By Editorial Staff
Published November 7, 2003
Legal Theorist Who Helped Shape “Right to Privacy”
By IAN URBINA
Roy Lucas, a lawyer who helped fashion the “right to privacy” legal argument used in Roe v. Wade, the landmark Supreme Court ruling that legalized abortion in the United States, died on Monday in Prague. He was 61 and lived in Washington.
The cause was a heart attack, said his sister, Mary E. Lucas. She said her brother was in the Czech Republic doing research.
From 1966 to 1973, Mr. Lucas helped shape the legal battle for abortion rights. He was the first person to articulate fully how the Supreme Court’s 1965 Griswold decision, which created constitutional privacy protection for married couples’ use of birth control, could be legally expanded into a constitutional protection for a woman’s right to an abortion, historians say.
Mr. Lucas was a third-year law student at New York University when he made that pivotal argument in a research paper for a class on litigation. The paper was published in the June 1968 issue of the North Carolina Law Review and began circulating widely. Soon after, Mr. Lucas established the James Madison Constitutional Law Institute, a public interest legal organization based in Manhattan, to advance abortion rights.
In September 1969, he filed the first abortion rights lawsuit in New York. For the next four years, he was directly involved in almost all abortion rights suits filed across the country.
Roe v. Wade was filed in 1970, and Mr. Lucas had hoped to argue the case before the Supreme Court. But the informal committee of lawyers who were handling the case decided instead to give the assignment to another lawyer on the team, Sarah Weddington of Texas.
Mr. Lucas continued to argue abortion rights cases after Roe, but remained deeply disappointed at having been passed over as lead counsel before the Supreme Court, said David Garrow, a legal historian at Emory University and the author of “Liberty and Sexuality: The Right to Privacy and the Making of Roe v. Wade” (University of California Press, 1998).
In 1986, Mr. Lucas pulled back from his legal work, which had helped precipitate two divorces, Ms. Lucas, his sister, said. Instead of engaging in nonstop advocacy, she said, he bought a Volkswagen van and began traveling the country to pursue his love of oil painting. Accompanied only by a pet collie, Michelangelo, Mr. Lucas traveled from Maine to Hawaii, painting mostly landscapes and occasionally writing freelance magazine articles on painting techniques. He rarely stayed in one location long. For extra money, he taught law classes at local universities. He also did occasional pro bono legal work.
In 1997, Mr. Lucas was given a diagnosis of non-Hodgkin’s lymphoma. While undergoing chemotherapy, radiation and a bone marrow transplant, he lived in San Antonio. By 1998 the cancer was in full remission, and he moved to Washington.
Spurgeon LeRoy Lucas Jr. was born on Nov. 27, 1941, in Columbia, S.C. His father worked for the Metropolitan Life Insurance Company and his mother was a housewife. He majored in chemical engineering while earning his bachelor’s degree at the University of South Carolina.
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“Here I stand … I can do no other!”
With these immortal words, an unknown German monk sparked a spiritual revolution that changed the world.
The dramatic classic film of Martin Luther’s life was released in theaters worldwide in the 1950s and was nominated for two Oscars. A magnificent depiction of Luther and the forces at work in the surrounding society that resulted in his historic reform efforts, this film traces Luther’s life from a guilt-burdened monk to his eventual break with the Roman Catholic Church.
Running time: 105 minutes
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Who is the Real Jesus?
Ever since the dawn of modern rationalism, skeptics have sought to use textual criticism, archeology and historical reconstructions to uncover the “historical Jesus” — a wise teacher who said many wonderful things, but fulfilled no prophecies, performed no miracles and certainly did not rise from the dead in triumph over sin.
Over the past 100 years, however, startling discoveries in biblical archeology and scholarship have all but vanquished the faulty assumptions of these doubting modernists. Regrettably, these discoveries have often been ignored by the skeptics as well as by the popular media. As a result, the liberal view still holds sway in universities and impacts the culture and even much of the church.
The Real Jesus explodes the myths of these critics and the movies, books and television programs that have popularized their views. Presented in ten parts — perfect for individual, family and classroom study — viewers will be challenged to go deeper in their knowledge of Christ in order to be able to defend their faith and present the truth to a skeptical modern world – that the Jesus of the Gospels is the Jesus of history — “the same yesterday, today and forever” (Hebrews 13:8). He is the real Jesus.
Speakers include: George Grant, Ted Baehr, Stephen Mansfield, Raymond Ortlund, Phil Kayser, David Lutzweiler, Jay Grimstead, J.P. Holding, and Eric Holmberg.
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Running Time: 130 minutes
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Is there a connection between pagan religion and the abortion industry?
This powerful presentation traces the biblical roots of child sacrifice and then delves into the social, political and cultural fall-out that this sin against God and crime against humanity has produced in our beleaguered society.
Conceived as a sequel and update to the 1988 classic, The Massacre of Innocence, the new title, The Abortion Matrix, is entirely fitting. It not only references abortion’s specific target – the sacred matrix where human beings are formed in the womb in the very image of God, but it also implies the existence of a conspiracy, a matrix of seemingly disparate forces that are driving this holocaust.
The occult activity surrounding the abortion industry is exposed with numerous examples. But are these just aberrations, bizarre yet anomalous examples of abortionists who just happen to have ties to modern day witchcraft? Or is this representative of something deeper, more sinister and even endemic to the entire abortion movement?
As the allusion to the film of over a decade ago suggests, the viewer may learn that things are not always as they appear to be. The Abortion Matrix reveals the reality of child-killing and strikes the proper moral chord to move hearts to fulfill the biblical responsibility to rescue those unjustly sentenced to death and to speak for those who cannot speak for themselves (Proverbs 24:11,12; 31:8,9).
Speakers include: George Grant, Peter Hammond, RC Sproul Jr., Paul Jehle, Lou Engle, Rusty Thomas, Flip Benham, Janet Porter and many more.
Ten parts, over three hours of instruction!
Running Time: 195 minutes
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“When the lives of the unborn are snuffed out, they often feel pain, pain that is long and agonizing.” – President Ronald Reagan to National Religious Broadcasters Convention, January 1981
Ronald Reagan became convinced of this as a result of watching The Silent Scream – a movie he considered so powerful and convicting that he screened it at the White House.
The modern technology of real-time ultrasound now reveals the actual responses of a 12-week old fetus to being aborted. As the unborn child attempts to escape the abortionist’s suction curette, her motions can be seen to become desperately agitated and her heart rate doubles. Her mouth opens – as if to scream – but no sound can come out. Her scream doesn’t have to remain silent, however … not if you will become her voice. This newly re-mastered version features eight language tracks and two bonus videos.
“… a high technology “Uncle Tom’s Cabin” arousing public opinion just as Harriet Beecher Stowe’s 1852 antislavery novel ignited the abolitionist movement.” – Sen. Gordon Humphrey, Time Magazine
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Running Time: 28 minutes
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A Reasonable Response to Christian Postmodernism
Includes a response to the book Christian Jihad by Colonel V. Doner
The title of this book is a misnomer. In reality, I am not trying to get anyone to shut up, but rather to provoke a discussion. This book is a warning about the philosophy of “Christian postmodernism” and the threat that it poses not only to Christian orthodoxy, but to the peace and prosperity our culture as well. The purpose is to equip the reader with some basic principles that can be used to refute their arguments.
Part 1 is a response to some of the recent writings by Frank Schaeffer, the son of the late Francis Schaeffer. This was originally written as a defense against Frank’s attacks on pro-life street activism – a movement that his father helped bring into being through his books, A Christian Manifesto, How Should We Then Live? and Whatever Happened to the Human Race? These works have impacted literally hundreds of thousands of Christian activists.
Part 2 is a response to Colonel Doner and his book, Christian Jihad: Neo-Fundamentalists and the Polarization of America. Doner was one of the key architects of the Christian Right that emerged in the 1980s, who now represents the disillusionment and defection many Christian activists experienced in the 1990s and 2000s. There is still great hope for America to be reformed according to biblical principles. As a new generation is emerging, it is important to recognize the mistakes that Christian activists have made in the past even while holding to a vision for the future.
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