By Jay Rogers
Published October 1, 1991
With a population of 52 million, Ukrainian legislators are pushing this Soviet Republic toward complete democratic freedom and autonomy from Moscow. This would make it the largest nation in Eastern Europe, and potentially, with its agricultural richness and warm water ports in the Black Sea, on par economically with western European nations such as Germany, France and Italy.
The Ukrainian people are a nation with a complex history, yet until now they have never had a chance to establish independence for long enough to secure their own identity. But this December 1st, its eligible voters will go to the polls to cast two crucial ballots. The first is to decide whether the Ukraine will become independent; the second is to select the republic’s first democratically elected president. The Ukrainians will vote for independence and will choose a leader who will progressively steer the Ukraine toward its national sovereignty.
The economic situation is of a high concern during this time. When the Ukrainian government introduced an internal customs control blocking the flow of agricultural goods to Russia, the Russian government retaliated by blocking the flow of gasoline which has caused severe shortages for automobiles and have shut down factories. Economic ties to Russia remain strong, yet Ukrainians are resolute in their move toward complete national independence.
The most encouraging sign to come out of the Ukraine, however, is its burgeoning spiritual awakening. Long considered to be the “Hub of Christianity,” the city of Kiev is currently experiencing a strong revival of Christianity – the historic kind of Christianity practiced by Jesus and the Apostles. While the Russian Orthodox Church and the Ukrainian “Eastern Rite” Catholic Church have struggled over the issue of establishing a “national church” in the Ukraine, many Protestant and non-denominational churches are springing up everywhere.
As was the case in Eastern Europe and the Baltic nations, praying followers of Jesus Christ are sure to have a profound influence on the nation as it moves toward democracy.
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That Swiss Hermit Strikes Again!
Dr. Schaeffer, who was one of the most influential Christian thinkers in the twentieth century, shows that secular humanism has displaced the Judeo-Christian consensus that once defined our nation’s moral boundaries. Law, education, and medicine have all been reshaped for the worse as a consequence. America’s dominant worldview changed, Schaeffer charges, when Christians weren’t looking.
Schaeffer lists two reasons for evangelical indifference: a false concept of spirituality and fear. He calls on believers to stand against the tyranny and moral chaos that come when humanism reigns-and warns that believers may, at some point, be forced to make the hard choice between obeying God or Caesar. A Christian Manifesto is a thought-provoking and bracing Christian analysis of American culture and the obligation Christians have to engage the culture with the claims of Christ.
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Revival, Resistance, Reformation, Revolution
An Introduction to the Doctrines of Interposition and Nullification
In 1776, a short time after the Declaration of Independence was adopted, Thomas Jefferson, John Adams and Benjamin Franklin were assigned to design an official seal for the United States of America. Their proposed motto was Rebellion to Tyrants is Obedience to God. America owes its existence to centuries of Christian political philosophy. Our nation provided a model for liberty copied by nations the world over.
By the 21st century, we need a “Puritan Storm” to sweep away the Hegelian notion that the state is “God walking on earth.” We need revival and reformation in full force to vanquish the problems that plague us as a nation — from government controlled healthcare — to abortion on demand — to same sex “marriage.” This booklet gives a primer on our founders’ Christian idea of government and examines how the doctrine of nullification was woven into the Constitution as a safeguard against federal tyranny. It concludes with the history and theology of civil resistance. A Second American Revolution is coming with the Word of God growing mightily and prevailing! (Acts 19:20).
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Foundations in Biblical Orthodoxy
Driving down a country road sometime, you might see a church with a sign proudly proclaiming: “No book but the Bible — No creed but Christ.” The problem with this statement is that the word creed (from the Latin: credo) simply means “belief.” All Christians have beliefs, regardless of whether they are written.
Yet a single book containing the actual texts of the most important creeds of the early Church will not often be found. Out of the multitude of works on the evangelical Christian book market today, those dealing with the creeds of the Church are scarce.
Why Creeds and Confessions? provides a foundation of biblical orthodoxy as a defense against the false and truly heretical doctrines advanced by the spirit of this age.
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What is true Revival and Spiritual Awakening?
Discover the answer in this eyewitness account by Dennis Kinlaw, President of Asbury College, Wilmore, Kentucky, who recounts the story of a visitation of the Holy Spirit in 1970. This is the presentation that has continued to spark the flames of Revival in the hearts of people around the world. Contains eyewitness footage from the Revival at Asbury College in 1970 in Wilmore, Kentucky.
Certain to challenge you to greater holiness and a deeper commitment to full-scale revival. Original news and private footage has been included. If you are a student who longs to see a spiritual awakening at your school, you must see this video!
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“Here I stand … I can do no other!”
With these immortal words, an unknown German monk sparked a spiritual revolution that changed the world.
The dramatic classic film of Martin Luther’s life was released in theaters worldwide in the 1950s and was nominated for two Oscars. A magnificent depiction of Luther and the forces at work in the surrounding society that resulted in his historic reform efforts, this film traces Luther’s life from a guilt-burdened monk to his eventual break with the Roman Catholic Church.
Running time: 105 minutes
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Watch a clip from Martin Luther.
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