By Editorial Staff
Published April 24, 2008
By Dr. Yiang An-Dong
I was invited to a Bible study group soon after arriving in the States. We were reading how God created the heaven and the earth and how He created Adam, the father of man, with the dust of the ground. I thought it ridiculous that science was greatly advanced and yet there were still people teaching such hilarious stories.
After I got used to the time difference and the initial adjustment, I began experiencing powerful, constant and overwhelming culture shock. I was greatly puzzled by America, the melting pot. I was beginning to feel unstable and lost. I was bothered by the cultural differences; I worried about my study, life and future; I felt uneasy about future problems such as my visa and passport extension; and I was greatly concerned about the family in Mainland China, who were struggling with rising inflation and the increasingly immoral society.
I carried a heavy burden every day as if I were trying to keep my head just above the water in a turbulent sea. Daytime at school in front of people I had to cheer myself up to look like a strong man. At night alone in my room I complained to myself about the difficulties of life, and I did not know what to do with the uncertainty of the future. I was filled with worries and concerns, but had no one to turn to. My friends, sympathetic as they might be, were unable to do anything about it.
In the beginning I went to church, Bible study, and evangelistic meetings with an opposing and critical attitude. But gradually I came to realize some fundamental differences. Those Christians came voluntarily and willingly, not just for show. I was surprised to see that they were really serious about things concerning God and life, trying their best to apply biblical teachings to their daily lives. So I adjusted my perspective. I made an effort to study the Bible and related books, attended evangelistic meetings, talked with Christians, and kept my mind busy thinking about Christianity. As a result, my questions were answered one after another.
I realized I could not keep rejecting Christianity until I knew everything about the Bible because the knowledge of mine and this world combined was still little compared to the wisdom of the Creator of the universe. How could a finite being like me be compared with the infinite God?
As I learned in the Bible study, reflected in my mind, and spent time with mature Christians, I had some breakthroughs in dealing with my questions. I found that it is more accurate to say that Christianity is a “relationship” between God and man rather than saying that it is one of the religions. What the Bible shows is the relationship between the Creator and His creation.
Since I came to believe in the Lord, through my doubts and denials I have been coming closer to Him. Each experience has brought me closer challenges and difficulties, but I am confident that I will triumph over them all because God has changed me. I know that the Almighty God is taking care of me, leading and directing me, and I know where I am going and where my eternal home is.
My personal experiences have convinced me that the Jesus I trust is true, loving, and eternally living. He is more than what I can possibly tell.
Dr. Yiang An-Dong is a medical doctor and Ph.D. candidate studying in Louisiana. Reprinted from Mainland Chinese in America … An Emerging Kinship, Edwin Su, editor, published by Ambassadors for Christ, PO Box 280, Paradise, PA 17562; (717) 687-8564 telephone, (717) 687-8891 fax
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With “preaching to the lost” being such a basic foundation of Christianity, why do many in the church seem to be apathetic on this issue of preaching in highways and byways of towns and cities?
Is it biblical to stand in the public places of the world and proclaim the gospel, regardless if people want to hear it or not?
Does the Bible really call church pastors, leaders and evangelists to proclaim the gospel in the public square as part of obedience to the Great Commission, or is public preaching something that is outdated and not applicable for our day and age?
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Ever since the dawn of modern rationalism, skeptics have sought to use textual criticism, archeology and historical reconstructions to uncover the “historical Jesus” — a wise teacher who said many wonderful things, but fulfilled no prophecies, performed no miracles and certainly did not rise from the dead in triumph over sin.
Over the past 100 years, however, startling discoveries in biblical archeology and scholarship have all but vanquished the faulty assumptions of these doubting modernists. Regrettably, these discoveries have often been ignored by the skeptics as well as by the popular media. As a result, the liberal view still holds sway in universities and impacts the culture and even much of the church.
The Real Jesus explodes the myths of these critics and the movies, books and television programs that have popularized their views. Presented in ten parts — perfect for individual, family and classroom study — viewers will be challenged to go deeper in their knowledge of Christ in order to be able to defend their faith and present the truth to a skeptical modern world – that the Jesus of the Gospels is the Jesus of history — “the same yesterday, today and forever” (Hebrews 13:8). He is the real Jesus.
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“Here I stand … I can do no other!”
With these immortal words, an unknown German monk sparked a spiritual revolution that changed the world.
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Foundations in Biblical Orthodoxy
Driving down a country road sometime, you might see a church with a sign proudly proclaiming: “No book but the Bible — No creed but Christ.” The problem with this statement is that the word creed (from the Latin: credo) simply means “belief.” All Christians have beliefs, regardless of whether they are written.
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Exposes the Dangers of Abortion to Women!
These shocking eyewitness accounts expose the dangers of abortion not only to unborn children, but to the health and lives women as well. An antidote to the smokescreens of the liberal media, these short clips show what really happens in and around abortion clinics.
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