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Daniel 9

By Jay Rogers
Published March 11, 2019

The Fourth Vision of Daniel occurs “in the first year of Darius” (Daniel 9:1) in 539 BC. Daniel is still in captivity in Babylon and is ardently praying for the Jews when the angel appears to him and gives him further revelation of things to come in the history of the Jews up to the time of the coming of the Messiah.

Notice that Daniel’s revelations progress from the First Vision (Nebuchadnezzar’s dream of the statue), to the Second Vision (Daniel’s dream of the four great beasts), to the Third Vision (Daniel’s open vision of the ram and the he-goat). Gabriel had appeared to Daniel in the Third Vision and had even touched him physically. Now in the Fourth Vision the angel Gabriel appears again.


In the Days of These Kings (Book)

Perfect-bound Paperback — 740 pages

The Book of Daniel in Preterist Perspective

“And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever” (Daniel 2:44).

The overarching message of Daniel is that Jesus the Messiah is even now ruling over the nations. He is the King of kings. Daniel tells us that Messiah’s kingdom will advance in the whole world from “generation to generation” (Daniel 4:4,34). Christ’s dominion is “given to the people of the saints of the most High” (Daniel 7:22). Our purpose then is to see “all people, nations, and languages … serve and obey him” (Daniel 7:14,27).

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20. And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God;
21. Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.
22. And he informed me, and talked with me, and said, O Daniel, I am now come forth to give thee skill and understanding.
23. At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision.
24. Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.

The man Gabriel, whom I had seen in the vision at the beginning — Daniel had seen Gabriel previously in the Third Vision in 553 BC.

Seventy weeks of years, i.e., 490 years, are determined until the time of the coming of the Messiah, the Christ. The Hebrew word for “weeks,” shavuim, is the same as the word for “sevens.”

25. Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.

From the going forth of the commandment — From the seventh year of King Artaxerxes, in 457 BC, when by his commandment Ezra began the work of completing the restoration of the Temple and the city of Jerusalem (Ezra 7).

Seven weeks, and threescore and two weeks — From the time of 457 BC, according to the best chronology, there were just 69 weeks of years (483 years) to the baptism of Jesus Christ, in AD 27, when he first began to preach and execute the office of the Messiah.

Even in troublous times — This refers to the difficulties, obstacles and delays that the Jews met in building the city of Jerusalem, until they finally rebuilt the wall in the time of Nehemiah.

26. And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.

And after threescore and two weeks — Sixty-two weeks. Verse 26 does not include the “seven weeks” of verse 25, but “seven weeks” precedes the “62 weeks” to equal the “69 weeks” of verse 25. During the “seven weeks” the Temple, the streets and the wall of Jerusalem were restored.

Shall Messiah be cut off, but not for himself — Christ was not cut off for himself, but as an offering to the Jews who rejected him. After 40 years (Matthew 24:34) of hearing the Gospel preached by Jesus and His witnesses, the Jewish nation was “cut off” from God together with the Temple offerings. The Hebrew word for “not for himself” can also be translated “will be no more.” The word for “cut off” here relates that the Messiah’s death cut off their relationship to God. Paul uses this same language in Romans 11 to describe both the Gentiles and Jews in their relationship with Christ as the “olive tree.”

You will say then, “Branches were broken off that I might be grafted in.” Well said. Because of unbelief they were broken off, and you stand by faith. Do not be haughty, but fear. For if God did not spare the natural branches, He may not spare you either. Therefore consider the goodness and severity of God: on those who fell, severity; but toward you, goodness, if you continue in His goodness. Otherwise you also will be cut off. And they also, if they do not continue in unbelief, will be grafted in, for God is able to graft them in again. For if you were cut out of the olive tree which is wild by nature, and were grafted contrary to nature into a cultivated olive tree, how much more will these, who are natural branches, be grafted into their own olive tree? (Romans 11:19-24 NKJV).

And the people of the prince — The Roman legions under their general, Titus, the son of Emperor Vespasian.

Unto the end of the war desolations are determined — Titus destroyed Jerusalem and the Temple in AD 70.

27. And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.

In the midst of the week, or, in the middle of the week. Christ preached for no more than three years or from AD 27 to 30. Then by His sacrifice on the cross He fulfilled the sacrificial requirements of the Law.

The overspreading of abominations — This refers to the “abomination of desolation,” the bringing of ensigns and standards of the pagan Romans into the Temple. Antiochus Epiphanes of the Seleucids profaned the Temple that had been rebuilt in the time of Darius I the Great. Titus, the Roman destroyer of Herod’s Temple, profaned this obsolete building in AD 70. This destruction manifested the prior profanation of the Temple by the Jews who rejected the Messiah. This made God’s justice visible to the whole world.


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The Four Keys to the Millennium (Book)

Foundations in Biblical Eschatology

By Jay Rogers, Larry Waugh, Rodney Stortz, Joseph Meiring. High quality paperback, 167 pages.

All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?

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Frank Schaeffer Will You Please Shut Up! (Book)

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A Reasonable Response to Christian Postmodernism

Includes a response to the book Christian Jihad by Colonel V. Doner

The title of this book is a misnomer. In reality, I am not trying to get anyone to shut up, but rather to provoke a discussion. This book is a warning about the philosophy of “Christian postmodernism” and the threat that it poses not only to Christian orthodoxy, but to the peace and prosperity our culture as well. The purpose is to equip the reader with some basic principles that can be used to refute their arguments.

Part 1 is a response to some of the recent writings by Frank Schaeffer, the son of the late Francis Schaeffer. This was originally written as a defense against Frank’s attacks on pro-life street activism – a movement that his father helped bring into being through his books, A Christian Manifesto, How Should We Then Live? and Whatever Happened to the Human Race? These works have impacted literally hundreds of thousands of Christian activists.

Part 2 is a response to Colonel Doner and his book, Christian Jihad: Neo-Fundamentalists and the Polarization of America. Doner was one of the key architects of the Christian Right that emerged in the 1980s, who now represents the disillusionment and defection many Christian activists experienced in the 1990s and 2000s. There is still great hope for America to be reformed according to biblical principles. As a new generation is emerging, it is important to recognize the mistakes that Christian activists have made in the past even while holding to a vision for the future.

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Go Stand Speak (DVD)

With “preaching to the lost” being such a basic foundation of Christianity, why do many in the church seem to be apathetic on this issue of preaching in highways and byways of towns and cities?

Is it biblical to stand in the public places of the world and proclaim the gospel, regardless if people want to hear it or not?

Does the Bible really call church pastors, leaders and evangelists to proclaim the gospel in the public square as part of obedience to the Great Commission, or is public preaching something that is outdated and not applicable for our day and age?

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Dr. Francis Schaeffer - A Christian Manifesto (DVD)

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Dr. Schaeffer, who was one of the most influential Christian thinkers in the twentieth century, shows that secular humanism has displaced the Judeo-Christian consensus that once defined our nation’s moral boundaries. Law, education, and medicine have all been reshaped for the worse as a consequence. America’s dominant worldview changed, Schaeffer charges, when Christians weren’t looking.

Schaeffer lists two reasons for evangelical indifference: a false concept of spirituality and fear. He calls on believers to stand against the tyranny and moral chaos that come when humanism reigns-and warns that believers may, at some point, be forced to make the hard choice between obeying God or Caesar. A Christian Manifesto is a thought-provoking and bracing Christian analysis of American culture and the obligation Christians have to engage the culture with the claims of Christ.

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Amazing GraceAmazing Grace: The History and Theology of Calvinism (DVD)

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Just what is Calvinism?

Does this teaching make man a deterministic robot and God the author of sin? What about free will? If the church accepts Calvinism, won’t evangelism be stifled, perhaps even extinguished? How can we balance God’s sovereignty and man’s responsibility? What are the differences between historic Calvinism and hyper-Calvinism? Why did men like Augustine, Luther, Calvin, Spurgeon, Whitefield, Edwards and a host of renowned Protestant evangelists embrace the teaching of predestination and election and deny free will theology?

This is the first video documentary that answers these and other related questions. Hosted by Eric Holmberg, this fascinating three-part, four-hour presentation is detailed enough so as to not gloss over the controversy. At the same time, it is broken up into ten “Sunday-school-sized” sections to make the rich content manageable and accessible for the average viewer.

Running Time: 257 minutes

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