By Editorial Staff
Published December 1, 1992
by Mercy Becerra Valdivia
Peering over this precipice, I think back and see myself during my senior year in high school: the liberal-minded, intelligent young woman I thought I was. I remember distinctly the day I scandalized my friend when he asked what I’d do if I got pregnant. “Of course I’d get an abortion.” What did he think I was supposed to do? Tell my parents? Right. I was almost out of there, and I knew about too many girls at school who’d dropped out before our graduation. I was going to college, and nothing would get in my way. Only luck spared me from making that easy “choice.”
I’ve thought back countless times and cringed at my childish ignorance. The years have irreparably opened my mind. Curiosity gave way to an insatiable hunger to know more – more about what really happens in a supposedly “safe” abortion, and the psychological and physical pain women have until recently kept silent, more about human fetal development, feminist political theory, and more about the attitudes and policies that have locked those women who are supposedly most in need of “abortion rights” into miserable poverty and disillusionment.
I know now that abortion is not contraception; it violently destroys one human life, stopping one already beating heart. I believe that since 1973, when abortion became legal, our society has left women in crisis with only one “choice.” I cannot defend abortion “rights” because women are ignorant of the repercussions of abortion and the resulting despair, and I cannot agree that these are necessary “choices” for any woman.
I have always believed that women, as all human beings, deserve the opportunity to develop their unique, immeasurable potential. But I’m told the world is unfair, imperfect. I ask why we can’t address the world’s problems without expecting women to accept abortion in the meantime. But I’m told to be realistic, that women have always had abortions. Yet, I know women had always been expected to wear corsets, bind their feet, take orders, be quiet. Those were the rules. The world must change. Whey are we in this bloody stalemate?
Finally, I understand. Abortion forces women to manipulate their bodies and only offers them “liberation” through surgical alteration. Yet abortion has come to symbolize liberation, when other goals such as day-care reform, equitable pay, parental leave, and male responsibility are the ones which will truly liberate women. Abortion violates women, and this scandal is being ignored. Abortion is a hideous vestige of age-old, entrenched prejudices, in the guise of “safe” surgery, isn’t it?
But I’m told SSHHH! Don’t ask these questions. Forget all you’ve learned about human potential and settle for what we’ve got! Just accept Roe’s abortion license, call it a “woman’s fundamental right” and sanctify it as a “feminist” ideal. Don’t ask if the abortion solution may have been a tragic historical mistake. Be satisfied with Roe’s status quo. Be “pro-choice.”
I learn I can justify abortion IF I pretend not to know there are two human hearts beating in very crisis pregnancy. I don’t want to pretend. I learn I can excuse injustices IF I compromise some human’s right. I don’t want to compromise. I learn I can ignore all kinds of hate, violence, and pain IF I just close my eyes and label people. I don’t want to close my eyes. I don’t want to label people.
So I attempt a consistent progressive approach to discussing our national tragedy of unwanted pregnancies and run into daunting obstacles. When I talk about women’s issues at all, some of my friends tell me I’m off the deep end of neurotic madness. When I defend the unborn and claim abortions will never be the solution to structural inequality, other friends tell me I’ve bought into the ideology that refuses to guarantee our absolute “choice.” Every time it’s a struggle to even get one idea across: We CAN speak out for women, men AND their children. A civilized society must protect every human.
I learn so much from my closest friends, some of whom adamantly defend abortion “rights,” but I’m frustrated and speechless when some flatly refuse to acknowledge the humanity of even a 7-or 8-month-old fetus. I try to rip away the shackles of slogans and stereotypes, and not be intimidated by the pressures from both “sides.” It’s painful enough to disagree with people I love so fiercely. I’ve had to choose to think for myself – about abortion, about women’s lives and our place in history, about the insidious ideas that perpetuate ignorance, disempowerment and human suffering – and this choice continues to be a bittersweet lesson. Who says you don’t learn anything in college?
Mercy Becerra Valdivia, past co-director of the Harvard-Radcliffe Progressive Alliance for Life, is pursuing a Masters Degree in Maternal and Child Health at Harvard University.
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Exposing The Occult Roots of Abortion
This presentation looks at the spiritual roots of abortion and exposes the myths surrounding child killing. Little known historical facts about abortion and how they relate to modern feminism are presented logically and accurately. Has been effective in converting many to a pro-life position.
Massacre of Innocence goes where no pro-life presentation has gone before in “tearing the lid off abortion” to reveal the spiritual realities we must battle if we will bring an end to this crime. The presentation is absorbing, fast-paced, informative and incredibly devastating to any attempt to justify abortion.
“… an extraordinary statement … a powerfully articulate presentation about what abortion really means, and why a great and moral nation like the United States must not allow the slaughter to continue.”
— Congressman Robert K. Dornan
Running time: 85 minutes
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Foundations in Biblical Eschatology
By Jay Rogers, Larry Waugh, Rodney Stortz, Joseph Meiring. High quality paperback, 167 pages.
All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?
These and many more questions are dealt with by four authors as they present the four views on the millennium. Each view is then critiqued by the other three authors.
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“Give me liberty or give me death!”
Patrick Henry’s famous declaration not only helped launch the War for Independence, it also perfectly summarized the mindset that gave birth to, and sustained, the unprecedented experiment in Christian liberty that was America.
The freedom our Founders envisioned was not freedom from suffering, want, or hard work. Nor was it freedom to indulge every appetite or whim without restraint—that would merely be servitude to a different master. No, the Founders’ passion was to live free before God, unfettered by the chains of autocracy, shackles that slowly but inexorably bind men when the governments they fashion fail to recognize and uphold freedom’s singular, foundational truth: that all men are created in the image of God, and are thereby co-equally endowed with the right to “life, liberty, and the pursuit of happiness.”
This presentation is a similar call, not to one but many. By reintroducing the principles of freedom that gave birth to America, it is our prayer that Jesus, the true and only ruler over the nations, will once again be our acknowledged Sovereign, that we may again know and exult in the great truth that “where the Spirit of the LORD is, there is liberty” (2 Cor. 3:17).
Welcome to the Second American Revolution!
This DVD features “Liberty: The Model of Christian Liberty” along with “Dawn’s Early Light: A Brief History of America’s Christian Foundations.” Bonus features include a humorous but instructive collection of campaign ads and Eric Holmberg’s controversial YouTube challenge concerning Mitt Romney’s campaign for president.
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Just what is Calvinism?
Does this teaching make man a deterministic robot and God the author of sin? What about free will? If the church accepts Calvinism, won’t evangelism be stifled, perhaps even extinguished? How can we balance God’s sovereignty and man’s responsibility? What are the differences between historic Calvinism and hyper-Calvinism? Why did men like Augustine, Luther, Calvin, Spurgeon, Whitefield, Edwards and a host of renowned Protestant evangelists embrace the teaching of predestination and election and deny free will theology?
This is the first video documentary that answers these and other related questions. Hosted by Eric Holmberg, this fascinating three-part, four-hour presentation is detailed enough so as to not gloss over the controversy. At the same time, it is broken up into ten “Sunday-school-sized” sections to make the rich content manageable and accessible for the average viewer.
Running Time: 257 minutes
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“When the lives of the unborn are snuffed out, they often feel pain, pain that is long and agonizing.” – President Ronald Reagan to National Religious Broadcasters Convention, January 1981
Ronald Reagan became convinced of this as a result of watching The Silent Scream – a movie he considered so powerful and convicting that he screened it at the White House.
The modern technology of real-time ultrasound now reveals the actual responses of a 12-week old fetus to being aborted. As the unborn child attempts to escape the abortionist’s suction curette, her motions can be seen to become desperately agitated and her heart rate doubles. Her mouth opens – as if to scream – but no sound can come out. Her scream doesn’t have to remain silent, however … not if you will become her voice. This newly re-mastered version features eight language tracks and two bonus videos.
“… a high technology “Uncle Tom’s Cabin” arousing public opinion just as Harriet Beecher Stowe’s 1852 antislavery novel ignited the abolitionist movement.” – Sen. Gordon Humphrey, Time Magazine
Languages: English, Spanish, French, South Korean, Chinese, Russian, Portuguese, Japanese
Running Time: 28 minutes
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