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Billy Graham in China

By Editorial Staff
Published June 2, 1988

Evangelist Billy Graham, during his recent visit to the People’s Republic of China, had an unexpected private meeting with Prime Minister Li Peng to discuss Christianity and its potential role in China. Sources say the unusual Saturday afternoon meeting lasted 50 minutes.

The Chinese press reported parts of the discussion, which observers saw as a sign that Li wanted certain things to be acknowledged publicly, including a rare admission: “The Chinese constitution guarantees freedom of religious belief. But in the past we didn’t practice it in full. We are trying to correct the past …” Li also said China needs “moral power” and “spiritual forces” if it is to prosper and be strong.

Graham was quoted as urging Li to study the life of Christ. The meeting was reported on Chinese national television and in the press. Millions who never heard of Graham became acquainted with his name and mission.

Graham was hosted by leaders of the China Christian Council (CCC), and the Chinese People’s Association for Friendship with Foreign Countries. He told them he had come for four reasons: to see his wife’s birthplace at a former medical mission compound in the Jiangsu province, to learn about China, to proclaim the Gospel, and to help build bridges of friendship and understanding.

Accompanied by his wife, Ruth, his son Franklin, and a small team, he spent a week in Beijing, then Jiangsu Province, Nanjing, the central coastal city of Shanghai, and finally Guangzhou. He preached to overflow crowds at CCC churches and met with independent house church leaders and government leaders of all the cities in Beijing, Shanghai, and Guangzhou.

Sources say China is experiencing dramatic church growth. In Shanghai, Graham met with Wang Mingdao, 86, one of the most prominent figures in Chinese church history. Wang suffered much persecution and spent years in prison.

Graham also addressed academic gatherings in Beijing, Shanghai, and Nanjing. According to a department head at the Chinese Academy of Social Sciences in Beijing, Graham’s meetings with scholars was the the first time Christianity was ever discussed there seriously. At other academic sessions, teachers, and students quizzed him on moral and spiritual isues.

For many Protestant leaders, Graham’s visit signaled the best climate in church-and-state relations since the Communists came to power in 1949.


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Dr. Schaeffer, who was one of the most influential Christian thinkers in the twentieth century, shows that secular humanism has displaced the Judeo-Christian consensus that once defined our nation’s moral boundaries. Law, education, and medicine have all been reshaped for the worse as a consequence. America’s dominant worldview changed, Schaeffer charges, when Christians weren’t looking.

Schaeffer lists two reasons for evangelical indifference: a false concept of spirituality and fear. He calls on believers to stand against the tyranny and moral chaos that come when humanism reigns-and warns that believers may, at some point, be forced to make the hard choice between obeying God or Caesar. A Christian Manifesto is a thought-provoking and bracing Christian analysis of American culture and the obligation Christians have to engage the culture with the claims of Christ.

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The title of this book is a misnomer. In reality, I am not trying to get anyone to shut up, but rather to provoke a discussion. This book is a warning about the philosophy of “Christian postmodernism” and the threat that it poses not only to Christian orthodoxy, but to the peace and prosperity our culture as well. The purpose is to equip the reader with some basic principles that can be used to refute their arguments.

Part 1 is a response to some of the recent writings by Frank Schaeffer, the son of the late Francis Schaeffer. This was originally written as a defense against Frank’s attacks on pro-life street activism – a movement that his father helped bring into being through his books, A Christian Manifesto, How Should We Then Live? and Whatever Happened to the Human Race? These works have impacted literally hundreds of thousands of Christian activists.

Part 2 is a response to Colonel Doner and his book, Christian Jihad: Neo-Fundamentalists and the Polarization of America. Doner was one of the key architects of the Christian Right that emerged in the 1980s, who now represents the disillusionment and defection many Christian activists experienced in the 1990s and 2000s. There is still great hope for America to be reformed according to biblical principles. As a new generation is emerging, it is important to recognize the mistakes that Christian activists have made in the past even while holding to a vision for the future.

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Driving down a country road sometime, you might see a church with a sign proudly proclaiming: “No book but the Bible — No creed but Christ.” The problem with this statement is that the word creed (from the Latin: credo) simply means “belief.” All Christians have beliefs, regardless of whether they are written.

Yet a single book containing the actual texts of the most important creeds of the early Church will not often be found. Out of the multitude of works on the evangelical Christian book market today, those dealing with the creeds of the Church are scarce.

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Historical footage and other graphics are used to illustrate the lecture Dr. Gentry presented at the 1999 Ligonier Conference in Orlando, Florida. It is followed by a one-hour question and answer session addressing the key concerns and objections typically raised in response to his position. This presentation also features an introduction that touches on not only the confusion and controversy surrounding this issue — but just why it may well be one of the most significant issues facing the Church today.

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The Silent Scream (DVD) Eight Languages

“When the lives of the unborn are snuffed out, they often feel pain, pain that is long and agonizing.” – President Ronald Reagan to National Religious Broadcasters Convention, January 1981

Ronald Reagan became convinced of this as a result of watching The Silent Scream – a movie he considered so powerful and convicting that he screened it at the White House.

The modern technology of real-time ultrasound now reveals the actual responses of a 12-week old fetus to being aborted. As the unborn child attempts to escape the abortionist’s suction curette, her motions can be seen to become desperately agitated and her heart rate doubles. Her mouth opens – as if to scream – but no sound can come out. Her scream doesn’t have to remain silent, however … not if you will become her voice. This newly re-mastered version features eight language tracks and two bonus videos.

“… a high technology “Uncle Tom’s Cabin” arousing public opinion just as Harriet Beecher Stowe’s 1852 antislavery novel ignited the abolitionist movement.” – Sen. Gordon Humphrey, Time Magazine

Languages: English, Spanish, French, South Korean, Chinese, Russian, Portuguese, Japanese

Running Time: 28 minutes

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