By Jay Rogers
Published March 31, 2008
Coupled with the abolitionist movement was a growing women’s rights movement, which demanded that the same rights guaranteed in the Constitution to men be extended to women also. The women’s movement in America was birthed out of the ranks of the abolitionists. As Christian women began to speak out for the rights of blacks in their country, they began to realize that they, too, were victims of slavery.
In a recent study of 51 of the major women leaders of the abolition-feminist movement, 48 came from Christian backgrounds.1 Some of these women included Lucretia Mott, an evangelical Quaker who helped to found the Anti-Slavery Society in 1833; Angelina Grimké, who presented female anti-slavery petitions to the Massachusetts state legislature; as well as Lucy Stone and Susan B. Anthony.
Popularized by New Awakening evangelicals, the women’s movement gained momentum when people began to realize that there was no biblical support for inequality between the sexes. In Jesus’ encounter with Mary and Martha, they found proof that Jesus valued women’s roles as disciples. Jesus’ rebuke to Martha clearly showed that women were not to be relegated to works of service toward men.2
In the fifth chapter of Genesis, they found evidence that God had created men and women as equals: “In the day when God created man, He made him in the likeness of God. He created them male and female, and He blessed them and named them ‘Man’ in the day when they were created.“3
The fight for justice and equality was the direct result of action taken by those with a Christian worldview. Most of these women suffered mistreatment, yet their courageous stance was shaped by a biblical view of sin and righteousness. They were willing to risk their honor to take up the work of both abolition and women’s suffrage.
They often pointed to the example of Jesus who died to bring salvation to the world. Their great courage and willingness to sacrifice was expressed in the words of Lucy Stone, writing in a letter to her mother, “Without the shedding of blood, there is not remission for sin.“4
1 Blanche Glassman Hersh, The Slavery of Sex: Feminist-Abolitionists in America (Urbana: University of Illinois, 1978), p. 138.
2 Luke 10:38-41.
3 Genesis 5:1,2.
4 Ibid, p. 84.
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Who is the dreaded beast of Revelation?
Now at last, a plausible candidate for this personification of evil incarnate has been identified (or re-identified). Ken Gentry’s insightful analysis of scripture and history is likely to revolutionize your understanding of the book of Revelation — and even more importantly — amplify and energize your entire Christian worldview!
Historical footage and other graphics are used to illustrate the lecture Dr. Gentry presented at the 1999 Ligonier Conference in Orlando, Florida. It is followed by a one-hour question and answer session addressing the key concerns and objections typically raised in response to his position. This presentation also features an introduction that touches on not only the confusion and controversy surrounding this issue — but just why it may well be one of the most significant issues facing the Church today.
Ideal for group meetings, personal Bible study — for anyone who wants to understand the historical context of John’s famous letter “… to the seven churches which are in Asia.” (Revelation 1:4)
Running Time: 145 minutes
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Just what is Calvinism?
Does this teaching make man a deterministic robot and God the author of sin? What about free will? If the church accepts Calvinism, won’t evangelism be stifled, perhaps even extinguished? How can we balance God’s sovereignty and man’s responsibility? What are the differences between historic Calvinism and hyper-Calvinism? Why did men like Augustine, Luther, Calvin, Spurgeon, Whitefield, Edwards and a host of renowned Protestant evangelists embrace the teaching of predestination and election and deny free will theology?
This is the first video documentary that answers these and other related questions. Hosted by Eric Holmberg, this fascinating three-part, four-hour presentation is detailed enough so as to not gloss over the controversy. At the same time, it is broken up into ten “Sunday-school-sized” sections to make the rich content manageable and accessible for the average viewer.
Running Time: 257 minutes
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Foundations in Biblical Eschatology
By Jay Rogers, Larry Waugh, Rodney Stortz, Joseph Meiring. High quality paperback, 167 pages.
All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?
These and many more questions are dealt with by four authors as they present the four views on the millennium. Each view is then critiqued by the other three authors.
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“Here I stand … I can do no other!”
With these immortal words, an unknown German monk sparked a spiritual revolution that changed the world.
The dramatic classic film of Martin Luther’s life was released in theaters worldwide in the 1950s and was nominated for two Oscars. A magnificent depiction of Luther and the forces at work in the surrounding society that resulted in his historic reform efforts, this film traces Luther’s life from a guilt-burdened monk to his eventual break with the Roman Catholic Church.
Running time: 105 minutes
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Watch a clip from Martin Luther.
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Exposes the Dangers of Abortion to Women!
These shocking eyewitness accounts expose the dangers of abortion not only to unborn children, but to the health and lives women as well. An antidote to the smokescreens of the liberal media, these short clips show what really happens in and around abortion clinics.
Although the content is emotionally gut-wrenching, these videos have been used in church seminars and small groups to educate Christians on the abortion issue and to lead people toward a pro-life position. Contains 2 hours and 40 minutes of materials that can be shown separately.
Watch these pro-life videos on-line.
“These videos helped change my mind from pro-choice to pro-life. Your videos are what did it for me. I will be walking in next year’s March For Life in San Francisco.” — A. Jackson, California
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