By Editorial Staff
Published April 4, 2008
By Charles Coffin
The Christian character of President Lincoln is an American enigma. A lifelong non-churchgoer, Lincoln has been the subject of numerous speculations concerning his faith. He was more intensely spiritual than almost any other American President, yet the confusion about the genuineness of Lincoln’s Christianity arises from the ambiguities of his early life. Charles Carleton Coffin, a Civil War correspondent and author of eight American history novels, published his final novel on Lincoln in 1892. Coffin provides us with a definitive answer on Lincoln’s faith. An early spiritual crisis in 1841 marked a turning point in Lincoln’s life
— Jay Rogers
Much has been written concerning him, and doubtless much more will be written. My acquaintance with him began in his Springfield home following his nomination for the Presidency. It was such an acquaintance as a correspondent of a leading journal was privileged to have with public men. I saw him frequently during his Presidential term, met him socially on several occasions, and walked with him through the burning streets of Richmond. In preparing this work, I have visited the scenes of his early years. From playmates of his childhood, and from those who knew him in later years I have obtained this information which may be accepted as authentic.1
The marriage of Abraham Lincoln and Mary Todd would be a notable event. There was much preparation in the hospitable mansion of Ninian Edwards. The guests assemble; the feast is prepared; all are waiting. The evening wanes. He does not come. The guests take their departure; the lights are extinguished; the wedding feast is not eaten. Mary Todd is in her chamber, overwhelmed with mortification. Joshua Speed searches for the delinquent groom, and finds him pale, haggard, and in the deepest melancholy.2 Heart-rending is the letter which he sent to his friend, Mr. Stuart:
“I am the most miserable man living. If what I feel were equally distributed to the whole human family, there would not be a cheerful face on earth. Whether I shall ever be better I cannot tell; I awfully forbode I shall not. To remain as I am is impossible. I must die or be better.“3
Unmindful of what was going on around him, silent, pale, his mind tempest tossed, Mr. Lincoln was sinking into distressful melancholy. It was very kind of Joshua F. Speed, who had closed his business in Springfield, and who was going to Kentucky, to take Mr. Lincoln with him to his former home just out from Louisville.4 There was tenderness in the sympathetic welcome given him by the mother of Mr. Speed, a great-hearted Christian woman.
To men who think for themselves, no matter what may have been their previous religious belief, there not unfrequently comes a period of doubting. Such a period came to Abraham Lincoln. He had not forgotten his mother’s teachings. He could repeat much of the Bible, but he was not moved by emotional appeals. When his first love Ann Rutledge died, and his soul was wrung with grief, no one had talked to him of divine love and eternal goodness. So far as he could see, his own life had been a failure. Hopes had not been realized, desires not gratified. He had accomplished nothing.
He is out in the desert – hungry, thirsty, weary, depressed in spirit – no star to guide him. But as angels of God came to the carpenter’s Son of Nazareth, so came Joshua Speed and Lucy Gilman Speed to him.
He finds himself in a hospitable home. Flowers are blooming around it; balmy breezes sweep through the halls. He breathes an atmosphere of restful peace. A saintly woman sits by his side, opens the New Testament, and reads the words of One who Himself had been in the wilderness. She talks of God as a father, Jesus Christ as a Brother. New truths dawn upon him, and the Bible becomes a different book from what it has been in the past. Little does Lucy Gilman Speed know that God has crowned her with glory and honor, to be a ministering spirit in leading a bewildered wanderer out of the desert of despair and unbelief, that he may do great things for his fellow-men. Weeks go by, the gloom and anguish disappear. The period of doubt has gone, never to return. From that hour the Bible is to be his rule of life and duty.
His biographers – those who knew him later in life – have this to say of him: “The late but splendid maturity of Lincoln’s mind and character dates from this time; and although he grew in strength and knowledge to the end, from this year we observe a steadiness and sobriety of thought and purpose discernible in his life.“5
This estimate does not include the service rendered by Lucy Gilman Speed. When the great account is made up, and the angels of God come from the harvest fields to lay their sheaves at the feet of the Master, hers will be the changed life of Abraham Lincoln.
As this biography of Lincoln unfolds, there will be seen, as the years go by and the responsibilities of life roll upon him, a reverent recognition of Divine Providence, an increasing faith and childlike trust in God.6
1 Charles Carleton Coffin, Abraham Lincoln (New York: Harper & Brothers, 1893) Introduction.
2 W.H. Herndon, Lincoln, p. 215 (edition 1889).
3 Letter to J.T. Stuart, quoted in Herndon’s Lincoln, p.215.
4 Joshua Speed, Lecture on Abraham Lincoln, p.39.
5 Century Magazine, January, 1887.
6. Coffin, pp.110-114.
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Foundations in Biblical Eschatology
By Jay Rogers, Larry Waugh, Rodney Stortz, Joseph Meiring. High quality paperback, 167 pages.
All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?
These and many more questions are dealt with by four authors as they present the four views on the millennium. Each view is then critiqued by the other three authors.
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Revival, Resistance, Reformation, Revolution
An Introduction to the Doctrines of Interposition and Nullification
In 1776, a short time after the Declaration of Independence was adopted, Thomas Jefferson, John Adams and Benjamin Franklin were assigned to design an official seal for the United States of America. Their proposed motto was Rebellion to Tyrants is Obedience to God. America owes its existence to centuries of Christian political philosophy. Our nation provided a model for liberty copied by nations the world over.
By the 21st century, we need a “Puritan Storm” to sweep away the Hegelian notion that the state is “God walking on earth.” We need revival and reformation in full force to vanquish the problems that plague us as a nation — from government controlled healthcare — to abortion on demand — to same sex “marriage.” This booklet gives a primer on our founders’ Christian idea of government and examines how the doctrine of nullification was woven into the Constitution as a safeguard against federal tyranny. It concludes with the history and theology of civil resistance. A Second American Revolution is coming with the Word of God growing mightily and prevailing! (Acts 19:20).
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“When the lives of the unborn are snuffed out, they often feel pain, pain that is long and agonizing.” – President Ronald Reagan to National Religious Broadcasters Convention, January 1981
Ronald Reagan became convinced of this as a result of watching The Silent Scream – a movie he considered so powerful and convicting that he screened it at the White House.
The modern technology of real-time ultrasound now reveals the actual responses of a 12-week old fetus to being aborted. As the unborn child attempts to escape the abortionist’s suction curette, her motions can be seen to become desperately agitated and her heart rate doubles. Her mouth opens – as if to scream – but no sound can come out. Her scream doesn’t have to remain silent, however … not if you will become her voice. This newly re-mastered version features eight language tracks and two bonus videos.
“… a high technology “Uncle Tom’s Cabin” arousing public opinion just as Harriet Beecher Stowe’s 1852 antislavery novel ignited the abolitionist movement.” – Sen. Gordon Humphrey, Time Magazine
Languages: English, Spanish, French, South Korean, Chinese, Russian, Portuguese, Japanese
Running Time: 28 minutes
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Download the free Study Guide!
Is there a connection between pagan religion and the abortion industry?
This powerful presentation traces the biblical roots of child sacrifice and then delves into the social, political and cultural fall-out that this sin against God and crime against humanity has produced in our beleaguered society.
Conceived as a sequel and update to the 1988 classic, The Massacre of Innocence, the new title, The Abortion Matrix, is entirely fitting. It not only references abortion’s specific target – the sacred matrix where human beings are formed in the womb in the very image of God, but it also implies the existence of a conspiracy, a matrix of seemingly disparate forces that are driving this holocaust.
The occult activity surrounding the abortion industry is exposed with numerous examples. But are these just aberrations, bizarre yet anomalous examples of abortionists who just happen to have ties to modern day witchcraft? Or is this representative of something deeper, more sinister and even endemic to the entire abortion movement?
As the allusion to the film of over a decade ago suggests, the viewer may learn that things are not always as they appear to be. The Abortion Matrix reveals the reality of child-killing and strikes the proper moral chord to move hearts to fulfill the biblical responsibility to rescue those unjustly sentenced to death and to speak for those who cannot speak for themselves (Proverbs 24:11,12; 31:8,9).
Speakers include: George Grant, Peter Hammond, RC Sproul Jr., Paul Jehle, Lou Engle, Rusty Thomas, Flip Benham, Janet Porter and many more.
Ten parts, over three hours of instruction!
Running Time: 195 minutes
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A Reasonable Response to Christian Postmodernism
Includes a response to the book Christian Jihad by Colonel V. Doner
The title of this book is a misnomer. In reality, I am not trying to get anyone to shut up, but rather to provoke a discussion. This book is a warning about the philosophy of “Christian postmodernism” and the threat that it poses not only to Christian orthodoxy, but to the peace and prosperity our culture as well. The purpose is to equip the reader with some basic principles that can be used to refute their arguments.
Part 1 is a response to some of the recent writings by Frank Schaeffer, the son of the late Francis Schaeffer. This was originally written as a defense against Frank’s attacks on pro-life street activism – a movement that his father helped bring into being through his books, A Christian Manifesto, How Should We Then Live? and Whatever Happened to the Human Race? These works have impacted literally hundreds of thousands of Christian activists.
Part 2 is a response to Colonel Doner and his book, Christian Jihad: Neo-Fundamentalists and the Polarization of America. Doner was one of the key architects of the Christian Right that emerged in the 1980s, who now represents the disillusionment and defection many Christian activists experienced in the 1990s and 2000s. There is still great hope for America to be reformed according to biblical principles. As a new generation is emerging, it is important to recognize the mistakes that Christian activists have made in the past even while holding to a vision for the future.
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