By Editorial Staff
Published April 26, 2008
This FAQ answers some of the frequently asked question concerning feminist spirituality’s connection to abortion. This FAQ is taken directly from the Caretaker Ministries FAQ at: Feminist Spirituality’s Abortion Rites. We have corroborated this piece with information written by Wiccans and Pagans themselves.
Does feminist spirituality justify abortion?
Feminist spirituality promotes a belief that women are goddesses. Within feminist spirituality a woman is taught that she is the goddess incarnate. A goddess is both creatress and destroyer. And, since women are seen as the goddess incarnate, women believe that they wield the power over creation and destruction. A woman that thinks she (not God) is capable of creating life has little, if any, qualms bringing that life to an end. Consequently, abortion is considered a logical and appropriate option for pregnant women.
How does feminist spirituality’s cyclical life view influence the abortion debate?
Practitioners of feminist spirituality agree that the unborn child is a human life, however they don’t believe that life begins at conception. They view life as a cyclical process. Life is in a continual cycle of death and rebirth. A woman that kills her child through abortion believes that her child will be released back into the cosmic force. The aborted child that is released into the cosmos is believed to be awaiting reincarnation. The soul of the child is believed to be simply “free floating” while it awaits a willing mother.
What about the guilt suffered by women after an abortion?
The guilt over an abortion is temporarily minimized by a pseudo-spiritual rationale. Feminist spirituality teaches post-abortion rituals. These rituals are intended to (1) soothe the raw feelings that follow an abortion (2) offer support and encouragement to post aborted women. However, the rituals and communal support offered to post-aborted women erect a barrier between a woman and her conscience. Ritual provides a woman with the means of identifying and communicating her conflictive emotions yet prohibits true resolution through repentance. Communal support reinforces the legitimacy of her “choice.” Through the vehicle of ritual, a woman can release her compunction over her abortion while reaffirming her status as “goddess.” Unfortunately, due to this “spiritual legitimacy” women are that much further removed from guilt that fosters true repentance and personal healing.
Please note that a woman is much more likely to have “repeat” abortions because her experience was glorified.
What are some of the post-abortion rituals and how are they dangerous?
Erecting an altar for an aborted baby; burial; bleeding the blood from an aborted baby onto the earth in honor of “mother earth;” the sewing of baby garments; renewed devotion to a living child in memory of the aborted child; planting a tree; and visualization are just a few of the post-abortion rituals associated with abortion reparation.
Most post-abortion rituals involve a purifying of the aborted woman. During this ritual “cleansing” the aborted woman is encouraged to imagine her aborted child’s soul ascending into the cosmos to share in the cosmic life force. Female friends may participate in the ritual cleansing by offering affirmation in the form of poetry or song. A woman will often bless herself (remember she thinks she is a goddess) after her abortion to regain a pre-abortion state of grace. The purification, the freedom from guilt and sin, that post-aborted women know they need is an inner purification. And that only comes through repentance and forgiveness through Jesus Christ. Repentance and the forgiveness of sin through Jesus Christ is not taught within feminist spirituality’s post-abortion rituals. Therein lies the danger. Without Jesus Christ there is no healing.
What should the Christian response be to feminist spirituality’s abortion rituals?
The Word of God tells us that we are redeemed through the blood of Jesus Christ. “In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace” (Ephesians 1:7). The Bible also states that if we confess our sins we will be forgiven and cleansed through His sacrifice. “If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1 John 1:9). A woman can not be cleansed, experience forgiveness or be released from guilt and condemnation any other way. This includes ritual, positive thinking or self-affirmation. A woman must be convicted of sin before she can repent and she must accept Jesus Christ before she can be forgiven.
We need to rebuke the false teachings of feminist spirituality without alienating women. This is a done through the supernatural love of Christ expressed through us. We must come into a right relationship with Him who created us before we can love His creation. Some practical points:
1. Pray for the woman suffering from an abortion. Pray that the Lord would heal and comfort her through His Son Jesus Christ.
2. Share the Gospel. Often it is the times in our life when we are hurting that becomes the tilled soil for the planting of the Word of God. His word will not return void. (Isaiah 55:11)
3. Love. If your words say, “Jesus loves you,” but your emotions convey hate, you may become a stumbling block to the person you are trying to minister to. Timing is everything. Love is often seen in not just what we say and do but in what we don’t say. Be patient. Wait on the Lord for an opening but don’t be timid. Spiritual discernment is crucial, which brings us back to number 1: pray.
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Is there a connection between pagan religion and the abortion industry?
This powerful presentation traces the biblical roots of child sacrifice and then delves into the social, political and cultural fall-out that this sin against God and crime against humanity has produced in our beleaguered society.
Conceived as a sequel and update to the 1988 classic, The Massacre of Innocence, the new title, The Abortion Matrix, is entirely fitting. It not only references abortion’s specific target – the sacred matrix where human beings are formed in the womb in the very image of God, but it also implies the existence of a conspiracy, a matrix of seemingly disparate forces that are driving this holocaust.
The occult activity surrounding the abortion industry is exposed with numerous examples. But are these just aberrations, bizarre yet anomalous examples of abortionists who just happen to have ties to modern day witchcraft? Or is this representative of something deeper, more sinister and even endemic to the entire abortion movement?
As the allusion to the film of over a decade ago suggests, the viewer may learn that things are not always as they appear to be. The Abortion Matrix reveals the reality of child-killing and strikes the proper moral chord to move hearts to fulfill the biblical responsibility to rescue those unjustly sentenced to death and to speak for those who cannot speak for themselves (Proverbs 24:11,12; 31:8,9).
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Exposes the Dangers of Abortion to Women!
These shocking eyewitness accounts expose the dangers of abortion not only to unborn children, but to the health and lives women as well. An antidote to the smokescreens of the liberal media, these six short clips show what really happens in and around abortion clinics.
Although the content is emotionally gut-wrenching, these videos have been used in church seminars and small groups to educate Christians on the abortion issue and to lead people toward a pro-life position.
Watch these pro-life videos on-line.
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“When the lives of the unborn are snuffed out, they often feel pain, pain that is long and agonizing.” – President Ronald Reagan to National Religious Broadcasters Convention, January 1981
Ronald Reagan became convinced of this as a result of watching The Silent Scream – a movie he considered so powerful and convicting that he screened it at the White House. More recently, it was by catching just a glimpse of what this film reveals that Planned Parenthood director and abortion advocate Abby Johnson turned and became a strong advocate for the pre-born.
The modern technology of real-time ultrasound now reveals the actual responses of a 12-week old fetus to being aborted. As the unborn child attempts to escape the abortionist’s suction curette, her motions can be seen to become desperately agitated and her heart rate doubles. Her mouth opens – as if to scream – but no sound can come out. Her scream doesn’t have to remain silent, however … not if you will become her voice. This newly re-mastered version features eight language tracks and two bonus videos.
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With “preaching to the lost” being such a basic foundation of Christianity, why do many in the church seem to be apathetic on this issue of preaching in highways and byways of towns and cities?
Is it biblical to stand in the public places of the world and proclaim the gospel, regardless if people want to hear it or not?
Does the Bible really call church pastors, leaders and evangelists to proclaim the gospel in the public square as part of obedience to the Great Commission, or is public preaching something that is outdated and not applicable for our day and age?
These any many other questions are answered in this documentary.
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“Here I stand … I can do no other!”
With these immortal words, an unknown German monk sparked a spiritual revolution that changed the world.
The dramatic classic film of Martin Luther’s life was released in theaters worldwide in the 1950s and was nominated for two Oscars. A magnificent depiction of Luther and the forces at work in the surrounding society that resulted in his historic reform efforts, this film traces Luther’s life from a guilt-burdened monk to his eventual break with the Roman Catholic Church.
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Watch a clip from Martin Luther.
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Foundations in Biblical Eschatology
By Jay Rogers, Larry Waugh, Rodney Stortz, Joseph Meiring. High quality paperback, 167 pages.
All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?
These and many more questions are dealt with by four authors as they present the four views on the millennium. Each view is then critiqued by the other three authors.
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