By Editorial Staff
Published April 25, 2008
This article is transcribed from a discussion on “Ecofeminism.” Here we see that the Ginette Paris’ writings on “Abortion as a Sacrifice to Artemis,” have a wider recognition among feminist and Wiccan groups. Paris’ “Sacrament of Abortion” is not an isolated idea, but is accepted among a growing number of abortionists.
The following discussion took place among a group of women on Birthing and Abortion. The discussions were transcribed by Cathleen and Colleen McGuire and resemble the minutes of a meeting.
- Jay Rogers
A Feminist Reading Assignment
Date Readings Were Discussed: October 5, 1992
“Abortion as a Sacrifice to Artemis” by Ginette Paris. From Pagan Meditations: The Worlds of Aphrodite, Artemis, and Hestia, By Ginette Paris, Spring Publications, 1991.
“Toward a Womanist Analysis of Birth” by Arisika Razak From Reweaving the World: The Emergence of Ecofeminism, edited by Diamond, Irene and Gloria Feman Orenstein,.San Francisco: Sierra Club Books, 1990.
Present: Catherine C., Colleen M., Robin Z., Gwendolyn C., Cynthia L., Molly R., Stephanie R., and Cathleen M
Birthing & Abortion
This month’s discussion on birthing and abortion compelled the women present to contemplate the themes of life and death. Voicing our sentiments, Arisika Razak writes: “Birth is the primary numinous event … the first act of magic.” Although much of the magic has been lost through male-dominated obstetrics, we were clear that self-determination of the birthing process must be reclaimed. As an alternative to anesthesia, one woman told of an acquaintance who is a stand-up comic. By cracking jokes during her daughter’s labor, spontaneous laughter released endorphins, facilitating a smooth joyous birth. Another woman intrigued us with an article which suggested that ancient mothers may have eaten their placentas in a postpartum feast of renourishment. One woman intends to ask her mother, a midwife, whether it is true that hospitals sell placentas – rich in hormonal nutrients – to drug companies. We felt this was an unethical expropriation of women’s magic.
Complementing Razak’s essay on birth, Ginette Paris’s article on abortion confirmed that the goddess is paradoxically both “protector of life and giver of death.” Women offered examples from nature of the ways in which death often sustains life. One woman explained that to ensure a fertile garden, excess sprouts are pulled so that the overall crop can thrive. Another woman mentioned a recent scientific article describing how certain animals eat their young so that the rest of the litter will survive. In this vein, we agreed with Paris that “the excessive use of women’s fecundity brings about ecological catastrophe.” One woman remarked that it would be a planetary disaster if every human egg conceived actually survived. In affirming women’s innate ability to self-regulate, she declared that many miscarriages are natural forms of abortion. Although most of us believe that a fetus at a minimum has a psychic consciousness, our support for abortion was grounded in a profound understanding that, as in nature, the taking of life is sometimes necessary. One woman remarked that for millennia abortion was carried out responsibly, conscientiously, and sacredly. A woman’s decision to sacrifice a fetus was contingent upon the resource capacities of the woman, her community, and the earth. As Paris writes, “Birth control and abortion may be highly developed forms of feminine conscious, upon whose exercise and refinement the equilibrium of the entire human community may depend.”
One woman philosophized that with the rise of patriarchy humans began to conceptualize themselves above and apart from nature and the cycles of life. The control of death became an obsession inevitably matched by an impulse to control life and, by extension, those who produce life, i.e. women. As men muscled in on that exclusive female domain, women’s power to make sacrificial choices for ecological harmony became stigmatized and eventually usurped. One woman asserted that war, genocide, mass starvation, and targeting females for infanticide are but a few of patriarchy’s unconscious and perverse versions of population control. She also speculated that womb envy may have been a seminal cause for the rise of patriarchy. Several women longed for a society in which it would be truly safe for women to share reproduction and abortion decision-making with men in both the public and private spheres. Most of us, however, were adamant that the actual birth-givers themselves should always have ultimate say-so over whether to abort a fetus or carry it to term.
Although we all unequivocally support women’s legal right to abortion, a few women were ambivalent about the politics of defending clinics which, for the most part, practice AMA-oriented gynecology. They wondered how productive it is to expend so much of our energy buttressing technological solutions instead of struggling for a revival and proliferation of effective natural means to limit births. One woman said chemical birth control is just one big toxic experimentation on women. Other women expressed dismay that so many feminists and health activists regard hormonal technologies such as RU486 as beneficial to women. The last thing women need is more corporate pharmaceutical colonization of our bodies. We recognized that for thousands of centuries women practiced birth control respectfully and safely with an array of natural herbal remedies. Ancient wise-women techniques are practical, inexpensive, and still work. Instead of tethering ourselves to the misogyny of modern science, we advocate actively supporting women-identified groups.
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Is there a connection between pagan religion and the abortion industry?
This powerful presentation traces the biblical roots of child sacrifice and then delves into the social, political and cultural fall-out that this sin against God and crime against humanity has produced in our beleaguered society.
Conceived as a sequel and update to the 1988 classic, The Massacre of Innocence, the new title, The Abortion Matrix, is entirely fitting. It not only references abortion’s specific target – the sacred matrix where human beings are formed in the womb in the very image of God, but it also implies the existence of a conspiracy, a matrix of seemingly disparate forces that are driving this holocaust.
The occult activity surrounding the abortion industry is exposed with numerous examples. But are these just aberrations, bizarre yet anomalous examples of abortionists who just happen to have ties to modern day witchcraft? Or is this representative of something deeper, more sinister and even endemic to the entire abortion movement?
As the allusion to the film of over a decade ago suggests, the viewer may learn that things are not always as they appear to be. The Abortion Matrix reveals the reality of child-killing and strikes the proper moral chord to move hearts to fulfill the biblical responsibility to rescue those unjustly sentenced to death and to speak for those who cannot speak for themselves (Proverbs 24:11,12; 31:8,9).
Speakers include: George Grant, Peter Hammond, RC Sproul Jr., Paul Jehle, Lou Engle, Rusty Thomas, Flip Benham, Janet Porter and many more.
Ten parts, over three hours of instruction!
Running Time: 195 minutes
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“Give me liberty or give me death!”
Patrick Henry’s famous declaration not only helped launch the War for Independence, it also perfectly summarized the mindset that gave birth to, and sustained, the unprecedented experiment in Christian liberty that was America.
The freedom our Founders envisioned was not freedom from suffering, want, or hard work. Nor was it freedom to indulge every appetite or whim without restraint—that would merely be servitude to a different master. No, the Founders’ passion was to live free before God, unfettered by the chains of autocracy, shackles that slowly but inexorably bind men when the governments they fashion fail to recognize and uphold freedom’s singular, foundational truth: that all men are created in the image of God, and are thereby co-equally endowed with the right to “life, liberty, and the pursuit of happiness.”
This presentation is a similar call, not to one but many. By reintroducing the principles of freedom that gave birth to America, it is our prayer that Jesus, the true and only ruler over the nations, will once again be our acknowledged Sovereign, that we may again know and exult in the great truth that “where the Spirit of the LORD is, there is liberty” (2 Cor. 3:17).
Welcome to the Second American Revolution!
This DVD features “Liberty: The Model of Christian Liberty” along with “Dawn’s Early Light: A Brief History of America’s Christian Foundations.” Bonus features include a humorous but instructive collection of campaign ads and Eric Holmberg’s controversial YouTube challenge concerning Mitt Romney’s campaign for president.
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Foundations in Biblical Eschatology
By Jay Rogers, Larry Waugh, Rodney Stortz, Joseph Meiring. High quality paperback, 167 pages.
All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?
These and many more questions are dealt with by four authors as they present the four views on the millennium. Each view is then critiqued by the other three authors.
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That Swiss Hermit Strikes Again!
Dr. Schaeffer, who was one of the most influential Christian thinkers in the twentieth century, shows that secular humanism has displaced the Judeo-Christian consensus that once defined our nation’s moral boundaries. Law, education, and medicine have all been reshaped for the worse as a consequence. America’s dominant worldview changed, Schaeffer charges, when Christians weren’t looking.
Schaeffer lists two reasons for evangelical indifference: a false concept of spirituality and fear. He calls on believers to stand against the tyranny and moral chaos that come when humanism reigns-and warns that believers may, at some point, be forced to make the hard choice between obeying God or Caesar. A Christian Manifesto is a thought-provoking and bracing Christian analysis of American culture and the obligation Christians have to engage the culture with the claims of Christ.
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Who is the dreaded beast of Revelation?
Now at last, a plausible candidate for this personification of evil incarnate has been identified (or re-identified). Ken Gentry’s insightful analysis of scripture and history is likely to revolutionize your understanding of the book of Revelation — and even more importantly — amplify and energize your entire Christian worldview!
Historical footage and other graphics are used to illustrate the lecture Dr. Gentry presented at the 1999 Ligonier Conference in Orlando, Florida. It is followed by a one-hour question and answer session addressing the key concerns and objections typically raised in response to his position. This presentation also features an introduction that touches on not only the confusion and controversy surrounding this issue — but just why it may well be one of the most significant issues facing the Church today.
Ideal for group meetings, personal Bible study — for anyone who wants to understand the historical context of John’s famous letter “… to the seven churches which are in Asia.” (Revelation 1:4)
Running Time: 145 minutes
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“Here I stand … I can do no other!”
With these immortal words, an unknown German monk sparked a spiritual revolution that changed the world.
The dramatic classic film of Martin Luther’s life was released in theaters worldwide in the 1950s and was nominated for two Oscars. A magnificent depiction of Luther and the forces at work in the surrounding society that resulted in his historic reform efforts, this film traces Luther’s life from a guilt-burdened monk to his eventual break with the Roman Catholic Church.
Running time: 105 minutes
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Watch a clip from Martin Luther.
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