By P. Andrew Sandlin
Published April 26, 2008
Welcome the Disciples of the New Humility
Strange noises have issued from certain quarters of evangelicalism ever since the election of Bill Clinton. Some of the very Christians on the vanguard of vocal support for the advancement of the Christian faith in the “secular public square” and opposition to entrenched evil in public and social life – abortion, homosexuality, permissiveness, and so forth – have changed their tune dramatically. They have argued that the presidential election of the new democrat (read: old liberal) heralds a change in strategy in addressing the problems of social evil. Further, they have argued that those retaining the strategy they themselves have, by and large, employed for the last fifteen or so years are proud, pharisaic and divisive.
These evangelicals contend that the election of Clinton somehow indicates God is not pleased with our public, pronounced opposition to societal evils, and that we should repent of our causticity and pride and practice a degree of humility in dealing with the new regime in Washington. Some have gone so far as to extol the virtues of this new king, insisting his evident “waffling” on the issues is a sign of his sensitivity to the “Lord’s leading.” We must, the converts to the new humility assert, follow 2 Chronicles 7:14 (ironically the same text they used in the 70s and 80s to justify their return to the political sphere) and repent of our pride in trying to alter political structures and humble ourselves before God.
True humility is obedience to God
This new evangelical opinion, noble in tone, is nonetheless another example of the ubiquity of muddled thinking in modern evangelicalism. To be sure, humility is a requirement of the people of God: “God resisteth the proud, and giveth grace to the humble. Humble yourselves under the mighty hand of God, that He may exalt you in due time” (1 Peter 5:5,6). We are warned of the consequences of pride: “Pride goeth before destruction, and a haughty spirit before a fall” (Proverbs 16:18). If we as the people of God, who of all people have the least justification for pride (Eph. 2:8,9), nonetheless entertain it in our lives, we stand under divine sanctions.
But the disciples of the new humility are confounding apples with FAX machines. For “humility” in the face of evil is not evidence of virtue, but proof of compromise of God’s honor. Indeed, says Solomon in Proverbs 25:26, “A righteous man falling down before the wicked is as a troubled fountain, and a corrupt spring.”
The converts of the new humility do not recognize that humility before God and neighbor requires fierce resistance to the wicked and their tyranny. They do not perceive that we cannot exercise humility before God if we refuse to guard His honor. Would the converts of the new humility depict Elijah’s taunting of the prophets of Baal, John the Baptist’s confrontation of Herod, and Paul’s denunciation of the Judaizers as humble? They should. Like Moses, the meekest man in the earth (Num. 12:3), courageous individuals in Scripture were so concerned to protect the honor of God that their humility toward Him required their vocal confrontation of evil and evildoers. They were so vocal and confrontational precisely because they were truly humble.
The disciples of the new humility, by contrast, seem infected by two ideational diseases: kenosis and experientialism.
- Kenosis – a conviction that self-abasement is inherently more “spiritual” than lack thereof. It tends to dominate Oriental conceptions of spirituality. The disciples of the new humility somehow seem to think groveling in the face of murder and aversion to God’s law as an approach to the wicked is preferable. They believe we should be humble before, not contend with, law breakers. Possibly this trait is due to a century’s influence of antinomian liberalism; but whatever its cause, its effect has been the emasculation of the evangelical church and the concomitant escalation of evil in the private and public spheres.
- Experientialism – the idea that rigorous theological reflection and a resultant sound theology are unnecessary and distasteful and do not contribute to real Christianity: feeling good and getting excited about Jesus. In the case of the disciples of the new humility, the approach is having disastrous consequences.
The revival of social and political activism among evangelicals over the last two decades was basically and ad hoc endeavor: they perceived the pervasiveness of unrighteousness and loss of liberty in the United States and, acting instinctively and intuitively, devoted their time energy to combating these evils. They were not on the whole acting on theological grounds, for their theology, especially their social theory and eschatology, would not permit such activism, at least not with consistency. They overlooked the inconsistency their activism posed to their theology, and plunged in. When they discovered that the election of Reagan and Bush to the presidency did not significantly reverse the social depravity and that the war they waged was extensive and laborious, and especially when they saw what many of them interpreted as a defeat with the election of Clinton, they largely threw in the towel as far as activism is concerned.
There is a simple reason for this abandonment. They did not possess a solid and robust theology (including social theory and ecclesiology) by which long term activism will be sustained; therefore, their instinctive and reckless activism was short-lived. An activism not supported by a sound theology will always be short-lived.
If they are to become effective in their activism, the disciples of the new humility may take up two powerful weapons.
1. A social theory undergirded by a conviction of the relevance of divine Biblical law which in its applicability to modern society may serve as an instrument of dominion.
2. A victorious ecclesiology that sees the church as presently reigning with Christ (Ephesians 1:20-23;2:5,6) and therefore not merely privileged but under compulsion to combat evil in all earthly spheres with the confidence of success by the hand of God.
In their pietism, conversely, the discplies of the new humility have a confidence that God has predestinated Satan’s kingdom to defeat Christ’s kingdom in the present age and that all their activistic endeavors to oppose God’s predestination of Satanic success are doomed to failure. The conversion of the disciples of humility indicates they are perhaps seriously considering abandoning their activism and becoming consistent with their pietistic theology: they wish to be humble before the godless and are uncomfortable around those who wish to be haughty before the godless in order to be humble before God.
We wish the activistic evangelicals would make up their minds: either retreat into their haven of fatalistic pietism or champion the cause of biblical revival and reformation by which they can sustain a long-term and successful campaign against Satan’s kingdom.
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High Quality Paperback — 200 pages
A Reasonable Response to Christian Postmodernism
Includes a response to the book Christian Jihad by Colonel V. Doner
The title of this book is a misnomer. In reality, I am not trying to get anyone to shut up, but rather to provoke a discussion. This book is a warning about the philosophy of “Christian postmodernism” and the threat that it poses not only to Christian orthodoxy, but to the peace and prosperity our culture as well. The purpose is to equip the reader with some basic principles that can be used to refute their arguments.
Part 1 is a response to some of the recent writings by Frank Schaeffer, the son of the late Francis Schaeffer. This was originally written as a defense against Frank’s attacks on pro-life street activism – a movement that his father helped bring into being through his books, A Christian Manifesto, How Should We Then Live? and Whatever Happened to the Human Race? These works have impacted literally hundreds of thousands of Christian activists.
Part 2 is a response to Colonel Doner and his book, Christian Jihad: Neo-Fundamentalists and the Polarization of America. Doner was one of the key architects of the Christian Right that emerged in the 1980s, who now represents the disillusionment and defection many Christian activists experienced in the 1990s and 2000s. There is still great hope for America to be reformed according to biblical principles. As a new generation is emerging, it is important to recognize the mistakes that Christian activists have made in the past even while holding to a vision for the future.
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What is true Revival and Spiritual Awakening?
Discover the answer in this eyewitness account by Dennis Kinlaw, President of Asbury College, Wilmore, Kentucky, who recounts the story of a visitation of the Holy Spirit in 1970. This is the presentation that has continued to spark the flames of Revival in the hearts of people around the world. Contains eyewitness footage from the Revival at Asbury College in 1970 in Wilmore, Kentucky.
Certain to challenge you to greater holiness and a deeper commitment to full-scale revival. Original news and private footage has been included. If you are a student who longs to see a spiritual awakening at your school, you must see this video!
“This simple video does a wonderful job of conveying something of God’s heart and power, Everyone we have ever shown this to has received an immediate impartation of faith for revival and the power of prayer.”
— Bob and Rose Weiner, Weiner Ministries Int’l
Running Time: 40 minutes
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Foundations in Biblical Eschatology
By Jay Rogers, Larry Waugh, Rodney Stortz, Joseph Meiring. High quality paperback, 167 pages.
All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?
These and many more questions are dealt with by four authors as they present the four views on the millennium. Each view is then critiqued by the other three authors.
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Special Two-Disc Set!
After 40 years of intense study and world-wide ministry, Dr. Francis Schaeffer completed his crowning work of scholarship – to present profound truths in simple film language. Dr. Schaeffer’s brilliant analysis of the past and predictions for current trends have proven so uncannily accurate that this amazing series still feels contemporary almost three decades after its initial release. Ultimately, Schaeffer concludes that man’s only hope is a return to God’s Biblical absolute, the truth revealed in Christ through the Scriptures.
Available for the first time on DVD, this documentary spectacular also includes intimate in-depth conversations with Francis and Edith Schaeffer. With the on-disc study guide, this presentation forms a unique course of comprehensive study. While this series forms an innovative analysis of the past, this outstanding work is more than history. Each episode focuses on a significant era, yet speaks clearly to 21st-century man with answers for modern problems.
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Download the free Study Guide!
Is there a connection between pagan religion and the abortion industry?
This powerful presentation traces the biblical roots of child sacrifice and then delves into the social, political and cultural fall-out that this sin against God and crime against humanity has produced in our beleaguered society.
Conceived as a sequel and update to the 1988 classic, The Massacre of Innocence, the new title, The Abortion Matrix, is entirely fitting. It not only references abortion’s specific target – the sacred matrix where human beings are formed in the womb in the very image of God, but it also implies the existence of a conspiracy, a matrix of seemingly disparate forces that are driving this holocaust.
The occult activity surrounding the abortion industry is exposed with numerous examples. But are these just aberrations, bizarre yet anomalous examples of abortionists who just happen to have ties to modern day witchcraft? Or is this representative of something deeper, more sinister and even endemic to the entire abortion movement?
As the allusion to the film of over a decade ago suggests, the viewer may learn that things are not always as they appear to be. The Abortion Matrix reveals the reality of child-killing and strikes the proper moral chord to move hearts to fulfill the biblical responsibility to rescue those unjustly sentenced to death and to speak for those who cannot speak for themselves (Proverbs 24:11,12; 31:8,9).
Speakers include: George Grant, Peter Hammond, RC Sproul Jr., Paul Jehle, Lou Engle, Rusty Thomas, Flip Benham, Janet Porter and many more.
Ten parts, over three hours of instruction!
Running Time: 195 minutes
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