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The Champion

What's the "Christian Right" up to?

By P. Andrew Sandlin
Published April 26, 2008

Welcome the Disciples of the New Humility

Strange noises have issued from certain quarters of evangelicalism ever since the election of Bill Clinton. Some of the very Christians on the vanguard of vocal support for the advancement of the Christian faith in the “secular public square” and opposition to entrenched evil in public and social life – abortion, homosexuality, permissiveness, and so forth – have changed their tune dramatically. They have argued that the presidential election of the new democrat (read: old liberal) heralds a change in strategy in addressing the problems of social evil. Further, they have argued that those retaining the strategy they themselves have, by and large, employed for the last fifteen or so years are proud, pharisaic and divisive.

These evangelicals contend that the election of Clinton somehow indicates God is not pleased with our public, pronounced opposition to societal evils, and that we should repent of our causticity and pride and practice a degree of humility in dealing with the new regime in Washington. Some have gone so far as to extol the virtues of this new king, insisting his evident “waffling” on the issues is a sign of his sensitivity to the “Lord’s leading.” We must, the converts to the new humility assert, follow 2 Chronicles 7:14 (ironically the same text they used in the 70s and 80s to justify their return to the political sphere) and repent of our pride in trying to alter political structures and humble ourselves before God.

True humility is obedience to God

This new evangelical opinion, noble in tone, is nonetheless another example of the ubiquity of muddled thinking in modern evangelicalism. To be sure, humility is a requirement of the people of God: “God resisteth the proud, and giveth grace to the humble. Humble yourselves under the mighty hand of God, that He may exalt you in due time” (1 Peter 5:5,6). We are warned of the consequences of pride: “Pride goeth before destruction, and a haughty spirit before a fall” (Proverbs 16:18). If we as the people of God, who of all people have the least justification for pride (Eph. 2:8,9), nonetheless entertain it in our lives, we stand under divine sanctions.

But the disciples of the new humility are confounding apples with FAX machines. For “humility” in the face of evil is not evidence of virtue, but proof of compromise of God’s honor. Indeed, says Solomon in Proverbs 25:26, “A righteous man falling down before the wicked is as a troubled fountain, and a corrupt spring.”

The converts of the new humility do not recognize that humility before God and neighbor requires fierce resistance to the wicked and their tyranny. They do not perceive that we cannot exercise humility before God if we refuse to guard His honor. Would the converts of the new humility depict Elijah’s taunting of the prophets of Baal, John the Baptist’s confrontation of Herod, and Paul’s denunciation of the Judaizers as humble? They should. Like Moses, the meekest man in the earth (Num. 12:3), courageous individuals in Scripture were so concerned to protect the honor of God that their humility toward Him required their vocal confrontation of evil and evildoers. They were so vocal and confrontational precisely because they were truly humble.

The disciples of the new humility, by contrast, seem infected by two ideational diseases: kenosis and experientialism.

The revival of social and political activism among evangelicals over the last two decades was basically and ad hoc endeavor: they perceived the pervasiveness of unrighteousness and loss of liberty in the United States and, acting instinctively and intuitively, devoted their time energy to combating these evils. They were not on the whole acting on theological grounds, for their theology, especially their social theory and eschatology, would not permit such activism, at least not with consistency. They overlooked the inconsistency their activism posed to their theology, and plunged in. When they discovered that the election of Reagan and Bush to the presidency did not significantly reverse the social depravity and that the war they waged was extensive and laborious, and especially when they saw what many of them interpreted as a defeat with the election of Clinton, they largely threw in the towel as far as activism is concerned.

There is a simple reason for this abandonment. They did not possess a solid and robust theology (including social theory and ecclesiology) by which long term activism will be sustained; therefore, their instinctive and reckless activism was short-lived. An activism not supported by a sound theology will always be short-lived.

If they are to become effective in their activism, the disciples of the new humility may take up two powerful weapons.

1. A social theory undergirded by a conviction of the relevance of divine Biblical law which in its applicability to modern society may serve as an instrument of dominion.

2. A victorious ecclesiology that sees the church as presently reigning with Christ (Ephesians 1:20-23;2:5,6) and therefore not merely privileged but under compulsion to combat evil in all earthly spheres with the confidence of success by the hand of God.

In their pietism, conversely, the discplies of the new humility have a confidence that God has predestinated Satan’s kingdom to defeat Christ’s kingdom in the present age and that all their activistic endeavors to oppose God’s predestination of Satanic success are doomed to failure. The conversion of the disciples of humility indicates they are perhaps seriously considering abandoning their activism and becoming consistent with their pietistic theology: they wish to be humble before the godless and are uncomfortable around those who wish to be haughty before the godless in order to be humble before God.

We wish the activistic evangelicals would make up their minds: either retreat into their haven of fatalistic pietism or champion the cause of biblical revival and reformation by which they can sustain a long-term and successful campaign against Satan’s kingdom.


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Abortion Clinic 911 Calls (DVD)

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Certain to challenge you to greater holiness and a deeper commitment to full-scale revival. Original news and private footage has been included. If you are a student who longs to see a spiritual awakening at your school, you must see this video!

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Dr. Francis Schaeffer - How Should We Then Live? (DVD)

Special Two-Disc Set!

After 40 years of intense study and world-wide ministry, Dr. Francis Schaeffer completed his crowning work of scholarship – to present profound truths in simple film language. Dr. Schaeffer’s brilliant analysis of the past and predictions for current trends have proven so uncannily accurate that this amazing series still feels contemporary almost three decades after its initial release. Ultimately, Schaeffer concludes that man’s only hope is a return to God’s Biblical absolute, the truth revealed in Christ through the Scriptures.

Available for the first time on DVD, this documentary spectacular also includes intimate in-depth conversations with Francis and Edith Schaeffer. With the on-disc study guide, this presentation forms a unique course of comprehensive study. While this series forms an innovative analysis of the past, this outstanding work is more than history. Each episode focuses on a significant era, yet speaks clearly to 21st-century man with answers for modern problems.

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Freedom: The Model of Christian Liberty (DVD)

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Patrick Henry’s famous declaration not only helped launch the War for Independence, it also perfectly summarized the mindset that gave birth to, and sustained, the unprecedented experiment in Christian liberty that was America.

The freedom our Founders envisioned was not freedom from suffering, want, or hard work. Nor was it freedom to indulge every appetite or whim without restraint—that would merely be servitude to a different master. No, the Founders’ passion was to live free before God, unfettered by the chains of autocracy, shackles that slowly but inexorably bind men when the governments they fashion fail to recognize and uphold freedom’s singular, foundational truth: that all men are created in the image of God, and are thereby co-equally endowed with the right to “life, liberty, and the pursuit of happiness.”

This presentation is a similar call, not to one but many. By reintroducing the principles of freedom that gave birth to America, it is our prayer that Jesus, the true and only ruler over the nations, will once again be our acknowledged Sovereign, that we may again know and exult in the great truth that “where the Spirit of the LORD is, there is liberty” (2 Cor. 3:17).

Welcome to the Second American Revolution!

This DVD features “Liberty: The Model of Christian Liberty” along with “Dawn’s Early Light: A Brief History of America’s Christian Foundations.” Bonus features include a humorous but instructive collection of campaign ads and Eric Holmberg’s controversial YouTube challenge concerning Mitt Romney’s campaign for president.

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“Here I stand … I can do no other!”

With these immortal words, an unknown German monk sparked a spiritual revolution that changed the world.

The dramatic classic film of Martin Luther’s life was released in theaters worldwide in the 1950s and was nominated for two Oscars. A magnificent depiction of Luther and the forces at work in the surrounding society that resulted in his historic reform efforts, this film traces Luther’s life from a guilt-burdened monk to his eventual break with the Roman Catholic Church.

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