Jay Rogers
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Jay Rogers

The Forerunner

Models for Reformation: The Women's Suffrage Movement (1800s)

By Jay Rogers
Published March 2008

Coupled with the abolitionist movement was a growing women’s rights movement, which demanded that the same rights guaranteed in the Constitution to men be extended to women also. The women’s movement in America was birthed out of the ranks of the abolitionists. As Christian women began to speak out for the rights of blacks in their country, they began to realize that they, too, were victims of slavery.

In a recent study of 51 of the major women leaders of the abolition-feminist movement, 48 came from Christian backgrounds.1 Some of these women included Lucretia Mott, an evangelical Quaker who helped to found the Anti-Slavery Society in 1833; Angelina Grimké, who presented female anti-slavery petitions to the Massachusetts state legislature; as well as Lucy Stone and Susan B. Anthony.

Popularized by New Awakening evangelicals, the women’s movement gained momentum when people began to realize that there was no biblical support for inequality between the sexes. In Jesus’ encounter with Mary and Martha, they found proof that Jesus valued women’s roles as disciples. Jesus’ rebuke to Martha clearly showed that women were not to be relegated to works of service toward men.2

In the fifth chapter of Genesis, they found evidence that God had created men and women as equals: “In the day when God created man, He made him in the likeness of God. He created them male and female, and He blessed them and named them ‘Man’ in the day when they were created.“3

The fight for justice and equality was the direct result of action taken by those with a Christian worldview. Most of these women suffered mistreatment, yet their courageous stance was shaped by a biblical view of sin and righteousness. They were willing to risk their honor to take up the work of both abolition and women’s suffrage.

They often pointed to the example of Jesus who died to bring salvation to the world. Their great courage and willingness to sacrifice was expressed in the words of Lucy Stone, writing in a letter to her mother, “Without the shedding of blood, there is not remission for sin.“4

1 Blanche Glassman Hersh, The Slavery of Sex: Feminist-Abolitionists in America (Urbana: University of Illinois, 1978), p. 138.
2 Luke 10:38-41.
3 Genesis 5:1,2.
4 Ibid, p. 84.


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Thank you so much for this post! I’ve been doing some study of the influence of Jesus on Western culture. This is great! Thanks again!

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Go Stand Speak (DVD)

With “preaching to the lost” being such a basic foundation of Christianity, why do many in the church seem to be apathetic on this issue of preaching in highways and byways of towns and cities?

Is it biblical to stand in the public places of the world and proclaim the gospel, regardless if people want to hear it or not?

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The Real Jesus: A Defense of the Historicity and Divinity of ChristThe Real Jesus: A Defense of the Historicity and Divinity of Christ (DVD)

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Ever since the dawn of modern rationalism, skeptics have sought to use textual criticism, archeology and historical reconstructions to uncover the “historical Jesus” — a wise teacher who said many wonderful things, but fulfilled no prophecies, performed no miracles and certainly did not rise from the dead in triumph over sin.

Over the past 100 years, however, startling discoveries in biblical archeology and scholarship have all but vanquished the faulty assumptions of these doubting modernists. Regrettably, these discoveries have often been ignored by the skeptics as well as by the popular media. As a result, the liberal view still holds sway in universities and impacts the culture and even much of the church.

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Now at last, a plausible candidate for this personification of evil incarnate has been identified (or re-identified). Ken Gentry’s insightful analysis of scripture and history is likely to revolutionize your understanding of the book of Revelation — and even more importantly — amplify and energize your entire Christian worldview!

Historical footage and other graphics are used to illustrate the lecture Dr. Gentry presented at the 1999 Ligonier Conference in Orlando, Florida. It is followed by a one-hour question and answer session addressing the key concerns and objections typically raised in response to his position. This presentation also features an introduction that touches on not only the confusion and controversy surrounding this issue — but just why it may well be one of the most significant issues facing the Church today.

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Watch a clip from Reversing Roe.

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Running time: 85 minutes

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