By Jay Rogers
Published April 27, 2008
We need to be careful when interpreting Revelation in such as way that we use all scriptural language to interpret the symbolism of this book. The original readers of Revelation (the seven churches of Asia Minor) probably did not have access to all three texts of the “little apocalypse” found in Matthew 24, Mark 13 or Luke 21.
I am taking the preterist view that Revelation was written during the reign of Nero in the persecution of Christians that lasted from 64 to 67 AD. However, the churches of Asia Minor had heard at least one or more Gospel accounts — oral or written — and were aware of Jesus’ teaching on the destruction of the Temple at Jerusalem. It is much more likely that the hearers immediately thought of Daniel’s prophecy, then they did Jesus’ Mount Olivet Discourse. Because the book of Revelation is a letter directed at specific churches, the readers must have had some background information to interpret the symbols. The primary meaning of Revelation is what John intended its hearers to understand it to mean. And to understand that primary meaning, we need to look first at Daniel.
This is one reason why I find it unlikely that the application of John’s Revelation had much to do with events outside of the first century. While Daniel’s prophecy was sealed up until the last days, the meaning of John’s prophecy is revealed (hence the title: Apocalypse or Revelation). Daniel’s prophecy was written and then sealed. Even Daniel did not understand everything he wrote. John’s prophecy was written to seven living churches. The hearers were expected to “understand.” The hearers were expected to “count the number of the beast” — and so on. John’s prophecy was unsealed and there is no indication that John or his hearers would not understand what Revelation was about.
While some preterists have found a lot of parallels between the Mount Olivet Discourse and Revelation, I think it makes much more sense to first recognize John’s use of images from prophecies such as Daniel, Ezekiel and other books of the Old Testament. Once we have done that, then it is also good to see how these same images line up with the Jesus’ Mount Olivet Discourse, whose hearers were also familiar with the Hebrew scriptures. Revelation was written primarily with the Old Testament scriptures in mind. While there is not always a perfect correspondence between the two, the symbols and images are consistent.
We also need to be aware that there are static and fluid images within the prophecy. For instance, the “Lion of the Tribe of Judah” (Revelation 5) turns out to be Christ. There is only one lion in Revelation; but this image also appears in Genesis. The dragon is Satan; just as the serpent is the devil in Genesis. These images are static. The woman in chapter 12 is a virgin; but the woman in chapter 17 is a whore. This image is fluid.
For the most part, with only a few exceptions, if a symbol is found in the Old Testament, we can assume that John meant it to represent the same thing in his prophecy. If there is a large degree of correspondence between the beasts of Daniel and the Beast of Revelation, then we should use this correspondence in our interpretation. It is important to gain a full understanding of Old Testament parallel passages before locking into a static interpretation of the images in Revelation.
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Who is the Real Jesus?
Ever since the dawn of modern rationalism, skeptics have sought to use textual criticism, archeology and historical reconstructions to uncover the “historical Jesus” — a wise teacher who said many wonderful things, but fulfilled no prophecies, performed no miracles and certainly did not rise from the dead in triumph over sin.
Over the past 100 years, however, startling discoveries in biblical archeology and scholarship have all but vanquished the faulty assumptions of these doubting modernists. Regrettably, these discoveries have often been ignored by the skeptics as well as by the popular media. As a result, the liberal view still holds sway in universities and impacts the culture and even much of the church.
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“When the lives of the unborn are snuffed out, they often feel pain, pain that is long and agonizing.” – President Ronald Reagan to National Religious Broadcasters Convention, January 1981
Ronald Reagan became convinced of this as a result of watching The Silent Scream – a movie he considered so powerful and convicting that he screened it at the White House.
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Exposes the Dangers of Abortion to Women!
These shocking eyewitness accounts expose the dangers of abortion not only to unborn children, but to the health and lives women as well. An antidote to the smokescreens of the liberal media, these short clips show what really happens in and around abortion clinics.
Although the content is emotionally gut-wrenching, these videos have been used in church seminars and small groups to educate Christians on the abortion issue and to lead people toward a pro-life position. Contains 2 hours and 40 minutes of materials that can be shown separately.
Watch these pro-life videos on-line.
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Foundations in Biblical Eschatology
By Jay Rogers, Larry Waugh, Rodney Stortz, Joseph Meiring. High quality paperback, 167 pages.
All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?
These and many more questions are dealt with by four authors as they present the four views on the millennium. Each view is then critiqued by the other three authors.
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Discover the answer in this eyewitness account by Dennis Kinlaw, President of Asbury College, Wilmore, Kentucky, who recounts the story of a visitation of the Holy Spirit in 1970. This is the presentation that has continued to spark the flames of Revival in the hearts of people around the world. Contains eyewitness footage from the Revival at Asbury College in 1970 in Wilmore, Kentucky.
Certain to challenge you to greater holiness and a deeper commitment to full-scale revival. Original news and private footage has been included. If you are a student who longs to see a spiritual awakening at your school, you must see this video!
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