There are numerous takes on this. Some will say there are more atheists than we imagine because in strongly Muslim and Catholic countries, atheists are ostracized and won’t publicly announce their views. On the other hand, over one-third of the world was raised under atheistic communism in the past century. Religion was discouraged and believers were persecuted. All things being equal, the common survey number of 2 to 3 percent seems about right.
It also depends on how you define the term. An atheist believes there is no God. But many people who are not traditionally religious believe in a higher power or a spiritual force of some type. If we extend the definition to those who have no opinion, who lack belief, or who have no religion, the number is obviously much higher.
A 2005 survey published in the Encyclopædia Britannica found that the non-religious made up about 11.9 percent of the world’s population, and atheists about 2.3 percent. It’s reasonable to suppose that there is a gray area between these two groups with some non-religious people claiming to be atheists and vice versa.
Further, in some cultures, such as in Russia and Scandinavia, it is considered impolite to be “aggressive” in sharing your inner thoughts, beliefs and emotions. Those surveyed might tend to shun the question by simply claiming no religion.
Atheists often like to point out that in these countries, which they consider to be much more civilized and advanced than the rest of the world, the number of atheists is thought by some to be more than half of the population. These are mainly northern European countries, such as Sweden, Denmark, Norway, Finland, France, Estonia and Germany.
A few Asian countries such as South Korea and Japan are cited too, however, the religions of Buddhism and Shintoism do not worship God or gods, so those surveyed cannot be compared culturally to the atheists in the west. The same is true with communist countries such as Russia and Vietnam where atheism was enforced even to the point of imprisonment and death. So it’s even more surprising that Cuba and China, which are among the worst offenders in persecuting believers, have only a 7 and 8 percent atheist population respectively.
Europe is an anomaly though with its high atheist population. I’ve often wondered why northern Europe is so Godless. I suspect there is a factor that most people don’t realize: government enforced tithing.
In many European countries, there is a national church and the tithe is essentially another tax. There is a clause in the law that allows people who are not members of the national church to opt out. If you were born in the country, whether you were baptized or not, the government counts you as a national church member. Unless you declare yourself to be a member of another religious group not supported by the government or a non-member, this is another socialist tax levied on your income. Lutheran Church members in Germany, for instance, have the ability to opt out by literally declaring themselves to be apostate.
So in fact, the world atheist population numbers are skewed as the result of a tax dodge.
If we look at Sweden for example, there are surveys stating that atheists make-up 85 percent of the population. I’ve found that unbelievable, and perhaps there is one reason to think it’s not really true. According to the Wikipedia entry on the tithe:
Until the year 2000, Sweden had a mandatory church tax to be paid if one did belong to the Church of Sweden which had been funneling about $500 million annually to the church. Because of change in legislation, the tax was withdrawn in year 2000. However, the Swedish government has agreed to continue collecting from individual taxpayers the annual payment that has always gone to the church. But now the tax will be an optional checkoff box on the tax return.
In most of these European countries with a high atheist population, there is a state Church and tithing is compulsory. Anyone who wants to stop paying tithes has to declare in writing, in a local court or registry, that they are leaving the Church. They are then crossed off the Church registers and can no longer receive the sacraments. The tithe is less than the biblical ten percent in each of these countries varying between 1 to 9 percent.
When we contrast that with the United States, we see that there has never been a compulsory tithe. In contrast, churches here thrive in comparison to Europe. In addition, the tithe is tax-exempt and income tax deductible. It could be argued that socialism and civil government enforced tithing weakens the people’s faith; while voluntary giving strengthens it.
Give, and it will be given to you. They will pour into your lap a good measure—pressed down, shaken together, and running over. For by your standard of measure it will be measured to you in return.
- Luke 6:28
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“When the lives of the unborn are snuffed out, they often feel pain, pain that is long and agonizing.” – President Ronald Reagan to National Religious Broadcasters Convention, January 1981
Ronald Reagan became convinced of this as a result of watching The Silent Scream – a movie he considered so powerful and convicting that he screened it at the White House.
The modern technology of real-time ultrasound now reveals the actual responses of a 12-week old fetus to being aborted. As the unborn child attempts to escape the abortionist’s suction curette, her motions can be seen to become desperately agitated and her heart rate doubles. Her mouth opens – as if to scream – but no sound can come out. Her scream doesn’t have to remain silent, however … not if you will become her voice. This newly re-mastered version features eight language tracks and two bonus videos.
“… a high technology “Uncle Tom’s Cabin” arousing public opinion just as Harriet Beecher Stowe’s 1852 antislavery novel ignited the abolitionist movement.” – Sen. Gordon Humphrey, Time Magazine
Languages: English, Spanish, French, South Korean, Chinese, Russian, Portuguese, Japanese
Running Time: 28 minutes
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“Here I stand … I can do no other!”
With these immortal words, an unknown German monk sparked a spiritual revolution that changed the world.
The dramatic classic film of Martin Luther’s life was released in theaters worldwide in the 1950s and was nominated for two Oscars. A magnificent depiction of Luther and the forces at work in the surrounding society that resulted in his historic reform efforts, this film traces Luther’s life from a guilt-burdened monk to his eventual break with the Roman Catholic Church.
Running time: 105 minutes
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Watch a clip from Martin Luther.
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“Give me liberty or give me death!”
Patrick Henry’s famous declaration not only helped launch the War for Independence, it also perfectly summarized the mindset that gave birth to, and sustained, the unprecedented experiment in Christian liberty that was America.
The freedom our Founders envisioned was not freedom from suffering, want, or hard work. Nor was it freedom to indulge every appetite or whim without restraint—that would merely be servitude to a different master. No, the Founders’ passion was to live free before God, unfettered by the chains of autocracy, shackles that slowly but inexorably bind men when the governments they fashion fail to recognize and uphold freedom’s singular, foundational truth: that all men are created in the image of God, and are thereby co-equally endowed with the right to “life, liberty, and the pursuit of happiness.”
This presentation is a similar call, not to one but many. By reintroducing the principles of freedom that gave birth to America, it is our prayer that Jesus, the true and only ruler over the nations, will once again be our acknowledged Sovereign, that we may again know and exult in the great truth that “where the Spirit of the LORD is, there is liberty” (2 Cor. 3:17).
Welcome to the Second American Revolution!
This DVD features “Liberty: The Model of Christian Liberty” along with “Dawn’s Early Light: A Brief History of America’s Christian Foundations.” Bonus features include a humorous but instructive collection of campaign ads and Eric Holmberg’s controversial YouTube challenge concerning Mitt Romney’s campaign for president.
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Just what is Calvinism?
Does this teaching make man a deterministic robot and God the author of sin? What about free will? If the church accepts Calvinism, won’t evangelism be stifled, perhaps even extinguished? How can we balance God’s sovereignty and man’s responsibility? What are the differences between historic Calvinism and hyper-Calvinism? Why did men like Augustine, Luther, Calvin, Spurgeon, Whitefield, Edwards and a host of renowned Protestant evangelists embrace the teaching of predestination and election and deny free will theology?
This is the first video documentary that answers these and other related questions. Hosted by Eric Holmberg, this fascinating three-part, four-hour presentation is detailed enough so as to not gloss over the controversy. At the same time, it is broken up into ten “Sunday-school-sized” sections to make the rich content manageable and accessible for the average viewer.
Running Time: 257 minutes
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A Reasonable Response to Christian Postmodernism
Includes a response to the book Christian Jihad by Colonel V. Doner
The title of this book is a misnomer. In reality, I am not trying to get anyone to shut up, but rather to provoke a discussion. This book is a warning about the philosophy of “Christian postmodernism” and the threat that it poses not only to Christian orthodoxy, but to the peace and prosperity our culture as well. The purpose is to equip the reader with some basic principles that can be used to refute their arguments.
Part 1 is a response to some of the recent writings by Frank Schaeffer, the son of the late Francis Schaeffer. This was originally written as a defense against Frank’s attacks on pro-life street activism – a movement that his father helped bring into being through his books, A Christian Manifesto, How Should We Then Live? and Whatever Happened to the Human Race? These works have impacted literally hundreds of thousands of Christian activists.
Part 2 is a response to Colonel Doner and his book, Christian Jihad: Neo-Fundamentalists and the Polarization of America. Doner was one of the key architects of the Christian Right that emerged in the 1980s, who now represents the disillusionment and defection many Christian activists experienced in the 1990s and 2000s. There is still great hope for America to be reformed according to biblical principles. As a new generation is emerging, it is important to recognize the mistakes that Christian activists have made in the past even while holding to a vision for the future.
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