When I was a freshman in high school, I encountered the following argument for the existence of God. The argument was a lengthy quote in a book I was reading by Dr. Henry M. Morris, founder of the Creation Research institute. I have found this argument to be air tight and irrefutable. It became the basis for accepting many tenets of Christian orthodoxy that many intellectuals and “free-thinkers” of my generation have dismissed out of hand.
Case in point: Atheists charge that Christians need to resort to “special pleading” in explaining the supernatural accounts of the Bible. Special pleading in this case is the introduction of unprovable causes to explain unproven effects. That is, given a biblical history that includes miraculous events that are, by definition, “impossible” according to natural scientific laws, the only way to rationalize these “supernatural” occurrences is to postulate the existence of an all-powerful Creator God. The atheist argues that miracles do not occur in the observable universe for the simple reason that natural laws prohibit supernatural occurrences. Therefore, the lack of the “necessity” for a supernatural Creator Being leads the atheist to a firm lack of belief.
I would respond to the charge of “special pleading” by stating that atheism requires special pleading, but Christian theism does not.
Theism just proposes a logical solution to the primary existential paradox.
What is the Existential Paradox?
I will here explain the existential paradox — the problem of existence — in the rational terms of physical science. I have quoted and paraphrased Dr. Henry M. Morris’ argument in several places.
The Second Law of Thermodynamics proves that the universe had a beginning in that the universe could never have existed in a time prior to being in a state of total available energy.
Simply because the First Law of Thermodynamics shows that the universe could not have begun itself. The First Law states that the total quantity of energy in the universe is a constant and neither matter nor energy can be created nor destroyed.
Science cannot explain why matter cannot be created or destroyed. We just know that this is impossible in a purely natural system governed by physical laws. Matter and energy may be converted one into another, but beyond that, energy simply has “no place to go.”
The Second Law states that the quantity of available energy is decreasing.
Therefore, as we go backward in time, the available energy is progressively greater until, finally, we reach the beginning point, where available energy equals total energy.
Time could go back no further than this. At this point, both energy and time must have come into existence in our known universe.
One might hypothesize that the universe was simply “still” at this point and had no beginning. However, this is impossible, since movement is always taking place wherever there is matter even if it is the movement of kinetic energy at the molecular level.
One might also hypothesize that it is meaningless to talk about a “before” in time when the universe was compressed into state of total energy because at this point in time, as time and matter are relative to each other, eternity existed in a moment.
While this is true, it doesn’t solve the problem of there being a system with all the available energy in the universe being compressed into a single point and space in time.
The scientific conundrum from a purely metaphysical naturalist point of view is that energy cannot create itself, or come into existence from non-existence by itself.
Something else besides the known universe must exist in order for the known universe to exist.
The most scientific and logical conclusion we could possibly state is that:
“In the beginning, God created the heavens and the earth.”
The atheist will not accept this conclusion, however.
He instead hypothesizes that either:
1. Some natural law canceling out the Second Law prevailed far back in time.
2. Some natural law canceling out the Second Law prevails far out in space.
3. Some force more powerful than all the energy in the known universe brought our universe into being.
When he makes the first two assumptions, however, he is denying his own metaphysical naturalism, which says that all things can be explained in terms of presently observable laws and processes.
In the third assumption, the atheist is only denying the inevitable, that someone or something created the known universe.
In all three cases, the atheist is really resorting to creationism, but just refuses to acknowledge a personal Creator God.
If the atheist would be epistemologically honest in admitting this, Christian theists could have some respect for their position and meaningful dialog would result.
But since this is not the case, all the atheist can do is attack belief in God as something he lacks. He can never defend his on position without resorting to the convoluted and contradictory argument that attacks the supernatural as something that is not naturally possible.
He is correct. Natural laws cannot explain or describe supernatural events adequately. However, the existence of the natural universe itself according to its own self-contained physical laws requires a supernatural cause.
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Exposes the Dangers of Abortion to Women!
These shocking eyewitness accounts expose the dangers of abortion not only to unborn children, but to the health and lives women as well. An antidote to the smokescreens of the liberal media, these short clips show what really happens in and around abortion clinics.
Although the content is emotionally gut-wrenching, these videos have been used in church seminars and small groups to educate Christians on the abortion issue and to lead people toward a pro-life position. Contains 2 hours and 40 minutes of materials that can be shown separately.
Watch these pro-life videos on-line.
“These videos helped change my mind from pro-choice to pro-life. Your videos are what did it for me. I will be walking in next year’s March For Life in San Francisco.” — A. Jackson, California
“I was going to have an abortion until I saw your video. Praise Jesus!”
— M. Drew, YouTube Commenter
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“Give me liberty or give me death!”
Patrick Henry’s famous declaration not only helped launch the War for Independence, it also perfectly summarized the mindset that gave birth to, and sustained, the unprecedented experiment in Christian liberty that was America.
The freedom our Founders envisioned was not freedom from suffering, want, or hard work. Nor was it freedom to indulge every appetite or whim without restraint—that would merely be servitude to a different master. No, the Founders’ passion was to live free before God, unfettered by the chains of autocracy, shackles that slowly but inexorably bind men when the governments they fashion fail to recognize and uphold freedom’s singular, foundational truth: that all men are created in the image of God, and are thereby co-equally endowed with the right to “life, liberty, and the pursuit of happiness.”
This presentation is a similar call, not to one but many. By reintroducing the principles of freedom that gave birth to America, it is our prayer that Jesus, the true and only ruler over the nations, will once again be our acknowledged Sovereign, that we may again know and exult in the great truth that “where the Spirit of the LORD is, there is liberty” (2 Cor. 3:17).
Welcome to the Second American Revolution!
This DVD features “Liberty: The Model of Christian Liberty” along with “Dawn’s Early Light: A Brief History of America’s Christian Foundations.” Bonus features include a humorous but instructive collection of campaign ads and Eric Holmberg’s controversial YouTube challenge concerning Mitt Romney’s campaign for president.
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With “preaching to the lost” being such a basic foundation of Christianity, why do many in the church seem to be apathetic on this issue of preaching in highways and byways of towns and cities?
Is it biblical to stand in the public places of the world and proclaim the gospel, regardless if people want to hear it or not?
Does the Bible really call church pastors, leaders and evangelists to proclaim the gospel in the public square as part of obedience to the Great Commission, or is public preaching something that is outdated and not applicable for our day and age?
These any many other questions are answered in this documentary.
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“When the lives of the unborn are snuffed out, they often feel pain, pain that is long and agonizing.” – President Ronald Reagan to National Religious Broadcasters Convention, January 1981
Ronald Reagan became convinced of this as a result of watching The Silent Scream – a movie he considered so powerful and convicting that he screened it at the White House. More recently, it was by catching just a glimpse of what this film reveals that Planned Parenthood director and abortion advocate Abby Johnson turned and became a strong advocate for the pre-born.
The modern technology of real-time ultrasound now reveals the actual responses of a 12-week old fetus to being aborted. As the unborn child attempts to escape the abortionist’s suction curette, her motions can be seen to become desperately agitated and her heart rate doubles. Her mouth opens – as if to scream – but no sound can come out. Her scream doesn’t have to remain silent, however … not if you will become her voice. This newly re-mastered version features eight language tracks and two bonus videos.
“…a high technology “Uncle Tom’s Cabin” arousing public opinion just as Harriet Beecher Stowe’s 1852 antislavery novel ignited the abolitionist movement.” – Sen. Gordon Humphrey, Time Magazine
Languages: English, Spanish, French, South Korean, Chinese, Russian, Portuguese, Japanese
Running Time: 28 minutes
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“Here I stand … I can do no other!”
With these immortal words, an unknown German monk sparked a spiritual revolution that changed the world.
The dramatic classic film of Martin Luther’s life was released in theaters worldwide in the 1950s and was nominated for two Oscars. A magnificent depiction of Luther and the forces at work in the surrounding society that resulted in his historic reform efforts, this film traces Luther’s life from a guilt-burdened monk to his eventual break with the Roman Catholic Church.
Running time: 105 minutes
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Watch a clip from Martin Luther.
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