By Editorial Staff
Published April 4, 2008
By Charles Coffin
The Christian character of President Lincoln is an American enigma. A lifelong non-churchgoer, Lincoln has been the subject of numerous speculations concerning his faith. He was more intensely spiritual than almost any other American President, yet the confusion about the genuineness of Lincoln’s Christianity arises from the ambiguities of his early life. Charles Carleton Coffin, a Civil War correspondent and author of eight American history novels, published his final novel on Lincoln in 1892. Coffin provides us with a definitive answer on Lincoln’s faith. An early spiritual crisis in 1841 marked a turning point in Lincoln’s life
— Jay Rogers
Much has been written concerning him, and doubtless much more will be written. My acquaintance with him began in his Springfield home following his nomination for the Presidency. It was such an acquaintance as a correspondent of a leading journal was privileged to have with public men. I saw him frequently during his Presidential term, met him socially on several occasions, and walked with him through the burning streets of Richmond. In preparing this work, I have visited the scenes of his early years. From playmates of his childhood, and from those who knew him in later years I have obtained this information which may be accepted as authentic.1
The marriage of Abraham Lincoln and Mary Todd would be a notable event. There was much preparation in the hospitable mansion of Ninian Edwards. The guests assemble; the feast is prepared; all are waiting. The evening wanes. He does not come. The guests take their departure; the lights are extinguished; the wedding feast is not eaten. Mary Todd is in her chamber, overwhelmed with mortification. Joshua Speed searches for the delinquent groom, and finds him pale, haggard, and in the deepest melancholy.2 Heart-rending is the letter which he sent to his friend, Mr. Stuart:
“I am the most miserable man living. If what I feel were equally distributed to the whole human family, there would not be a cheerful face on earth. Whether I shall ever be better I cannot tell; I awfully forbode I shall not. To remain as I am is impossible. I must die or be better.“3
Unmindful of what was going on around him, silent, pale, his mind tempest tossed, Mr. Lincoln was sinking into distressful melancholy. It was very kind of Joshua F. Speed, who had closed his business in Springfield, and who was going to Kentucky, to take Mr. Lincoln with him to his former home just out from Louisville.4 There was tenderness in the sympathetic welcome given him by the mother of Mr. Speed, a great-hearted Christian woman.
To men who think for themselves, no matter what may have been their previous religious belief, there not unfrequently comes a period of doubting. Such a period came to Abraham Lincoln. He had not forgotten his mother’s teachings. He could repeat much of the Bible, but he was not moved by emotional appeals. When his first love Ann Rutledge died, and his soul was wrung with grief, no one had talked to him of divine love and eternal goodness. So far as he could see, his own life had been a failure. Hopes had not been realized, desires not gratified. He had accomplished nothing.
He is out in the desert – hungry, thirsty, weary, depressed in spirit – no star to guide him. But as angels of God came to the carpenter’s Son of Nazareth, so came Joshua Speed and Lucy Gilman Speed to him.
He finds himself in a hospitable home. Flowers are blooming around it; balmy breezes sweep through the halls. He breathes an atmosphere of restful peace. A saintly woman sits by his side, opens the New Testament, and reads the words of One who Himself had been in the wilderness. She talks of God as a father, Jesus Christ as a Brother. New truths dawn upon him, and the Bible becomes a different book from what it has been in the past. Little does Lucy Gilman Speed know that God has crowned her with glory and honor, to be a ministering spirit in leading a bewildered wanderer out of the desert of despair and unbelief, that he may do great things for his fellow-men. Weeks go by, the gloom and anguish disappear. The period of doubt has gone, never to return. From that hour the Bible is to be his rule of life and duty.
His biographers – those who knew him later in life – have this to say of him: “The late but splendid maturity of Lincoln’s mind and character dates from this time; and although he grew in strength and knowledge to the end, from this year we observe a steadiness and sobriety of thought and purpose discernible in his life.“5
This estimate does not include the service rendered by Lucy Gilman Speed. When the great account is made up, and the angels of God come from the harvest fields to lay their sheaves at the feet of the Master, hers will be the changed life of Abraham Lincoln.
As this biography of Lincoln unfolds, there will be seen, as the years go by and the responsibilities of life roll upon him, a reverent recognition of Divine Providence, an increasing faith and childlike trust in God.6
1 Charles Carleton Coffin, Abraham Lincoln (New York: Harper & Brothers, 1893) Introduction.
2 W.H. Herndon, Lincoln, p. 215 (edition 1889).
3 Letter to J.T. Stuart, quoted in Herndon’s Lincoln, p.215.
4 Joshua Speed, Lecture on Abraham Lincoln, p.39.
5 Century Magazine, January, 1887.
6. Coffin, pp.110-114.
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“Give me liberty or give me death!”
Patrick Henry’s famous declaration not only helped launch the War for Independence, it also perfectly summarized the mindset that gave birth to, and sustained, the unprecedented experiment in Christian liberty that was America.
The freedom our Founders envisioned was not freedom from suffering, want, or hard work. Nor was it freedom to indulge every appetite or whim without restraint—that would merely be servitude to a different master. No, the Founders’ passion was to live free before God, unfettered by the chains of autocracy, shackles that slowly but inexorably bind men when the governments they fashion fail to recognize and uphold freedom’s singular, foundational truth: that all men are created in the image of God, and are thereby co-equally endowed with the right to “life, liberty, and the pursuit of happiness.”
This presentation is a similar call, not to one but many. By reintroducing the principles of freedom that gave birth to America, it is our prayer that Jesus, the true and only ruler over the nations, will once again be our acknowledged Sovereign, that we may again know and exult in the great truth that “where the Spirit of the LORD is, there is liberty” (2 Cor. 3:17).
Welcome to the Second American Revolution!
This DVD features “Liberty: The Model of Christian Liberty” along with “Dawn’s Early Light: A Brief History of America’s Christian Foundations.” Bonus features include a humorous but instructive collection of campaign ads and Eric Holmberg’s controversial YouTube challenge concerning Mitt Romney’s campaign for president.
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Who is the Real Jesus?
Ever since the dawn of modern rationalism, skeptics have sought to use textual criticism, archeology and historical reconstructions to uncover the “historical Jesus” — a wise teacher who said many wonderful things, but fulfilled no prophecies, performed no miracles and certainly did not rise from the dead in triumph over sin.
Over the past 100 years, however, startling discoveries in biblical archeology and scholarship have all but vanquished the faulty assumptions of these doubting modernists. Regrettably, these discoveries have often been ignored by the skeptics as well as by the popular media. As a result, the liberal view still holds sway in universities and impacts the culture and even much of the church.
The Real Jesus explodes the myths of these critics and the movies, books and television programs that have popularized their views. Presented in ten parts — perfect for individual, family and classroom study — viewers will be challenged to go deeper in their knowledge of Christ in order to be able to defend their faith and present the truth to a skeptical modern world – that the Jesus of the Gospels is the Jesus of history — “the same yesterday, today and forever” (Hebrews 13:8). He is the real Jesus.
Speakers include: George Grant, Ted Baehr, Stephen Mansfield, Raymond Ortlund, Phil Kayser, David Lutzweiler, Jay Grimstead, J.P. Holding, and Eric Holmberg.
Ten parts, over two hours of instruction!
Running Time: 130 minutes
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That Swiss Hermit Strikes Again!
Dr. Schaeffer, who was one of the most influential Christian thinkers in the twentieth century, shows that secular humanism has displaced the Judeo-Christian consensus that once defined our nation’s moral boundaries. Law, education, and medicine have all been reshaped for the worse as a consequence. America’s dominant worldview changed, Schaeffer charges, when Christians weren’t looking.
Schaeffer lists two reasons for evangelical indifference: a false concept of spirituality and fear. He calls on believers to stand against the tyranny and moral chaos that come when humanism reigns-and warns that believers may, at some point, be forced to make the hard choice between obeying God or Caesar. A Christian Manifesto is a thought-provoking and bracing Christian analysis of American culture and the obligation Christians have to engage the culture with the claims of Christ.
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Foundations in Biblical Eschatology
By Jay Rogers, Larry Waugh, Rodney Stortz, Joseph Meiring. High quality paperback, 167 pages.
All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?
These and many more questions are dealt with by four authors as they present the four views on the millennium. Each view is then critiqued by the other three authors.
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“When the lives of the unborn are snuffed out, they often feel pain, pain that is long and agonizing.” – President Ronald Reagan to National Religious Broadcasters Convention, January 1981
Ronald Reagan became convinced of this as a result of watching The Silent Scream – a movie he considered so powerful and convicting that he screened it at the White House.
The modern technology of real-time ultrasound now reveals the actual responses of a 12-week old fetus to being aborted. As the unborn child attempts to escape the abortionist’s suction curette, her motions can be seen to become desperately agitated and her heart rate doubles. Her mouth opens – as if to scream – but no sound can come out. Her scream doesn’t have to remain silent, however … not if you will become her voice. This newly re-mastered version features eight language tracks and two bonus videos.
“…a high technology “Uncle Tom’s Cabin” arousing public opinion just as Harriet Beecher Stowe’s 1852 antislavery novel ignited the abolitionist movement.” – Sen. Gordon Humphrey, Time Magazine
Languages: English, Spanish, French, South Korean, Chinese, Russian, Portuguese, Japanese
Running Time: 28 minutes
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