By Jay Rogers
Published February 1, 1995
Over the past five years, we have witnessed God’s nation-shaking changes in the eastern European bloc and the former Soviet Union. Untold millions of people have come to Christ and many new churches are being established on a daily basis.
Now we are on the verge of one of the most historic ingatherings for Christ’s kingdom in world history – the beginning of the conversion of the Muslim people to faith in the Lord Jesus Christ!
Islam is more than just a religion; it is a political power which has engaged in the holy war, or Jihad, in order to enlarge its borders throughout history. The hub of Islamic military might at this time is Afghanistan, Iran and Iraq. In 1991, during the time America led an invasion to liberate Kuwait from Saddam Hussein, a little known civil war was raging in the former Soviet republic of Tadjikistan (a small country north of Afghanistan). To date 50,000 people have been killed in Tadjikistan and thousands of refugees have fled to Russia.
This shake up of the Soviet bloc and some Islamic nations has opened some Muslims in this region to the gospel. The Church has been given one of its most awe-inspiring challenges in history.
In June and October of 1994, I took two 4-week missions trips to the former Soviet Union. The main purpose of visiting Kazan was to investigate the situation among the churches who are ministering to the Tatar people, an ethnic group which is almost 100 percent Muslim. Today, there are seven million Tatars in the former Soviet Union. Kazan is a city on the Volga river and the capital of Tatarstan, an empire established by the Tatar-Mongols after the time of Genghis Khan. Tatarstan has its own president and parliament and has gained autonomy from Russia in recent years.
Two and a half years ago, a friend of ours from Kazan wrote an article for Predvestnik (the Russian language version of The Forerunner) about the situation with the Tatar Muslims in this region. (This article appeared in English in The Champion, Fall 1994.) I then began to realize the importance of printing a special edition of Predvestnik in the Tatar language.
There are many young people coming to Christ from Tatar background. Yet there is little literature available in the Tatar language. During my travels to Kazan, I met over a dozen Tatars who had come to Christ in recent years. They told me of the opposition from their Muslim families and the difficulty in breaking their strong cultural ties to Islam.
I am excited about the prospects of ministering to Muslim people throughout the former USSR. Islam has presented the Church with its most formidable missions challenge. But now we are seeing many ethnic Muslims in Russia beginning to come to Christ. Since we have an open door to reach Muslims, we are pursuing this opportunity.
We have already produced our special “Islam” edition of Predvestnik in Russian. Sometime in the future, we want to do some ethnic language publications. We currently distribute over 25 percent of the copies of Predvestnik in the central Asian republics of Kazakhstan, Uzbekistan and Kirghistan. We want to produce ethnic language editions for these nations as well.
One linguist in Kazan explained to me that Tatar is part of the Turkic language group which comprises over a dozen languages and dialects in the former USSR, central Asia and western China. It is fairly easy to translate Tatar into other Turkic languages. Tatar is similar in some ways to Kazakh, Uzbek, Kirghiz, Tadjik, Turkmen, Bashkir, Chuvash, Uighur – languages of unreached peoples groups – each nation numbering in the millions.
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Foundations in Biblical Eschatology
By Jay Rogers, Larry Waugh, Rodney Stortz, Joseph Meiring. High quality paperback, 167 pages.
All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?
These and many more questions are dealt with by four authors as they present the four views on the millennium. Each view is then critiqued by the other three authors.
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Just what is Calvinism?
Does this teaching make man a deterministic robot and God the author of sin? What about free will? If the church accepts Calvinism, won’t evangelism be stifled, perhaps even extinguished? How can we balance God’s sovereignty and man’s responsibility? What are the differences between historic Calvinism and hyper-Calvinism? Why did men like Augustine, Luther, Calvin, Spurgeon, Whitefield, Edwards and a host of renowned Protestant evangelists embrace the teaching of predestination and election and deny free will theology?
This is the first video documentary that answers these and other related questions. Hosted by Eric Holmberg, this fascinating three-part, four-hour presentation is detailed enough so as to not gloss over the controversy. At the same time, it is broken up into ten “Sunday-school-sized” sections to make the rich content manageable and accessible for the average viewer.
Running Time: 257 minutes
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“Here I stand … I can do no other!”
With these immortal words, an unknown German monk sparked a spiritual revolution that changed the world.
The dramatic classic film of Martin Luther’s life was released in theaters worldwide in the 1950s and was nominated for two Oscars. A magnificent depiction of Luther and the forces at work in the surrounding society that resulted in his historic reform efforts, this film traces Luther’s life from a guilt-burdened monk to his eventual break with the Roman Catholic Church.
Running time: 105 minutes
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Watch a clip from Martin Luther.
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High Quality Paperback — 219 pages
Foundations in Biblical Orthodoxy
Driving down a country road sometime, you might see a church with a sign proudly proclaiming: “No book but the Bible — No creed but Christ.” The problem with this statement is that the word creed (from the Latin: credo) simply means “belief.” All Christians have beliefs, regardless of whether they are written.
Yet a single book containing the actual texts of the most important creeds of the early Church will not often be found. Out of the multitude of works on the evangelical Christian book market today, those dealing with the creeds of the Church are scarce.
Why Creeds and Confessions? provides a foundation of biblical orthodoxy as a defense against the false and truly heretical doctrines advanced by the spirit of this age.
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High Quality Paperback — 200 pages
A Reasonable Response to Christian Postmodernism
Includes a response to the book Christian Jihad by Colonel V. Doner
The title of this book is a misnomer. In reality, I am not trying to get anyone to shut up, but rather to provoke a discussion. This book is a warning about the philosophy of “Christian postmodernism” and the threat that it poses not only to Christian orthodoxy, but to the peace and prosperity our culture as well. The purpose is to equip the reader with some basic principles that can be used to refute their arguments.
Part 1 is a response to some of the recent writings by Frank Schaeffer, the son of the late Francis Schaeffer. This was originally written as a defense against Frank’s attacks on pro-life street activism – a movement that his father helped bring into being through his books, A Christian Manifesto, How Should We Then Live? and Whatever Happened to the Human Race? These works have impacted literally hundreds of thousands of Christian activists.
Part 2 is a response to Colonel Doner and his book, Christian Jihad: Neo-Fundamentalists and the Polarization of America. Doner was one of the key architects of the Christian Right that emerged in the 1980s, who now represents the disillusionment and defection many Christian activists experienced in the 1990s and 2000s. There is still great hope for America to be reformed according to biblical principles. As a new generation is emerging, it is important to recognize the mistakes that Christian activists have made in the past even while holding to a vision for the future.
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