By Editorial Staff
Published April 7, 2008
“It was not a fortuitous meeting of chordal atoms that made the world. If order and beauty are reflected in the constitution of the universe, then there is a God.”
Ludwig van Beethoven is considered by many to be the world’s greatest composer. From the time he was born in 1770, Beethoven faced overwhelmingly difficult circumstances. The defining tragedy of his life, and the one which diminished his performing career, was his growing deafness. It was this miserable affliction that intensified the tumultuous eruption of emotion which is found throughout Beethoven’s life and music. As Beethoven’s deafness increased, he withdrew more and more into the work of composing and into his intimate and unorthodox relationship with God.
Discerning Beethoven’s belief is no easy task. All his biographers agree that he was intensely spiritual. But his untraditional faith makes it difficult to categorize the composer. Beethoven, like many geniuses, was a very complex man with eclectic interests and influences. Beethoven was born and baptized into a Roman Catholic family. His mother was very pious. In his youth, he attended a variety of churches and his principle teacher, Christian Gottlob Neefe, was a Protestant believer. Beethoven’s letters and diaries contain dozens of devout references to God, giving evidence of strong conviction. His relationship to God was deeply personal, and he turned to God to make sense out of life’s unfairness.
To a close friend in 1810, he confessed an almost childlike faith: “I have no friend. I must live by myself. I know, however, that God is nearer to me than others. I go without fear to Him, I have constantly recognized and understood Him.“1
Beethoven owned both a French and a Latin Bible and late in life he prayed with his young nephew almost every morning. His library included such Christian devotionals as Thomas a Kempis’ The Imitation of Christ and a very heavily marked copy of Christian Sturm’s Reflections on the Works of God in Nature. And of course Beethoven composed some of the most profound Christian masterpieces of history.
Beethoven’s complex personality traits leave the world’s greatest musicologists at odds on the subject of the composer’s faith. Perhaps the best clues to his personal beliefs can be found in Beethoven’s music – music which reveals the man himself. The portrait or Beethoven’s life which emerges from historical accounts, his own written reflections and his music is one of tremendous achievement in the face of unimaginable difficulty and tragedy. Hearing loss would present a severe trial to anyone, but for a musician – indeed, a master musician – deafness was devastating.
Nevertheless, Beethoven was determined to prevail and to continue in his art, which he considered a sacred trust placed upon him by his Creator. It is astonishing to study the complexities and beauty of his late works and to realize that, except in his imagination, he never heard them performed. Beethoven’s principle virtue was his sheer determination to overcome. The judgement of a man’s greatness is not only to be measured in the mission he accomplishes, but in the obstacles he has overcome in the process.2
1 Philip Kruseman, Beethoven’s Own Words (London: Hinricksen Edition, 1947), p.53.
2 Compiled from The Spiritual Lives of Great Composers, Patrick Kavanaugh (Sparrow Press, Nashville, 1992) pp.35-42
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Revival, Resistance, Reformation, Revolution
An Introduction to the Doctrines of Interposition and Nullification
In 1776, a short time after the Declaration of Independence was adopted, Thomas Jefferson, John Adams and Benjamin Franklin were assigned to design an official seal for the United States of America. Their proposed motto was Rebellion to Tyrants is Obedience to God. America owes its existence to centuries of Christian political philosophy. Our nation provided a model for liberty copied by nations the world over.
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Just what is Calvinism?
Does this teaching make man a deterministic robot and God the author of sin? What about free will? If the church accepts Calvinism, won’t evangelism be stifled, perhaps even extinguished? How can we balance God’s sovereignty and man’s responsibility? What are the differences between historic Calvinism and hyper-Calvinism? Why did men like Augustine, Luther, Calvin, Spurgeon, Whitefield, Edwards and a host of renowned Protestant evangelists embrace the teaching of predestination and election and deny free will theology?
This is the first video documentary that answers these and other related questions. Hosted by Eric Holmberg, this fascinating three-part, four-hour presentation is detailed enough so as to not gloss over the controversy. At the same time, it is broken up into ten “Sunday-school-sized” sections to make the rich content manageable and accessible for the average viewer.
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“When the lives of the unborn are snuffed out, they often feel pain, pain that is long and agonizing.” – President Ronald Reagan to National Religious Broadcasters Convention, January 1981
Ronald Reagan became convinced of this as a result of watching The Silent Scream – a movie he considered so powerful and convicting that he screened it at the White House.
The modern technology of real-time ultrasound now reveals the actual responses of a 12-week old fetus to being aborted. As the unborn child attempts to escape the abortionist’s suction curette, her motions can be seen to become desperately agitated and her heart rate doubles. Her mouth opens – as if to scream – but no sound can come out. Her scream doesn’t have to remain silent, however … not if you will become her voice. This newly re-mastered version features eight language tracks and two bonus videos.
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A Reasonable Response to Christian Postmodernism
Includes a response to the book Christian Jihad by Colonel V. Doner
The title of this book is a misnomer. In reality, I am not trying to get anyone to shut up, but rather to provoke a discussion. This book is a warning about the philosophy of “Christian postmodernism” and the threat that it poses not only to Christian orthodoxy, but to the peace and prosperity our culture as well. The purpose is to equip the reader with some basic principles that can be used to refute their arguments.
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