today, and they are looking at a heap of shattered dreams for the promise of a better future. We must point them to the only pathway that leads to freedom – obedience to God’s Word. As we are immersed in a loving relationship with Jesus Christ, and as we deny our own selfish desires for His cause, we will see that the ultimate issue in our struggle was not racial. Our deepest need has always been the need for a Savior – which God has provided through Jesus Christ.
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“Here I stand … I can do no other!”
With these immortal words, an unknown German monk sparked a spiritual revolution that changed the world.
The dramatic classic film of Martin Luther’s life was released in theaters worldwide in the 1950s and was nominated for two Oscars. A magnificent depiction of Luther and the forces at work in the surrounding society that resulted in his historic reform efforts, this film traces Luther’s life from a guilt-burdened monk to his eventual break with the Roman Catholic Church.
Running time: 105 minutes
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Is there a connection between pagan religion and the abortion industry?
This powerful presentation traces the biblical roots of child sacrifice and then delves into the social, political and cultural fall-out that this sin against God and crime against humanity has produced in our beleaguered society.
Conceived as a sequel and update to the 1988 classic, The Massacre of Innocence, the new title, The Abortion Matrix, is entirely fitting. It not only references abortion’s specific target – the sacred matrix where human beings are formed in the womb in the very image of God, but it also implies the existence of a conspiracy, a matrix of seemingly disparate forces that are driving this holocaust.
The occult activity surrounding the abortion industry is exposed with numerous examples. But are these just aberrations, bizarre yet anomalous examples of abortionists who just happen to have ties to modern day witchcraft? Or is this representative of something deeper, more sinister and even endemic to the entire abortion movement?
As the allusion to the film of over a decade ago suggests, the viewer may learn that things are not always as they appear to be. The Abortion Matrix reveals the reality of child-killing and strikes the proper moral chord to move hearts to fulfill the biblical responsibility to rescue those unjustly sentenced to death and to speak for those who cannot speak for themselves (Proverbs 24:11,12; 31:8,9).
Speakers include: George Grant, Peter Hammond, RC Sproul Jr., Paul Jehle, Lou Engle, Rusty Thomas, Flip Benham, Janet Porter and many more.
Ten parts, over three hours of instruction!
Running Time: 195 minutes
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“When the lives of the unborn are snuffed out, they often feel pain, pain that is long and agonizing.” – President Ronald Reagan to National Religious Broadcasters Convention, January 1981
Ronald Reagan became convinced of this as a result of watching The Silent Scream – a movie he considered so powerful and convicting that he screened it at the White House.
The modern technology of real-time ultrasound now reveals the actual responses of a 12-week old fetus to being aborted. As the unborn child attempts to escape the abortionist’s suction curette, her motions can be seen to become desperately agitated and her heart rate doubles. Her mouth opens – as if to scream – but no sound can come out. Her scream doesn’t have to remain silent, however … not if you will become her voice. This newly re-mastered version features eight language tracks and two bonus videos.
“…a high technology “Uncle Tom’s Cabin” arousing public opinion just as Harriet Beecher Stowe’s 1852 antislavery novel ignited the abolitionist movement.” – Sen. Gordon Humphrey, Time Magazine
Languages: English, Spanish, French, South Korean, Chinese, Russian, Portuguese, Japanese
Running Time: 28 minutes
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Exposes the Dangers of Abortion to Women!
These shocking eyewitness accounts expose the dangers of abortion not only to unborn children, but to the health and lives women as well. An antidote to the smokescreens of the liberal media, these short clips show what really happens in and around abortion clinics.
Although the content is emotionally gut-wrenching, these videos have been used in church seminars and small groups to educate Christians on the abortion issue and to lead people toward a pro-life position. Contains 2 hours and 40 minutes of materials that can be shown separately.
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“These videos helped change my mind from pro-choice to pro-life. Your videos are what did it for me. I will be walking in next year’s March For Life in San Francisco.” — A. Jackson, California
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Foundations in Biblical Eschatology
By Jay Rogers, Larry Waugh, Rodney Stortz, Joseph Meiring. High quality paperback, 167 pages.
All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?
These and many more questions are dealt with by four authors as they present the four views on the millennium. Each view is then critiqued by the other three authors.
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