By Jay Rogers
Published May 1, 2008
What should be our response to Godlessness in America?
If you are a true Christian who loves God with your whole heart and hates sin with your whole heart, then you are increasingly dismayed at the increasing godlessness in American society. Many Christians in recent years have realized that America’s early history was steeped in a high form of biblical Christianity. Godliness among our leaders continued until the beginning of this century.
In the 20th century, we have become, as Dr. Francis Schaeffer put it, “a post-Christian nation” not because of the superiority of the enemy, but because of the default of the Church. Some Christians have adopted a fatalistic view of the future. Their view seems to be: “We are predestined to fail; Society is predestined to get worse and worse.” The only strategy for resistance to increasing godlessness then becomes to “run up our bills for the anti-Christ.”
Since the 1970s, however, many Christians have realized that the reformation of society is necessary. These people have been comprised of mainly two groups: liberals and conservatives. These two groups are distinguished by their political affiliations and their view of the infallibility of the Word of God. Evangelicals who want to change America include the conservative Pat Robertson (representing the Religious Right) and the liberal Jesse Jackson (representing the Religious Left).
But there is a third group: those Christians who believe it is their responsibility to challenge the anti-Christian character of society and culture, not with a political agenda, but with the Law of God. This smaller, yet fast emerging group sees it as an obligation to seek to change society in ways that will bring it into conformity with the moral Law of God.
If we want to build a society without abortion, without homosexuality, with family values and with godly schools, then we are wasting our time if we adopt any other strategy besides the standard of God’s holy Word. The plan for rebuilding a society includes the following priorities: (1) bringing a significant portion of the population to personal salvation through faith in Jesus Christ, (2) the advancement of the kingdom of God through the preaching of the Gospel and the empowering of the Holy Spirit, and (3) the application of biblical Law as a standard to all areas of life.
The failure among liberal and conservative Christians to change America has been due to a popular, yet false, idea which views the moral Law of God as primitive, sub-Christian, anti-Christian, and irrelevant to contemporary Christian ethics.
This ideology has come in the form of the separation in our minds of “sacred vs. secular” and suspicion directed at Christians involved in social and political activism. These prejudices have led many Christians to abandon any attempt to influence government and society. This continues to be the norm today, with the notable exception of so-called “family values” issues like abortion, school prayer, home-schooling, and homosexuality, but even then rarely is a Christian voice heard except in protest.
If we want to rid our nation of abortion, and other ungodly evils, then our agenda must be larger than that. Our goal must be nothing less than a Christian nation ruled by God’s moral laws.
We can begin by laying emphasis on the Church’s “salt and light” (Matthew 5:13,14) functions in society and calling the Church to repentance for her neglect of these God-given duties. We must challenge our fellow Christians to reengage the society daily.
We must fight against the tendency to (totally) privatize our Christian faith. There is, of course, a vital private side to the Christian faith as all Christians would agree. The Puritans, for instance, would have called this “experimental religion” while Roman Catholics call it “spiritual formation.” This is an essential element to vital Christianity. If it is not there, then faith is dead. Yet when Christianity is reduced to purely individual, personal spirituality, an important aspect of Christianity is lost. There are also the outward demands of true Christian piety – the obedience to the Law of God.
We must seek to utterly destroy the anti-Law spirit which pervades churches where the teaching of “cheap-grace” is the norm. In many churches, even the suggestion that Christians have an obligation to keep the moral Law is considered an attack on the teaching on grace. In our day, the Church must return to teachings on (1) the grace within the Law, (2) the role of the Law as standard in the Christian life, and (3) the relevance of biblical Law to society.
In this call for Christian political and social action, however, we need to keep the emphasis squarely on the Word of God and not the agenda of any political group! Therefore, we must advocate the implementation of biblical Law in modern society and the Law’s prescribed sanctions.
What would such a “Christian America” look like? The following are some elements of a biblical Law approach to civil law and order:
1. It obligates government to maintain just monetary policies, thus prohibiting fiat money, fractional reserve banking, and deficit spending.
2. It provides a moral basis for elective government officials.
3. It forbids undue, abusive taxation.
4. It calls for the reduction of the prison system into a system of just restitution for victims of crimes.
5. It forbids the release, pardoning, and paroling of murderers by requiring their execution.
6. It forbids industrial pollution that may harm people or destroy the value of other’s property.
7. It punishes malicious, frivolous malpractice suits.
8. It forbids abortion rights. Abortion is not only a sin, but a crime, and, indeed, a capital crime.
9. It commands the nation to welcome foreigners and legal immigrants.
The believer’s calling to be a transformer of society has always been standard in historic Christianity. Every believer has been given the charge to be salt and light in society. We must take those salt and light functions seriously. The Christian’s ethical responsibility to the Law of God extends beyond the simple personal observation of those laws. More than just obeying God’s commandments personally, the Christian is expected to promote the keeping of God’s Law in society.
More than just being involved in a few “hot-button” issues, biblical Christians must develop a comprehensive bibical worldview which can explain exactly how God’s Word can be applied to changing society on all levels.
Source: K.L. Gentry, God’s Law in the Modern World, Phillipsburg, NJ: Presbyterian and Reformed, 1993.
Forerunner - Home » Pass The Word » Pass The Word - September/October 1996
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“When the lives of the unborn are snuffed out, they often feel pain, pain that is long and agonizing.” – President Ronald Reagan to National Religious Broadcasters Convention, January 1981
Ronald Reagan became convinced of this as a result of watching The Silent Scream – a movie he considered so powerful and convicting that he screened it at the White House.
The modern technology of real-time ultrasound now reveals the actual responses of a 12-week old fetus to being aborted. As the unborn child attempts to escape the abortionist’s suction curette, her motions can be seen to become desperately agitated and her heart rate doubles. Her mouth opens – as if to scream – but no sound can come out. Her scream doesn’t have to remain silent, however … not if you will become her voice. This newly re-mastered version features eight language tracks and two bonus videos.
“… a high technology “Uncle Tom’s Cabin” arousing public opinion just as Harriet Beecher Stowe’s 1852 antislavery novel ignited the abolitionist movement.” – Sen. Gordon Humphrey, Time Magazine
Languages: English, Spanish, French, South Korean, Chinese, Russian, Portuguese, Japanese
Running Time: 28 minutes
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Revival, Resistance, Reformation, Revolution
An Introduction to the Doctrines of Interposition and Nullification
In 1776, a short time after the Declaration of Independence was adopted, Thomas Jefferson, John Adams and Benjamin Franklin were assigned to design an official seal for the United States of America. Their proposed motto was Rebellion to Tyrants is Obedience to God. America owes its existence to centuries of Christian political philosophy. Our nation provided a model for liberty copied by nations the world over.
By the 21st century, we need a “Puritan Storm” to sweep away the Hegelian notion that the state is “God walking on earth.” We need revival and reformation in full force to vanquish the problems that plague us as a nation — from government controlled healthcare — to abortion on demand — to same sex “marriage.” This booklet gives a primer on our founders’ Christian idea of government and examines how the doctrine of nullification was woven into the Constitution as a safeguard against federal tyranny. It concludes with the history and theology of civil resistance. A Second American Revolution is coming with the Word of God growing mightily and prevailing! (Acts 19:20).
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Special Two-Disc Set!
After 40 years of intense study and world-wide ministry, Dr. Francis Schaeffer completed his crowning work of scholarship – to present profound truths in simple film language. Dr. Schaeffer’s brilliant analysis of the past and predictions for current trends have proven so uncannily accurate that this amazing series still feels contemporary almost three decades after its initial release. Ultimately, Schaeffer concludes that man’s only hope is a return to God’s Biblical absolute, the truth revealed in Christ through the Scriptures.
Available for the first time on DVD, this documentary spectacular also includes intimate in-depth conversations with Francis and Edith Schaeffer. With the on-disc study guide, this presentation forms a unique course of comprehensive study. While this series forms an innovative analysis of the past, this outstanding work is more than history. Each episode focuses on a significant era, yet speaks clearly to 21st-century man with answers for modern problems.
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A Reasonable Response to Christian Postmodernism
Includes a response to the book Christian Jihad by Colonel V. Doner
The title of this book is a misnomer. In reality, I am not trying to get anyone to shut up, but rather to provoke a discussion. This book is a warning about the philosophy of “Christian postmodernism” and the threat that it poses not only to Christian orthodoxy, but to the peace and prosperity our culture as well. The purpose is to equip the reader with some basic principles that can be used to refute their arguments.
Part 1 is a response to some of the recent writings by Frank Schaeffer, the son of the late Francis Schaeffer. This was originally written as a defense against Frank’s attacks on pro-life street activism – a movement that his father helped bring into being through his books, A Christian Manifesto, How Should We Then Live? and Whatever Happened to the Human Race? These works have impacted literally hundreds of thousands of Christian activists.
Part 2 is a response to Colonel Doner and his book, Christian Jihad: Neo-Fundamentalists and the Polarization of America. Doner was one of the key architects of the Christian Right that emerged in the 1980s, who now represents the disillusionment and defection many Christian activists experienced in the 1990s and 2000s. There is still great hope for America to be reformed according to biblical principles. As a new generation is emerging, it is important to recognize the mistakes that Christian activists have made in the past even while holding to a vision for the future.
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Exposing The Occult Roots of Abortion
This presentation looks at the spiritual roots of abortion and exposes the myths surrounding child killing. Little known historical facts about abortion and how they relate to modern feminism are presented logically and accurately. Has been effective in converting many to a pro-life position.
Massacre of Innocence goes where no pro-life presentation has gone before in “tearing the lid off abortion” to reveal the spiritual realities we must battle if we will bring an end to this crime. The presentation is absorbing, fast-paced, informative and incredibly devastating to any attempt to justify abortion.
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Running time: 85 minutes
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