By Jay Rogers
Published April 27, 2008
In his Commentary on Daniel, John Calvin writes:
Some think this prophet refers to Antichrist, thus they pass by Antiochus altogether, and describe to us the appearance of Antichrist, as if the angel had shown to Daniel what should happen after the second renovation of the Church. The first restoration took place when liberty was restored to the people, and they returned from exile to their native land, and the second occurred at the advent of Christ. These interpreters suppose this passage to unfold that devastation of the Church, which should take place after the coming of Christ, and the promulgation of the gospel. But as we have previously seen, this is not a suitable meaning, and I am surprised that men versed in the Scriptures should so pour forth clouds upon clear light. For, as we said yesterday, nothing can be clearer, or more perspicuous, or even more familiar, than this prophecy. And what is the tendency of ascribing so violently to Antichrist what even mere children clearly see to be spoken of Antiochus, except to deprive Scripture of all its authority? Others speak more modestly and more considerately, when they suppose the angel to treat of Antiochus for the purpose of depicting in his person the figure of Antichrist. But I do not think this reasoning sufficiently sound. I desire the sacred oracles to be treated so reverently, that no one may introduce any variety according to the will of man, but simply hold what is positively certain. It would please me better to see any one wishing to adapt this prophecy to the present use of the Church, and to apply to Antichrist by analogy what is said of Antiochus. We know that whatever happened to the Church of old, belongs also to us, because we have fallen upon the fullness of times.
Here Calvin masterfully distinguishes between the simple exegesis of the scriptures and application of scriptures by analogy. One may use analogy to apply the “beasts” and “horns” of Daniel to anti-Christian rulers throughout history. But to make those applications the primary interpretations is a great mistake. It misses the whole point of the prophecy, which is to point the Jews to the timing of the coming of Christ.
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