By Editorial Staff
Published April 7, 2008
As we celebrate Black History Month, we recall our rich heritage, filled with courage, heroism, and the memory of the sacrifice of countless men and women who gave their lives for freedom. Looking at the past, we see how far we’ve come. Living in the present, we see how far we still must go. But more importantly, we must look at the future. We must ask ourselves: what steps must we take to realize the equality and freedom that we have yearned for as a people since the captivity of our ancestors?
Although we have advanced economically and socially in so many ways, most blacks are still wounded, angry, and hurt. Though the medals of economic and social attainments have been awarded to us, we are still being held back by spiritual bondage.
An alarm has been sounded by the media as reports are released describing the plight of Black America. From the breakdown of the family, to the rise in teen-age pregnancy, to the slumping number of blacks entering college, and now to the sobering fact that 25 percent of all AIDS cases are black people – even though we make up only 10 percent of our society – it has become obvious that we must have an accurate diagnosis of our problem in order to reach a solution.
Although the chains of slavery have been removed from us, we remain enslaved unless we find true spiritual freedom. Jesus Christ once said, “What does it profit a man, if he gains the whole world and forfeits his own soul?” (Matthew 16:26). We as black Americans must face up to these words.
Observing the symptoms that are ailing many blacks in America today, we must conclude that we have a heart problem. Though many blacks attend church and live outwardly religious lives, the truth is that most of us are broken, disillusioned, and bitter. Most of us are not living victorious Christian lives.
Why? Many of us have made unforgiveness and bitterness against whites an idol in our lives. We sit in the church pews and profess allegiance to a God of love and forgiveness, yet we constantly nurse our hurts. But Jesus stated it plainly when He said: “If you do not forgive men, then your Father will not forgive your transgressions” (Matthew 6:15).
The Pharisees in Jesus’ day faithfully attended religious functions and kept all the rules, yet He was not pleased with them. These people did not understand that it is His love and His Spirit that is to rule our lives – not rules. We need to learn this lesson, too. Only when we experience a living, loving relationship with Jesus Christ can we experience the kind of freedom that we are all longing for.
Have you been looking to social and economic gains to heal the wounds in your spirit?
A new generation of black Americans is emerging today, and they are looking at a heap of shattered dreams for the promise of a better future. We must point them to the only pathway that leads to freedom – obedience to God’s Word. As we are immersed in a loving relationship with Jesus Christ, and as we deny our own selfish desires for His cause, we will see that the ultimate issue in our struggle was not racial. Our deepest need has always been the need for a Savior – which God has provided through Jesus Christ.
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“Here I stand … I can do no other!”
With these immortal words, an unknown German monk sparked a spiritual revolution that changed the world.
The dramatic classic film of Martin Luther’s life was released in theaters worldwide in the 1950s and was nominated for two Oscars. A magnificent depiction of Luther and the forces at work in the surrounding society that resulted in his historic reform efforts, this film traces Luther’s life from a guilt-burdened monk to his eventual break with the Roman Catholic Church.
Running time: 105 minutes
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Watch a clip from Martin Luther.
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“When the lives of the unborn are snuffed out, they often feel pain, pain that is long and agonizing.” – President Ronald Reagan to National Religious Broadcasters Convention, January 1981
Ronald Reagan became convinced of this as a result of watching The Silent Scream – a movie he considered so powerful and convicting that he screened it at the White House.
The modern technology of real-time ultrasound now reveals the actual responses of a 12-week old fetus to being aborted. As the unborn child attempts to escape the abortionist’s suction curette, her motions can be seen to become desperately agitated and her heart rate doubles. Her mouth opens – as if to scream – but no sound can come out. Her scream doesn’t have to remain silent, however … not if you will become her voice. This newly re-mastered version features eight language tracks and two bonus videos.
“… a high technology “Uncle Tom’s Cabin” arousing public opinion just as Harriet Beecher Stowe’s 1852 antislavery novel ignited the abolitionist movement.” – Sen. Gordon Humphrey, Time Magazine
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With “preaching to the lost” being such a basic foundation of Christianity, why do many in the church seem to be apathetic on this issue of preaching in highways and byways of towns and cities?
Is it biblical to stand in the public places of the world and proclaim the gospel, regardless if people want to hear it or not?
Does the Bible really call church pastors, leaders and evangelists to proclaim the gospel in the public square as part of obedience to the Great Commission, or is public preaching something that is outdated and not applicable for our day and age?
These any many other questions are answered in this documentary.
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Just what is Calvinism?
Does this teaching make man a deterministic robot and God the author of sin? What about free will? If the church accepts Calvinism, won’t evangelism be stifled, perhaps even extinguished? How can we balance God’s sovereignty and man’s responsibility? What are the differences between historic Calvinism and hyper-Calvinism? Why did men like Augustine, Luther, Calvin, Spurgeon, Whitefield, Edwards and a host of renowned Protestant evangelists embrace the teaching of predestination and election and deny free will theology?
This is the first video documentary that answers these and other related questions. Hosted by Eric Holmberg, this fascinating three-part, four-hour presentation is detailed enough so as to not gloss over the controversy. At the same time, it is broken up into ten “Sunday-school-sized” sections to make the rich content manageable and accessible for the average viewer.
Running Time: 257 minutes
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A Reasonable Response to Christian Postmodernism
Includes a response to the book Christian Jihad by Colonel V. Doner
The title of this book is a misnomer. In reality, I am not trying to get anyone to shut up, but rather to provoke a discussion. This book is a warning about the philosophy of “Christian postmodernism” and the threat that it poses not only to Christian orthodoxy, but to the peace and prosperity our culture as well. The purpose is to equip the reader with some basic principles that can be used to refute their arguments.
Part 1 is a response to some of the recent writings by Frank Schaeffer, the son of the late Francis Schaeffer. This was originally written as a defense against Frank’s attacks on pro-life street activism – a movement that his father helped bring into being through his books, A Christian Manifesto, How Should We Then Live? and Whatever Happened to the Human Race? These works have impacted literally hundreds of thousands of Christian activists.
Part 2 is a response to Colonel Doner and his book, Christian Jihad: Neo-Fundamentalists and the Polarization of America. Doner was one of the key architects of the Christian Right that emerged in the 1980s, who now represents the disillusionment and defection many Christian activists experienced in the 1990s and 2000s. There is still great hope for America to be reformed according to biblical principles. As a new generation is emerging, it is important to recognize the mistakes that Christian activists have made in the past even while holding to a vision for the future.
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