By Jay Rogers
Published April 26, 2008
The voices of Christian philosophers, authors and poets – men possessed of greater faculties of insight – had much to say about the destiny of our continent long before the United States came into existence. As the colonies began to prosper and grow, a group of English Puritans began to prophesy a new turn in history. While the American colonies were still in their infancy, they predicted growth in power and civilization, heralding a Western empire.
George Herbert (1593-1633), the Anglican poet, seeing the Puritan emigration to America, prompted by conscience and the desire for religious liberty, was inspired to write the famous verses:
“Religion stands on tiptoe in our land,
Ready to pass to the American strand.”
Herbert died in 1632, twelve years after the landing of the Pilgrims at Plymouth, and two years after the larger movement of the Massachusetts Company which began the settlement of Boston. These verses were almost suppressed by the English government being unsympathetic to the Puritan cause and refusing the proper license for publication. They at last yielded, however, calling Herbert “a divine poet” and expressing the hope that “the world would not take him for an inspired prophet.“1
John Milton (1608-1674), author of Paradise Lost and the heroic Sonnets, wrote a treatise on the emigration of English Christians to America:
“What numbers of faithful and free-born Englishmen and good Christians have been constrained to forsake their dear dearest home, their friends and kindred, whom nothing but the wide ocean and the savage deserts of America could hide and shelter from the fury of the bishops! O, if we could but see the shape of our dear mother England, as poets are wont to give a personal form to what they please, how would she appear, think ye, but in a mourning weed, with ashes upon her head, and tears abundantly flowing from her eyes, to behold so many of her children exposed at once and thrust from things of dearest necessity, because their conscience could not assent to things which the bishops thought indifferent? Let the astrologer be dismayed at the portentous blaze of comets and impressions in the air, as foretelling troubles and changes to states; I shall believe there cannot be a more ill-boding sign to a nation (God turn the omen from us!) than when the inhabitants, to avoid insufferable grievances at home, are enforced by heaps to forsake their native country.“2
Although such statements are not public prayer proclamations in the strictest sense, the English Puritan writings contain the covenantal model of the blessings and curses of God on nations. It may have been merely a practical understanding that England would suffer by losing its and most intelligent, industrious, prosperous and pious citizens. Yet the prophetic nature of the writings of the Puritans cannot be ignored.
We can view the First Great Awakening of 1740 as the impetus for issuing the Declaration of Independence to King George III in 1776. It would be stretching the truth to say that the Declaration was a type of covenantal lawsuit, yet it is undoubtful that through the waking up of the minds of all classes through the Great Awakening, Puritanism was carried into our form of civil government. The First Great Awakening produced a general discussion of the principles of freedom and human rights, the habit of contending for rights with religious zeal, and the preparation of the mind for all questions pertaining to civil government in the American colonies. Although it is true that there was a strong deistic influence at the time of the signing of the Declaration, there is no question that there were the residual effects of strong Puritan influence. The American Revolution could not have occurred without the 150-year-old Puritan foundation in America.
Thomas Jefferson, a man described by his contemporaries as “a French infidel in respect to religion” was ironically indebted to the Puritans for his model of civil government. The evangelical explosion of the Great Awakening in Puritan New England provided the seeds for the first Baptist churches to be planted in Episcopal Virginia, which held to a Calvinistic theology and a congregational form of church government. Jefferson gained his first clear idea of a republican government from seeing the congregationalism of a Baptist church in his vicinity. It was good politics, too, since he strengthened his party’s stance among the people through an alliance with the Baptists and all friends of religious freedom.3
The Jeffersonian distinction between Church and State is very different from the idea promoted in our day. The very phrase “separation of Church and State” is very misleading. It is not a constitutional phrase but it came afterward in the writings of Jefferson. It originated as a Calvinist/Puritan distinction between the spheres of authority of church and civil government. The Church and the State are separate spheres of governmental authority. Separation of Church and State does not mean separation of the civil sphere from God. The issue is not whether the Church should intrude on the State’s affairs. The Church should not. Neither should the State intrude on the Church’s affairs. But Jesus Christ intercedes in the affairs of both. Civil government is not secular; it still stands under the moral Law of God. This was the understanding of most American legislators until the 20th century.
1 The Church Militant: Herbert’s Poetical Works (Little and Brown) p.247, note.
2 Reformation in England, Book II: Works, Vol. III, (Pickering) p.45.
3 Joseph Tracy, The Great Awakening (Tappan and Dennet, Boston, 1842) pp.419.420.
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“Give me liberty or give me death!”
Patrick Henry’s famous declaration not only helped launch the War for Independence, it also perfectly summarized the mindset that gave birth to, and sustained, the unprecedented experiment in Christian liberty that was America.
The freedom our Founders envisioned was not freedom from suffering, want, or hard work. Nor was it freedom to indulge every appetite or whim without restraint—that would merely be servitude to a different master. No, the Founders’ passion was to live free before God, unfettered by the chains of autocracy, shackles that slowly but inexorably bind men when the governments they fashion fail to recognize and uphold freedom’s singular, foundational truth: that all men are created in the image of God, and are thereby co-equally endowed with the right to “life, liberty, and the pursuit of happiness.”
This presentation is a similar call, not to one but many. By reintroducing the principles of freedom that gave birth to America, it is our prayer that Jesus, the true and only ruler over the nations, will once again be our acknowledged Sovereign, that we may again know and exult in the great truth that “where the Spirit of the LORD is, there is liberty” (2 Cor. 3:17).
Welcome to the Second American Revolution!
This DVD features “Liberty: The Model of Christian Liberty” along with “Dawn’s Early Light: A Brief History of America’s Christian Foundations.” Bonus features include a humorous but instructive collection of campaign ads and Eric Holmberg’s controversial YouTube challenge concerning Mitt Romney’s campaign for president.
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God’s Law and Society powerfully presents a comprehensive worldview based upon the ethical system found in the Law of God.
Speakers include: R.J. Rushdoony, George Grant, Howard Phillips, R.C. Sproul Jr., Ken Gentry, Gary DeMar, Jay Grimstead, Steven Schlissel, Andrew Sandlin, Eric Holmberg, and more!
Sixteen Christian leaders and scholars answer some of the most common questions and misconceptions related to this volatile issue:
1. Are we under Law or under Grace?
2. Does the Old Testament Law apply today?
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6. What about the separation of Church and State?
7. Is neutrality a myth?
8. What about non-Christians and the Law of God?
9. Would there be “freedom” in a Christian republic?
10. What would a “Christian America” look like?
Perfect for group instruction as well as personal Bible study.
Ten parts, over four hours of instruction!
Running Time: 240 minutes
Watch over 60 on-line video interviews from God’s Law and Society.
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Just what is Calvinism?
Does this teaching make man a deterministic robot and God the author of sin? What about free will? If the church accepts Calvinism, won’t evangelism be stifled, perhaps even extinguished? How can we balance God’s sovereignty and man’s responsibility? What are the differences between historic Calvinism and hyper-Calvinism? Why did men like Augustine, Luther, Calvin, Spurgeon, Whitefield, Edwards and a host of renowned Protestant evangelists embrace the teaching of predestination and election and deny free will theology?
This is the first video documentary that answers these and other related questions. Hosted by Eric Holmberg, this fascinating three-part, four-hour presentation is detailed enough so as to not gloss over the controversy. At the same time, it is broken up into ten “Sunday-school-sized” sections to make the rich content manageable and accessible for the average viewer.
Running Time: 257 minutes
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Exposes the Dangers of Abortion to Women!
These shocking eyewitness accounts expose the dangers of abortion not only to unborn children, but to the health and lives women as well. An antidote to the smokescreens of the liberal media, these short clips show what really happens in and around abortion clinics.
Although the content is emotionally gut-wrenching, these videos have been used in church seminars and small groups to educate Christians on the abortion issue and to lead people toward a pro-life position. Contains 2 hours and 40 minutes of materials that can be shown separately.
Watch these pro-life videos on-line.
“These videos helped change my mind from pro-choice to pro-life. Your videos are what did it for me. I will be walking in next year’s March For Life in San Francisco.” — A. Jackson, California
“I was going to have an abortion until I saw your video. Praise Jesus!”
— M. Drew, YouTube Commenter
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Special Two-Disc Set!
After 40 years of intense study and world-wide ministry, Dr. Francis Schaeffer completed his crowning work of scholarship – to present profound truths in simple film language. Dr. Schaeffer’s brilliant analysis of the past and predictions for current trends have proven so uncannily accurate that this amazing series still feels contemporary almost three decades after its initial release. Ultimately, Schaeffer concludes that man’s only hope is a return to God’s Biblical absolute, the truth revealed in Christ through the Scriptures.
Available for the first time on DVD, this documentary spectacular also includes intimate in-depth conversations with Francis and Edith Schaeffer. With the on-disc study guide, this presentation forms a unique course of comprehensive study. While this series forms an innovative analysis of the past, this outstanding work is more than history. Each episode focuses on a significant era, yet speaks clearly to 21st-century man with answers for modern problems.
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