By Jay Rogers
Published April 27, 2008
The kingdom of God began in the days of the Roman Empire. It overcame Rome and will overcome all the kingdoms of this world. It will last forever.
In this idea, chapter seven has essentially the same interpretation as chapter two. The difference is that in chapter seven, it is Daniel who sees the vision and more specific details are revealed. If we follow the same method of interpretation as in chapter two, then the fourth kingdom is the Roman Empire at the time of Christ.
I have already tried to show how the description of the “little horn” fits Caesar Nero perfectly — especially the fulfillment of verse 35 in which Nero’s persecution of the church lasted “forty-two months” (Revelation 13:5) — “a time, times and half a time” (Daniel 7:25) — or exactly three-and-a-half years.
The context of Daniel is that it is a prophecy given to the Jews in captivity in Babylon. It explains that their kingdom and their Temple sacrifices will be restored during the days of Darius and Cyrus — only to be interrupted by Antiochus. The wise among the Jews would receive a kingdom that would last forever (v.27) in the days of the fourth kingdom.
To wrench this passage out of context and make it apply to the Roman Empire after the first century, the papacy, or a future Antichrist world dictatorship is ignoring the intent and context of the entire prophecy of Daniel.
7:27— “And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him.”
Verse 27 has an application to eternity — it is an everlasting kingdom. Dominion was given to the people of God in AD 30 and this mandate continues today and to eternity. But the whole context of Chapters 2 and 7 is to point to the “days of these kings,” i.e., the Roman Caesars of the first century.
The context of the whole of Daniel is that most of the prophecy must have a first century fulfillment around the time of the coming of the Messiah.
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Is there a connection between pagan religion and the abortion industry?
This powerful presentation traces the biblical roots of child sacrifice and then delves into the social, political and cultural fall-out that this sin against God and crime against humanity has produced in our beleaguered society.
Conceived as a sequel and update to the 1988 classic, The Massacre of Innocence, the new title, The Abortion Matrix, is entirely fitting. It not only references abortion’s specific target – the sacred matrix where human beings are formed in the womb in the very image of God, but it also implies the existence of a conspiracy, a matrix of seemingly disparate forces that are driving this holocaust.
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As the allusion to the film of over a decade ago suggests, the viewer may learn that things are not always as they appear to be. The Abortion Matrix reveals the reality of child-killing and strikes the proper moral chord to move hearts to fulfill the biblical responsibility to rescue those unjustly sentenced to death and to speak for those who cannot speak for themselves (Proverbs 24:11,12; 31:8,9).
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Available for the first time on DVD, this documentary spectacular also includes intimate in-depth conversations with Francis and Edith Schaeffer. With the on-disc study guide, this presentation forms a unique course of comprehensive study. While this series forms an innovative analysis of the past, this outstanding work is more than history. Each episode focuses on a significant era, yet speaks clearly to 21st-century man with answers for modern problems.
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These shocking eyewitness accounts expose the dangers of abortion not only to unborn children, but to the health and lives women as well. An antidote to the smokescreens of the liberal media, these short clips show what really happens in and around abortion clinics.
Although the content is emotionally gut-wrenching, these videos have been used in church seminars and small groups to educate Christians on the abortion issue and to lead people toward a pro-life position. Contains 2 hours and 40 minutes of materials that can be shown separately.
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Watch a clip from Martin Luther.
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