By Jay Rogers
Published May 1, 2008
What should be our response to Godlessness in America?
If you are a true Christian who loves God with your whole heart and hates sin with your whole heart, then you are increasingly dismayed at the increasing godlessness in American society. Many Christians in recent years have realized that America’s early history was steeped in a high form of biblical Christianity. Godliness among our leaders continued until the beginning of this century.
In the 20th century, we have become, as Dr. Francis Schaeffer put it, “a post-Christian nation” not because of the superiority of the enemy, but because of the default of the Church. Some Christians have adopted a fatalistic view of the future. Their view seems to be: “We are predestined to fail; Society is predestined to get worse and worse.” The only strategy for resistance to increasing godlessness then becomes to “run up our bills for the anti-Christ.”
Since the 1970s, however, many Christians have realized that the reformation of society is necessary. These people have been comprised of mainly two groups: liberals and conservatives. These two groups are distinguished by their political affiliations and their view of the infallibility of the Word of God. Evangelicals who want to change America include the conservative Pat Robertson (representing the Religious Right) and the liberal Jesse Jackson (representing the Religious Left).
But there is a third group: those Christians who believe it is their responsibility to challenge the anti-Christian character of society and culture, not with a political agenda, but with the Law of God. This smaller, yet fast emerging group sees it as an obligation to seek to change society in ways that will bring it into conformity with the moral Law of God.
If we want to build a society without abortion, without homosexuality, with family values and with godly schools, then we are wasting our time if we adopt any other strategy besides the standard of God’s holy Word. The plan for rebuilding a society includes the following priorities: (1) bringing a significant portion of the population to personal salvation through faith in Jesus Christ, (2) the advancement of the kingdom of God through the preaching of the Gospel and the empowering of the Holy Spirit, and (3) the application of biblical Law as a standard to all areas of life.
The failure among liberal and conservative Christians to change America has been due to a popular, yet false, idea which views the moral Law of God as primitive, sub-Christian, anti-Christian, and irrelevant to contemporary Christian ethics.
This ideology has come in the form of the separation in our minds of “sacred vs. secular” and suspicion directed at Christians involved in social and political activism. These prejudices have led many Christians to abandon any attempt to influence government and society. This continues to be the norm today, with the notable exception of so-called “family values” issues like abortion, school prayer, home-schooling, and homosexuality, but even then rarely is a Christian voice heard except in protest.
If we want to rid our nation of abortion, and other ungodly evils, then our agenda must be larger than that. Our goal must be nothing less than a Christian nation ruled by God’s moral laws.
We can begin by laying emphasis on the Church’s “salt and light” (Matthew 5:13,14) functions in society and calling the Church to repentance for her neglect of these God-given duties. We must challenge our fellow Christians to reengage the society daily.
We must fight against the tendency to (totally) privatize our Christian faith. There is, of course, a vital private side to the Christian faith as all Christians would agree. The Puritans, for instance, would have called this “experimental religion” while Roman Catholics call it “spiritual formation.” This is an essential element to vital Christianity. If it is not there, then faith is dead. Yet when Christianity is reduced to purely individual, personal spirituality, an important aspect of Christianity is lost. There are also the outward demands of true Christian piety – the obedience to the Law of God.
We must seek to utterly destroy the anti-Law spirit which pervades churches where the teaching of “cheap-grace” is the norm. In many churches, even the suggestion that Christians have an obligation to keep the moral Law is considered an attack on the teaching on grace. In our day, the Church must return to teachings on (1) the grace within the Law, (2) the role of the Law as standard in the Christian life, and (3) the relevance of biblical Law to society.
In this call for Christian political and social action, however, we need to keep the emphasis squarely on the Word of God and not the agenda of any political group! Therefore, we must advocate the implementation of biblical Law in modern society and the Law’s prescribed sanctions.
What would such a “Christian America” look like? The following are some elements of a biblical Law approach to civil law and order:
1. It obligates government to maintain just monetary policies, thus prohibiting fiat money, fractional reserve banking, and deficit spending.
2. It provides a moral basis for elective government officials.
3. It forbids undue, abusive taxation.
4. It calls for the reduction of the prison system into a system of just restitution for victims of crimes.
5. It forbids the release, pardoning, and paroling of murderers by requiring their execution.
6. It forbids industrial pollution that may harm people or destroy the value of other’s property.
7. It punishes malicious, frivolous malpractice suits.
8. It forbids abortion rights. Abortion is not only a sin, but a crime, and, indeed, a capital crime.
9. It commands the nation to welcome foreigners and legal immigrants.
The believer’s calling to be a transformer of society has always been standard in historic Christianity. Every believer has been given the charge to be salt and light in society. We must take those salt and light functions seriously. The Christian’s ethical responsibility to the Law of God extends beyond the simple personal observation of those laws. More than just obeying God’s commandments personally, the Christian is expected to promote the keeping of God’s Law in society.
More than just being involved in a few “hot-button” issues, biblical Christians must develop a comprehensive bibical worldview which can explain exactly how God’s Word can be applied to changing society on all levels.
Source: K.L. Gentry, God’s Law in the Modern World, Phillipsburg, NJ: Presbyterian and Reformed, 1993.
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High Quality Paperback — 40 pages of dynamite!
Revival, Resistance, Reformation, Revolution
An Introduction to the Doctrines of Interposition and Nullification
In 1776, a short time after the Declaration of Independence was adopted, Thomas Jefferson, John Adams and Benjamin Franklin were assigned to design an official seal for the United States of America. Their proposed motto was Rebellion to Tyrants is Obedience to God. America owes its existence to centuries of Christian political philosophy. Our nation provided a model for liberty copied by nations the world over.
By the 21st century, we need a “Puritan Storm” to sweep away the Hegelian notion that the state is “God walking on earth.” We need revival and reformation in full force to vanquish the problems that plague us as a nation — from government controlled healthcare — to abortion on demand — to same sex “marriage.” This booklet gives a primer on our founders’ Christian idea of government and examines how the doctrine of nullification was woven into the Constitution as a safeguard against federal tyranny. It concludes with the history and theology of civil resistance. A Second American Revolution is coming with the Word of God growing mightily and prevailing! (Acts 19:20).
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God’s Law and Society powerfully presents a comprehensive worldview based upon the ethical system found in the Law of God.
Speakers include: R.J. Rushdoony, George Grant, Howard Phillips, R.C. Sproul Jr., Ken Gentry, Gary DeMar, Jay Grimstead, Steven Schlissel, Andrew Sandlin, Eric Holmberg, and more!
Sixteen Christian leaders and scholars answer some of the most common questions and misconceptions related to this volatile issue:
1. Are we under Law or under Grace?
2. Does the Old Testament Law apply today?
3. Can we legislate morality?
4. What are the biblical foundations of government?
5. Was America founded as a Christian nation?
6. What about the separation of Church and State?
7. Is neutrality a myth?
8. What about non-Christians and the Law of God?
9. Would there be “freedom” in a Christian republic?
10. What would a “Christian America” look like?
Perfect for group instruction as well as personal Bible study.
Ten parts, over four hours of instruction!
Running Time: 240 minutes
Watch over 60 on-line video interviews from God’s Law and Society.
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Just what is Calvinism?
Does this teaching make man a deterministic robot and God the author of sin? What about free will? If the church accepts Calvinism, won’t evangelism be stifled, perhaps even extinguished? How can we balance God’s sovereignty and man’s responsibility? What are the differences between historic Calvinism and hyper-Calvinism? Why did men like Augustine, Luther, Calvin, Spurgeon, Whitefield, Edwards and a host of renowned Protestant evangelists embrace the teaching of predestination and election and deny free will theology?
This is the first video documentary that answers these and other related questions. Hosted by Eric Holmberg, this fascinating three-part, four-hour presentation is detailed enough so as to not gloss over the controversy. At the same time, it is broken up into ten “Sunday-school-sized” sections to make the rich content manageable and accessible for the average viewer.
Running Time: 257 minutes
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A Reasonable Response to Christian Postmodernism
Includes a response to the book Christian Jihad by Colonel V. Doner
The title of this book is a misnomer. In reality, I am not trying to get anyone to shut up, but rather to provoke a discussion. This book is a warning about the philosophy of “Christian postmodernism” and the threat that it poses not only to Christian orthodoxy, but to the peace and prosperity our culture as well. The purpose is to equip the reader with some basic principles that can be used to refute their arguments.
Part 1 is a response to some of the recent writings by Frank Schaeffer, the son of the late Francis Schaeffer. This was originally written as a defense against Frank’s attacks on pro-life street activism – a movement that his father helped bring into being through his books, A Christian Manifesto, How Should We Then Live? and Whatever Happened to the Human Race? These works have impacted literally hundreds of thousands of Christian activists.
Part 2 is a response to Colonel Doner and his book, Christian Jihad: Neo-Fundamentalists and the Polarization of America. Doner was one of the key architects of the Christian Right that emerged in the 1980s, who now represents the disillusionment and defection many Christian activists experienced in the 1990s and 2000s. There is still great hope for America to be reformed according to biblical principles. As a new generation is emerging, it is important to recognize the mistakes that Christian activists have made in the past even while holding to a vision for the future.
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Who is the dreaded beast of Revelation?
Now at last, a plausible candidate for this personification of evil incarnate has been identified (or re-identified). Ken Gentry’s insightful analysis of scripture and history is likely to revolutionize your understanding of the book of Revelation — and even more importantly — amplify and energize your entire Christian worldview!
Historical footage and other graphics are used to illustrate the lecture Dr. Gentry presented at the 1999 Ligonier Conference in Orlando, Florida. It is followed by a one-hour question and answer session addressing the key concerns and objections typically raised in response to his position. This presentation also features an introduction that touches on not only the confusion and controversy surrounding this issue — but just why it may well be one of the most significant issues facing the Church today.
Ideal for group meetings, personal Bible study — for anyone who wants to understand the historical context of John’s famous letter “… to the seven churches which are in Asia.” (Revelation 1:4)
Running Time: 145 minutes
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