By Jay Rogers
Published April 27, 2008
Calvin may have been wrong in his view of the Antichrist and the Man of Sin having a future or historical (eschatological) fulfillment. Where I think Calvin definitely got it right was his Commentary On Daniel in which he is solidly preterist.
To understand New Testament passages such as Matthew 24 and Revelation 13, we have to understand correctly what Daniel is prophesying. We have to understand the fulfillment and the purpose of Daniel in history.
As I wrote earlier, Daniel is not a prophecy given to Protestants to describe the time of the Reformation. It is not a prophecy given to Christians today that describes events in our future. It is a prophecy given to the Jews to prove the time of the coming Messiah. The context and purpose of the passage point to a first century fulfillment. Key timing elements of the prophecy as well as the application of specific descriptions of the “little horn” describe Nero Caesar.
If one says that the two horns of the beast are the papacy and Islam, then one also has to show how that is specifically applicable to the context and purpose of Daniel’s prophecy.
I do not believe that the Bible gives us a road map of future world events. The predictive nature of prophecy points either to important events in the redemption of the nation of Israel (so that the righteous would know what to do in those times) — or prophecy points to the first or second advent of Christ. We cannot know where we are exactly in the time before the second coming. Jesus was silent about that.
Futurism is the study of the end-times — an area of study forbidden by Jesus. The times are not for us to know, but the Father only (Matthew 24:36).
I rejected futurism once I saw that the cryptic approach was about as accurate and edifying as interpreting the prophecies of Nostradamus. Then I was torn between the historicist, idealist and futurist interpretation of the book of Revelation. However, I soon realized that Daniel, Matthew 24, Revelation (and other supposed “eschatological” passages) must interpret each other. The only way to interpret the prophecies of Daniel (which are about the same events as certain prophecies in Revelation and Matthew 24) is from a preterist approach.
I am a partial preterist, but I am also flexible in general applications. I would say that these “beast” prophecies may be applied to any ruler who is “anti-Christ.” While I am not looking for one future antichrist — and I do not believe that the papal system of the Middle Ages or Islam in general is the antichrist — I would not hesitate to make an application by saying the same spirit that ruled Nero also ruled these diabolical powers.
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Who is the dreaded beast of Revelation?
Now at last, a plausible candidate for this personification of evil incarnate has been identified (or re-identified). Ken Gentry’s insightful analysis of scripture and history is likely to revolutionize your understanding of the book of Revelation — and even more importantly — amplify and energize your entire Christian worldview!
Historical footage and other graphics are used to illustrate the lecture Dr. Gentry presented at the 1999 Ligonier Conference in Orlando, Florida. It is followed by a one-hour question and answer session addressing the key concerns and objections typically raised in response to his position. This presentation also features an introduction that touches on not only the confusion and controversy surrounding this issue — but just why it may well be one of the most significant issues facing the Church today.
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“Here I stand … I can do no other!”
With these immortal words, an unknown German monk sparked a spiritual revolution that changed the world.
The dramatic classic film of Martin Luther’s life was released in theaters worldwide in the 1950s and was nominated for two Oscars. A magnificent depiction of Luther and the forces at work in the surrounding society that resulted in his historic reform efforts, this film traces Luther’s life from a guilt-burdened monk to his eventual break with the Roman Catholic Church.
Running time: 105 minutes
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God’s Law and Society powerfully presents a comprehensive worldview based upon the ethical system found in the Law of God.
Speakers include: R.J. Rushdoony, George Grant, Howard Phillips, R.C. Sproul Jr., Ken Gentry, Gary DeMar, Jay Grimstead, Steven Schlissel, Andrew Sandlin, Eric Holmberg, and more!
Sixteen Christian leaders and scholars answer some of the most common questions and misconceptions related to this volatile issue:
1. Are we under Law or under Grace?
2. Does the Old Testament Law apply today?
3. Can we legislate morality?
4. What are the biblical foundations of government?
5. Was America founded as a Christian nation?
6. What about the separation of Church and State?
7. Is neutrality a myth?
8. What about non-Christians and the Law of God?
9. Would there be “freedom” in a Christian republic?
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Running Time: 240 minutes
Watch over 60 on-line video interviews from God’s Law and Society.
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Foundations in Biblical Eschatology
By Jay Rogers, Larry Waugh, Rodney Stortz, Joseph Meiring. High quality paperback, 167 pages.
All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?
These and many more questions are dealt with by four authors as they present the four views on the millennium. Each view is then critiqued by the other three authors.
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With “preaching to the lost” being such a basic foundation of Christianity, why do many in the church seem to be apathetic on this issue of preaching in highways and byways of towns and cities?
Is it biblical to stand in the public places of the world and proclaim the gospel, regardless if people want to hear it or not?
Does the Bible really call church pastors, leaders and evangelists to proclaim the gospel in the public square as part of obedience to the Great Commission, or is public preaching something that is outdated and not applicable for our day and age?
These any many other questions are answered in this documentary.
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