By Jay Rogers
Published April 26, 2008
There is a wisdom which is from above and a wisdom which is from below which is earthly, sensual and demonic (James 3:15,17).
A number of terms appear in The Champion which, although well-known to Christians of past centuries, may escape the understanding of 20th century evangelicals.
The following is a run down of the popular (yet false) doctrines of 20th century evangelicalism. We should emphasize that these beliefs have only become accepted in the last 150 years. These “ism’s” – or belief systems – have led to the theological escapism and cultural retreatism of the evangelical church. The demise of morality in American society in recent years can be directly attributed to these belief systems.
Antinomianism: Literally, “anti-law,” a position which states that since man is saved by faith alone, he no longer bound to obey the moral Law of God; a system in which the Law cannot apply to governing individuals or society. Antinomianism is the logical (yet false) conclusion to dispensationalism’s severe separation of the covenants of God.
Dispensationalism: The belief that God has worked in different ways throughout history through different economies or dispensations. A dispensationalist makes a major distinction between the Old Testament and the New Testament. Dispensationalism is the direct opposite of covenantalism.
Experientialism: Learning through experience or subjective revelation, while ignoring empirical study, objective research, or the study of facts or theory. Experientialism leads to the practice of ignoring objective Truth found in Scripture when it appears to contradict subjective experience.
Mysticism: The experience of direct spiritual communion with God and belief that knowledge of God, spiritual truth or ultimate reality can be attained through ecstatic revelations, intuition, insight, or the “Inner Light” not discernible though the five senses. In one sense, all Christians are Mystic in that we “walk by faith and not by sight.” However, mysticism places direct spiritual revelation above the Word of God, or an emphasis on “extra-biblical” revelation.
Pietism: An emphasis on personal devotion in prayer and Bible study over formalism and intellectualism; the pietist emphasizes personal spiritual experience; and is often overly sentimental and emotional. Pietism is distinguished from true Piety which requires outward works in addition to inward faith.
LOGOS: True Wisdom
The following are some terms which frequently appear in this publication. Although these terms are not often used in popular modern Christian writings, they would have been well known to past generations of Americans. Some of these terms you may know, others you may find obscure, so we have included this glossary to eliminate any confusion.
These are a number of “- ology’s” – a suffix which comes from the Greek word, logos, or “reason.” These are studies of the principles of reason, which will become useful in helping the evangelical church to regain her theological moorings and obtain influence in American culture.
Theology: The study of the nature of God and Scriptural truth. An organized body of opinions concerning God and man’s relationship to God.
Christology: Theology related to Jesus Christ, the Son of God, as the second person of the Trinity.
Ecclesiology: Theology relating to the Church.
Epistemology: The study of human belief systems; the nature and limits of human knowledge; analyzing why we belief the way we do and whether truth is attainable through human reason and knowledge.
- Epistemologically self-conscious: to be aware of your belief system; to become more consistent in the implications of your beliefs; and to realize that your beliefs and ideas have consequences.
Soteriology: Theology of salvation.
Reformed Theology: The Protestantism of the Reformation period which includes the doctrines of Martin Luther and John Calvin. These doctrines include: the sovereignty of God, justification by faith alone, the authority of Scripture, and the universal priesthood of the believer; Calvin also emphasized predestination and election. Reformed theology represents the recovery and restoration of historic orthodoxy found in the New Testament and early the Catholic period systematized in St. Augustine’s City of God.
- Catholicity: Unity or literally, “universality.” The term “Catholic” with an upper-case “C” is used to denote the Roman Catholic Church, while “catholic” with a lower-case “c” is used in creeds and confessions to denote all Christians. All true believers in Jesus Christ are, in this sense, catholic, because they hold to the univeral faith. Any form of unity that does not necessitate the preservation of orthodoxy is a false movement.
- Orthodoxy: Literally, “right opinion,” the body of biblical doctrines systematized by the creeds of the early Church, such as the Apostle’s Creed and the Nicene Creed. Orthodoxy is the basis for unity among Christians of widely different beliefs and practices. For instance, Calvinists and Arminians differ vehemently on soteriology, but each holds to creeds which orthodox.
Eschatology: Theology and doctrine relating to the “last things” or the end of human history and the Second Coming of Christ. The study of eschatology is divided into three major belief systems: premillennialism, amillennialism, and postmillennialism. The different views of eschatology do not determine biblical orthodoxy. All Christians believe in the literal, physical return of Christ.
- Premillennialism: Literally, “before the thousand years,” the belief that the actual, physical Second Coming of Christ must occur prior to the beginning of the millennium, or a literal thousand year period. Premillennialism places the Church in a position of an “evangelism-only” role in the end times and tends to view the end of history with wickedness on the increase and a remnant Church surviving or escaping tribulation.
- Amillennialism: Literally, “no thousand years,” the belief that the “thousand years” of Revelation chapter 20 are a metaphor for the Church age; an amillennialist believes that history will continue until the Second Coming of Christ with no major victories for either good or evil in society, but sees both upward and downward movements of righteousness and evil in the world throughout history.
- Postmillennialism: Literally, “after the thousand years,” the belief that Christ will physically return to the earth only after a non-literal millennium is completed. Christ’s reign over the earth from heaven increases during the millennium which is though to be “a very long period of time.” Postmillennialism places the Church in a role of transforming whole social structures before the Second Coming and endeavoring to bring about a “Golden Age” of peace and prosperity with great advances in education, the arts, sciences and medicine.
Forerunner - Home » The Champion » The Champion - Volume 2
Your comments are welcome!
“Give me liberty or give me death!”
Patrick Henry’s famous declaration not only helped launch the War for Independence, it also perfectly summarized the mindset that gave birth to, and sustained, the unprecedented experiment in Christian liberty that was America.
The freedom our Founders envisioned was not freedom from suffering, want, or hard work. Nor was it freedom to indulge every appetite or whim without restraint—that would merely be servitude to a different master. No, the Founders’ passion was to live free before God, unfettered by the chains of autocracy, shackles that slowly but inexorably bind men when the governments they fashion fail to recognize and uphold freedom’s singular, foundational truth: that all men are created in the image of God, and are thereby co-equally endowed with the right to “life, liberty, and the pursuit of happiness.”
This presentation is a similar call, not to one but many. By reintroducing the principles of freedom that gave birth to America, it is our prayer that Jesus, the true and only ruler over the nations, will once again be our acknowledged Sovereign, that we may again know and exult in the great truth that “where the Spirit of the LORD is, there is liberty” (2 Cor. 3:17).
Welcome to the Second American Revolution!
This DVD features “Liberty: The Model of Christian Liberty” along with “Dawn’s Early Light: A Brief History of America’s Christian Foundations.” Bonus features include a humorous but instructive collection of campaign ads and Eric Holmberg’s controversial YouTube challenge concerning Mitt Romney’s campaign for president.
$14.95 — ORDER NOW!(We accept all major credit cards and PayPal.)
Who is the Real Jesus?
Ever since the dawn of modern rationalism, skeptics have sought to use textual criticism, archeology and historical reconstructions to uncover the “historical Jesus” — a wise teacher who said many wonderful things, but fulfilled no prophecies, performed no miracles and certainly did not rise from the dead in triumph over sin.
Over the past 100 years, however, startling discoveries in biblical archeology and scholarship have all but vanquished the faulty assumptions of these doubting modernists. Regrettably, these discoveries have often been ignored by the skeptics as well as by the popular media. As a result, the liberal view still holds sway in universities and impacts the culture and even much of the church.
The Real Jesus explodes the myths of these critics and the movies, books and television programs that have popularized their views. Presented in ten parts — perfect for individual, family and classroom study — viewers will be challenged to go deeper in their knowledge of Christ in order to be able to defend their faith and present the truth to a skeptical modern world – that the Jesus of the Gospels is the Jesus of history — “the same yesterday, today and forever” (Hebrews 13:8). He is the real Jesus.
Speakers include: George Grant, Ted Baehr, Stephen Mansfield, Raymond Ortlund, Phil Kayser, David Lutzweiler, Jay Grimstead, J.P. Holding, and Eric Holmberg.
Ten parts, over two hours of instruction!
Running Time: 130 minutes
$19.95 — ORDER NOW!(We accept all major credit cards and PayPal.)
With “preaching to the lost” being such a basic foundation of Christianity, why do many in the church seem to be apathetic on this issue of preaching in highways and byways of towns and cities?
Is it biblical to stand in the public places of the world and proclaim the gospel, regardless if people want to hear it or not?
Does the Bible really call church pastors, leaders and evangelists to proclaim the gospel in the public square as part of obedience to the Great Commission, or is public preaching something that is outdated and not applicable for our day and age?
These any many other questions are answered in this documentary.
$19.95 — ORDER NOW!(We accept all major credit cards and PayPal.)
Who is the dreaded beast of Revelation?
Now at last, a plausible candidate for this personification of evil incarnate has been identified (or re-identified). Ken Gentry’s insightful analysis of scripture and history is likely to revolutionize your understanding of the book of Revelation — and even more importantly — amplify and energize your entire Christian worldview!
Historical footage and other graphics are used to illustrate the lecture Dr. Gentry presented at the 1999 Ligonier Conference in Orlando, Florida. It is followed by a one-hour question and answer session addressing the key concerns and objections typically raised in response to his position. This presentation also features an introduction that touches on not only the confusion and controversy surrounding this issue — but just why it may well be one of the most significant issues facing the Church today.
Ideal for group meetings, personal Bible study — for anyone who wants to understand the historical context of John’s famous letter “… to the seven churches which are in Asia.” (Revelation 1:4)
Running Time: 145 minutes
$17.95 — ORDER NOW!(We accept all major credit cards and PayPal.)
“Here I stand … I can do no other!”
With these immortal words, an unknown German monk sparked a spiritual revolution that changed the world.
The dramatic classic film of Martin Luther’s life was released in theaters worldwide in the 1950s and was nominated for two Oscars. A magnificent depiction of Luther and the forces at work in the surrounding society that resulted in his historic reform efforts, this film traces Luther’s life from a guilt-burdened monk to his eventual break with the Roman Catholic Church.
Running time: 105 minutes
Special offer: Order 5 or more for $5 each.
Watch a clip from Martin Luther.
$9.95 — ORDER NOW!(We accept all major credit cards and PayPal.)