This is a post I’d really like to get your comment on …
Most people know that Jesus and John the Baptist were second cousins, but few know that the Apostles James and John were Jesus’ first cousins.
I’ve always found John the Baptist interesting because I was born on the feast day of St. John the Baptist (June 24th) and was actually named “John” for this reason. Jay is a nickname. I later became the editor of The Forerunner which is another name for John the Baptist. John was a bold prophet who spoke the word of God without fear for his own life. James and John were similar. They were called the “Sons of Thunder” by Jesus. The Apostle John is also known as the “disciple whom Jesus loved.” So my other namesake, the Apostle John, is interesting to me as well.
This is something I discovered this year while reading a book on the canonicity of the Bible. Jesus’ first cousins were James and John. I doubted this when I first read it, but the more I looked at the scriptures concerning the relationships, the more convinced I became that this is right. It has significance because it helps to explain how the New Testament canon came about. It also helps to explain several other obscure passages in the New Testament scriptures.
I’ll write more on that later, but first the data. Read the following and decide for yourself if Salome is the wife of Zebedee, the mother of James and John, and Mary’s sister. If you disagree or agree, I’d like to get your comments.
1. In the Gospel of Matthew, James and John are identified as the sons of Zebedee.
“And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father” (Matthew 4:21).
2. Standing among the women near the cross with Jesus’ mother Mary was the mother of Zebedee’s children as identified by the Gospel of Matthew.
“Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee’s children (Matthew 27:56).
3. Standing among the women near the cross with Jesus’ mother Mary was Salome as identified by the Gospel of Mark.
“There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome“ (Mark 15:40).
4. Salome was Jesus’ mother’s sister as the apostle John himself states, about his own mother. Mark’s Gospel account refers to her by name. John’s Gospel account refers to her by her relationship to Mary.
“Now there stood by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Cleophas, and Mary Magdalene” (John 19:25).
From Matthew’s account we know that James and John were the sons of Zebedee. By comparing Matthew and Mark we discover that Salome was the name of wife of the wife of Zebedee and the mother of James and John. From John we see that Salome was Mary’s sister.
I first thought that there could be other women in the account as well, but the order of the names and the similarity of the language in the accounts leads me to be almost certain that Jesus’ mother’s sister is Salome, the wife of Zebedee and the mother of James and John. Therefore, James and John were Jesus’ first cousins.
The implications of this are enormous when we consider how the various books of the New Testament were compiled and the roles that James and John, and also the “brothers of the Lord” James and Jude, had in writing and compiling the New Testament canon.
I’ll write more on that idea next.
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Your comments are welcome!
Exposes the Dangers of Abortion to Women!
These shocking eyewitness accounts expose the dangers of abortion not only to unborn children, but to the health and lives women as well. An antidote to the smokescreens of the liberal media, these short clips show what really happens in and around abortion clinics.
Although the content is emotionally gut-wrenching, these videos have been used in church seminars and small groups to educate Christians on the abortion issue and to lead people toward a pro-life position. Contains 2 hours and 40 minutes of materials that can be shown separately.
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That Swiss Hermit Strikes Again!
Dr. Schaeffer, who was one of the most influential Christian thinkers in the twentieth century, shows that secular humanism has displaced the Judeo-Christian consensus that once defined our nation’s moral boundaries. Law, education, and medicine have all been reshaped for the worse as a consequence. America’s dominant worldview changed, Schaeffer charges, when Christians weren’t looking.
Schaeffer lists two reasons for evangelical indifference: a false concept of spirituality and fear. He calls on believers to stand against the tyranny and moral chaos that come when humanism reigns-and warns that believers may, at some point, be forced to make the hard choice between obeying God or Caesar. A Christian Manifesto is a thought-provoking and bracing Christian analysis of American culture and the obligation Christians have to engage the culture with the claims of Christ.
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Who is the dreaded beast of Revelation?
Now at last, a plausible candidate for this personification of evil incarnate has been identified (or re-identified). Ken Gentry’s insightful analysis of scripture and history is likely to revolutionize your understanding of the book of Revelation — and even more importantly — amplify and energize your entire Christian worldview!
Historical footage and other graphics are used to illustrate the lecture Dr. Gentry presented at the 1999 Ligonier Conference in Orlando, Florida. It is followed by a one-hour question and answer session addressing the key concerns and objections typically raised in response to his position. This presentation also features an introduction that touches on not only the confusion and controversy surrounding this issue — but just why it may well be one of the most significant issues facing the Church today.
Ideal for group meetings, personal Bible study — for anyone who wants to understand the historical context of John’s famous letter “… to the seven churches which are in Asia.” (Revelation 1:4)
Running Time: 145 minutes
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Who is the Real Jesus?
Ever since the dawn of modern rationalism, skeptics have sought to use textual criticism, archeology and historical reconstructions to uncover the “historical Jesus” — a wise teacher who said many wonderful things, but fulfilled no prophecies, performed no miracles and certainly did not rise from the dead in triumph over sin.
Over the past 100 years, however, startling discoveries in biblical archeology and scholarship have all but vanquished the faulty assumptions of these doubting modernists. Regrettably, these discoveries have often been ignored by the skeptics as well as by the popular media. As a result, the liberal view still holds sway in universities and impacts the culture and even much of the church.
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Speakers include: George Grant, Ted Baehr, Stephen Mansfield, Raymond Ortlund, Phil Kayser, David Lutzweiler, Jay Grimstead, J.P. Holding, and Eric Holmberg.
Ten parts, over two hours of instruction!
Running Time: 130 minutes
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Foundations in Biblical Eschatology
By Jay Rogers, Larry Waugh, Rodney Stortz, Joseph Meiring. High quality paperback, 167 pages.
All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?
These and many more questions are dealt with by four authors as they present the four views on the millennium. Each view is then critiqued by the other three authors.
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