By Jay Rogers
Published April 27, 2008
Calvin may have been wrong in his view of the Antichrist and the Man of Sin having a future or historical (eschatological) fulfillment. Where I think Calvin definitely got it right was his Commentary On Daniel in which he is solidly preterist.
To understand New Testament passages such as Matthew 24 and Revelation 13, we have to understand correctly what Daniel is prophesying. We have to understand the fulfillment and the purpose of Daniel in history.
As I wrote earlier, Daniel is not a prophecy given to Protestants to describe the time of the Reformation. It is not a prophecy given to Christians today that describes events in our future. It is a prophecy given to the Jews to prove the time of the coming Messiah. The context and purpose of the passage point to a first century fulfillment. Key timing elements of the prophecy as well as the application of specific descriptions of the “little horn” describe Nero Caesar.
If one says that the two horns of the beast are the papacy and Islam, then one also has to show how that is specifically applicable to the context and purpose of Daniel’s prophecy.
I do not believe that the Bible gives us a road map of future world events. The predictive nature of prophecy points either to important events in the redemption of the nation of Israel (so that the righteous would know what to do in those times) — or prophecy points to the first or second advent of Christ. We cannot know where we are exactly in the time before the second coming. Jesus was silent about that.
Futurism is the study of the end-times — an area of study forbidden by Jesus. The times are not for us to know, but the Father only (Matthew 24:36).
I rejected futurism once I saw that the cryptic approach was about as accurate and edifying as interpreting the prophecies of Nostradamus. Then I was torn between the historicist, idealist and futurist interpretation of the book of Revelation. However, I soon realized that Daniel, Matthew 24, Revelation (and other supposed “eschatological” passages) must interpret each other. The only way to interpret the prophecies of Daniel (which are about the same events as certain prophecies in Revelation and Matthew 24) is from a preterist approach.
I am a partial preterist, but I am also flexible in general applications. I would say that these “beast” prophecies may be applied to any ruler who is “anti-Christ.” While I am not looking for one future antichrist — and I do not believe that the papal system of the Middle Ages or Islam in general is the antichrist — I would not hesitate to make an application by saying the same spirit that ruled Nero also ruled these diabolical powers.
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Who is the dreaded beast of Revelation?
Now at last, a plausible candidate for this personification of evil incarnate has been identified (or re-identified). Ken Gentry’s insightful analysis of scripture and history is likely to revolutionize your understanding of the book of Revelation — and even more importantly — amplify and energize your entire Christian worldview!
Historical footage and other graphics are used to illustrate the lecture Dr. Gentry presented at the 1999 Ligonier Conference in Orlando, Florida. It is followed by a one-hour question and answer session addressing the key concerns and objections typically raised in response to his position. This presentation also features an introduction that touches on not only the confusion and controversy surrounding this issue — but just why it may well be one of the most significant issues facing the Church today.
Ideal for group meetings, personal Bible study — for anyone who wants to understand the historical context of John’s famous letter “… to the seven churches which are in Asia.” (Revelation 1:4)
Running Time: 145 minutes
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Ever since the dawn of modern rationalism, skeptics have sought to use textual criticism, archeology and historical reconstructions to uncover the “historical Jesus” — a wise teacher who said many wonderful things, but fulfilled no prophecies, performed no miracles and certainly did not rise from the dead in triumph over sin.
Over the past 100 years, however, startling discoveries in biblical archeology and scholarship have all but vanquished the faulty assumptions of these doubting modernists. Regrettably, these discoveries have often been ignored by the skeptics as well as by the popular media. As a result, the liberal view still holds sway in universities and impacts the culture and even much of the church.
The Real Jesus explodes the myths of these critics and the movies, books and television programs that have popularized their views. Presented in ten parts — perfect for individual, family and classroom study — viewers will be challenged to go deeper in their knowledge of Christ in order to be able to defend their faith and present the truth to a skeptical modern world – that the Jesus of the Gospels is the Jesus of history — “the same yesterday, today and forever” (Hebrews 13:8). He is the real Jesus.
Speakers include: George Grant, Ted Baehr, Stephen Mansfield, Raymond Ortlund, Phil Kayser, David Lutzweiler, Jay Grimstead, J.P. Holding, and Eric Holmberg.
Ten parts, over two hours of instruction!
Running Time: 130 minutes
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“Here I stand … I can do no other!”
With these immortal words, an unknown German monk sparked a spiritual revolution that changed the world.
The dramatic classic film of Martin Luther’s life was released in theaters worldwide in the 1950s and was nominated for two Oscars. A magnificent depiction of Luther and the forces at work in the surrounding society that resulted in his historic reform efforts, this film traces Luther’s life from a guilt-burdened monk to his eventual break with the Roman Catholic Church.
Running time: 105 minutes
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Watch a clip from Martin Luther.
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“Give me liberty or give me death!”
Patrick Henry’s famous declaration not only helped launch the War for Independence, it also perfectly summarized the mindset that gave birth to, and sustained, the unprecedented experiment in Christian liberty that was America.
The freedom our Founders envisioned was not freedom from suffering, want, or hard work. Nor was it freedom to indulge every appetite or whim without restraint—that would merely be servitude to a different master. No, the Founders’ passion was to live free before God, unfettered by the chains of autocracy, shackles that slowly but inexorably bind men when the governments they fashion fail to recognize and uphold freedom’s singular, foundational truth: that all men are created in the image of God, and are thereby co-equally endowed with the right to “life, liberty, and the pursuit of happiness.”
This presentation is a similar call, not to one but many. By reintroducing the principles of freedom that gave birth to America, it is our prayer that Jesus, the true and only ruler over the nations, will once again be our acknowledged Sovereign, that we may again know and exult in the great truth that “where the Spirit of the LORD is, there is liberty” (2 Cor. 3:17).
Welcome to the Second American Revolution!
This DVD features “Liberty: The Model of Christian Liberty” along with “Dawn’s Early Light: A Brief History of America’s Christian Foundations.” Bonus features include a humorous but instructive collection of campaign ads and Eric Holmberg’s controversial YouTube challenge concerning Mitt Romney’s campaign for president.
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Dr. Schaeffer, who was one of the most influential Christian thinkers in the twentieth century, shows that secular humanism has displaced the Judeo-Christian consensus that once defined our nation’s moral boundaries. Law, education, and medicine have all been reshaped for the worse as a consequence. America’s dominant worldview changed, Schaeffer charges, when Christians weren’t looking.
Schaeffer lists two reasons for evangelical indifference: a false concept of spirituality and fear. He calls on believers to stand against the tyranny and moral chaos that come when humanism reigns-and warns that believers may, at some point, be forced to make the hard choice between obeying God or Caesar. A Christian Manifesto is a thought-provoking and bracing Christian analysis of American culture and the obligation Christians have to engage the culture with the claims of Christ.
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