By Leilani Corpus
Published June 1, 1989
MEXICO CITY, Mexico (FR) – “What was there to live for?” thought Aixa, a young university student at the University of Mexico. Her brother had just been diagnosed with brain cancer, her parents never stopped fighting, and now they were talking of divorce. Studying accounting seemed to take forever because of the Mexican system. And she wondered who would guarantee her a good job – even professionals were earning a shabby living these days.
Aixa pondered on this and went on to a greater dilemma: there was no one who seemed to care – not even God, if He did exist. She had never felt His assurance; since she was a child she was taught to revere the statues of saints in the Catholic church. Instead of having any security and faith, however, she shuddered with fear and despair.
Then Aixa made up her mind. She decided to give God until the end of the school day to prove His love – or she was going to end her life. It was not a new idea to her. She had planned many times how she would commit suicide: a sure, lethal overdose of tranquilizers. “God,” she prayed desperately, “If You do live and You do care, You have to show me today! I can’t go on anymore.”
As she slowly shuffled out of her last class, Aixa mentally said goodbye to everything. The always present, contemptible Mexico City smog stung her teary eyes relentlessly as she trudged along, realizing that God had not answered her prayer. The gray smoke hung in the air and stung her throat as she tried to swallow the lump growing there. She then decided to allow herself one more little pleasure before she ended everything when she returned home to her empty house. She bought herself some chocolate, savored every bite, and then lit a cigarette.
In the distance she could see a crowd of people gathered around a young man who was speaking, almost shouting in urgent tones. “Probably another communist decrying the bourgeois,” she thought to herself. Putting off her fatal plan for just a little while longer, she approached the group to hear what the speaker was saying. He did not look like a communist, but was in fact a well-dressed American who spoke with the aid of an interpreter.
“God put that yearning in your heart to know Him,” he said. “He gave His son to die for your sins – and now He lives and wants to live in you!” The young evangelist, Nick Pappis, looked right at her. He pointed to her and cried, “You know how you have wanted to know if God is real! Today He is inviting you to know Him!”
Today Aixa de Gallego is the wife of a pastor in Mexico City. She became a Christian during an outreach in July, 1981, when a team of 15 students from the U.S., Haiti, and Colombia came to the city to start Maranatha Campus Ministries’ first Mexican base. Those who became Christians with Aixa are now missionaries in the Mexican cities of Monterrey, Saltillo, Guadalajara, Oaxaca, and in other Latin American countries.
Members of the Maranatha Christian Church in Mexico City continue to see students come to Christ in similar ways. Veronica Ireta Leon, a folk dance teacher with a degree in Spanish literature, said she had been searching in many books for fulfillment. “I found many inspirational themes advocating the meaning of life in friendship, drugs, alcohol, and hedonism. But nothing produced a positive, lasting change until a friend told me about Jesus. It was something more powerful than I had ever heard before and I began to be transformed on the inside.”
A chemistry student, Dionisio Bautista, said his friends in college were “a bunch of bad-mouthed, heavy drinkers, and I was one of them.” He became a Christian after hearing students preach on his campus.
Another student, Ventura Farfan, who was studying physics, said he dropped out of school because he couldn’t find the answer to life in his studies. “I had many questions which I could not answer,” he said. “Because of this I began to question the existence of God and was determined to find my answers through other means such as physics. I was at the point in my life where I didn’t have a reason to live and dropped out of the university.”
Some friends dropped by Ventura’s house one day and talked to him about God. They then loaned him a Bible, which he began to read out of curiosity. Later a friend invited him to a seminar exposing rock music, and he became a Christian.
Besides starting a church, the believers in the Mexico City Maranatha Church have also founded a medical clinic and primary school offering a Christian education – which had not been available in the city until that time. Students in the church are also active in politics and have staged marches against abortion, as well as demonstrations “proclaiming the Lordship of Jesus Christ,” according to Robert Hucklebridge, founder of the Maranatha Church in Mexico City. Today the church is pastored by Aixa’s husband, Ricardo Gallego.
In Oaxaca, students marched in protest of a witches’ convention and received favorable press coverage. The head warlock issued a statement saying that the next convention would not be held in Oaxaca because of the resistance they encountered.
Besides confronting communism and occult activity, church members have also experienced God’s supernatural protection during earthquakes. During the 1985 quake which devastated the city, not one member of the church was harmed or affected by damaged property. “The church building was left unscathed,” said Hucklebridge. “The building across the street was condemned because it was uninhabitable (after the quake).”
One member of the church arrived at work 15 minutes late to see his office building fall in front of his eyes. It would have been his grave had he arrived on time.
Mexico is usually in the headlines because of its unstable government, its drug rings, and most recently the cult slayings in Matamoros. But Robert Hucklebridge says he wants to see Mexico make the news because of the impact that Christianity is having upon its culture. He also challenges American Christians to pray about their part in helping this troubled land: “The gospel is aimed to all the uttermost places of the world, but let’s not forget our next door neighbor.”
- Joy Hucklebridge and Leilani Corpus
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“Give me liberty or give me death!”
Patrick Henry’s famous declaration not only helped launch the War for Independence, it also perfectly summarized the mindset that gave birth to, and sustained, the unprecedented experiment in Christian liberty that was America.
The freedom our Founders envisioned was not freedom from suffering, want, or hard work. Nor was it freedom to indulge every appetite or whim without restraint—that would merely be servitude to a different master. No, the Founders’ passion was to live free before God, unfettered by the chains of autocracy, shackles that slowly but inexorably bind men when the governments they fashion fail to recognize and uphold freedom’s singular, foundational truth: that all men are created in the image of God, and are thereby co-equally endowed with the right to “life, liberty, and the pursuit of happiness.”
This presentation is a similar call, not to one but many. By reintroducing the principles of freedom that gave birth to America, it is our prayer that Jesus, the true and only ruler over the nations, will once again be our acknowledged Sovereign, that we may again know and exult in the great truth that “where the Spirit of the LORD is, there is liberty” (2 Cor. 3:17).
Welcome to the Second American Revolution!
This DVD features “Liberty: The Model of Christian Liberty” along with “Dawn’s Early Light: A Brief History of America’s Christian Foundations.” Bonus features include a humorous but instructive collection of campaign ads and Eric Holmberg’s controversial YouTube challenge concerning Mitt Romney’s campaign for president.
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“Here I stand … I can do no other!”
With these immortal words, an unknown German monk sparked a spiritual revolution that changed the world.
The dramatic classic film of Martin Luther’s life was released in theaters worldwide in the 1950s and was nominated for two Oscars. A magnificent depiction of Luther and the forces at work in the surrounding society that resulted in his historic reform efforts, this film traces Luther’s life from a guilt-burdened monk to his eventual break with the Roman Catholic Church.
Running time: 105 minutes
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Watch a clip from Martin Luther.
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“When the lives of the unborn are snuffed out, they often feel pain, pain that is long and agonizing.” – President Ronald Reagan to National Religious Broadcasters Convention, January 1981
Ronald Reagan became convinced of this as a result of watching The Silent Scream – a movie he considered so powerful and convicting that he screened it at the White House.
The modern technology of real-time ultrasound now reveals the actual responses of a 12-week old fetus to being aborted. As the unborn child attempts to escape the abortionist’s suction curette, her motions can be seen to become desperately agitated and her heart rate doubles. Her mouth opens – as if to scream – but no sound can come out. Her scream doesn’t have to remain silent, however … not if you will become her voice. This newly re-mastered version features eight language tracks and two bonus videos.
“… a high technology “Uncle Tom’s Cabin” arousing public opinion just as Harriet Beecher Stowe’s 1852 antislavery novel ignited the abolitionist movement.” – Sen. Gordon Humphrey, Time Magazine
Languages: English, Spanish, French, South Korean, Chinese, Russian, Portuguese, Japanese
Running Time: 28 minutes
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Who is the dreaded beast of Revelation?
Now at last, a plausible candidate for this personification of evil incarnate has been identified (or re-identified). Ken Gentry’s insightful analysis of scripture and history is likely to revolutionize your understanding of the book of Revelation — and even more importantly — amplify and energize your entire Christian worldview!
Historical footage and other graphics are used to illustrate the lecture Dr. Gentry presented at the 1999 Ligonier Conference in Orlando, Florida. It is followed by a one-hour question and answer session addressing the key concerns and objections typically raised in response to his position. This presentation also features an introduction that touches on not only the confusion and controversy surrounding this issue — but just why it may well be one of the most significant issues facing the Church today.
Ideal for group meetings, personal Bible study — for anyone who wants to understand the historical context of John’s famous letter “… to the seven churches which are in Asia.” (Revelation 1:4)
Running Time: 145 minutes
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Ever since the dawn of modern rationalism, skeptics have sought to use textual criticism, archeology and historical reconstructions to uncover the “historical Jesus” — a wise teacher who said many wonderful things, but fulfilled no prophecies, performed no miracles and certainly did not rise from the dead in triumph over sin.
Over the past 100 years, however, startling discoveries in biblical archeology and scholarship have all but vanquished the faulty assumptions of these doubting modernists. Regrettably, these discoveries have often been ignored by the skeptics as well as by the popular media. As a result, the liberal view still holds sway in universities and impacts the culture and even much of the church.
The Real Jesus explodes the myths of these critics and the movies, books and television programs that have popularized their views. Presented in ten parts — perfect for individual, family and classroom study — viewers will be challenged to go deeper in their knowledge of Christ in order to be able to defend their faith and present the truth to a skeptical modern world – that the Jesus of the Gospels is the Jesus of history — “the same yesterday, today and forever” (Hebrews 13:8). He is the real Jesus.
Speakers include: George Grant, Ted Baehr, Stephen Mansfield, Raymond Ortlund, Phil Kayser, David Lutzweiler, Jay Grimstead, J.P. Holding, and Eric Holmberg.
Ten parts, over two hours of instruction!
Running Time: 130 minutes
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