By Jay Rogers
Published February 1, 1992
How 56 pages unleashed a controversy at Harvard
CAMBRIDGE, MA (FR) – Ever since November 12, Harvard University’s monolithic stance on homosexuality has begun to crumble. On that date, Peninsula, a two-year-old conservative student journal, released a 56 page exhaustive volume containing its staff’s year long research project on homosexual politics.
The initial response from the academic community was to label Peninsula’s findings as “hate-speech.” Practically every campus newspaper entered into the debate with full abandon. In the few short weeks toward the end of the semester, scores of articles were printed in campus newspapers dealing with the November issue of Peninsula, which featured a pink triangle (the symbol of pro-homosexual ideology) exploding on the front cover. The pink triangle was originally used by the Nazis to identify homosexual men who were imprisoned in Germany from 1937-1945. It took on a new meaning after World War II, however, as a symbol of oppression, a symbol of solidarity with those physically attacked for their homosexuality.
Despite the inflammatory cover, Peninsula’s founding editor, Roger Landry denies the allegations of hate-speech. “Those charges are absolutely ridiculous,” said Landry. “There is absolutely no hate in the issue, but rather care and compassion for those experiencing same-sex sexual attractions. … By depicting the pink triangle in pieces,” explained Landry, “we symbolize what we would like to do with this issue of Peninsula. We hope to confound, and, ultimately, discard the philosophies which account for both the pink triangle’s original and current meanings – to move away from an atmosphere of hateful persecution on the one hand, and of injurious ideology on the other.”
“Before our issue came out, Harvard was monolithic about homosexuality. Any person feeling attractions to members of the same sex were given but one option – to come out and admit you were homosexual and accept it as a lifestyle. Now there is a dialogue going on.”
The controversy raged on through the Fall semester and into January. Everyone from the Bisexual, Gay, and Lesbian Students Association (BGLSA), to the Dean of students, Archibald C. Epps III, condemned Peninsula at a November 15 rally.
Harvard’s Professor of Christian Morals admits to being homosexual
The most surprising announcement at the rally came from the Plummer Professor for Christian Morals and minister of Harvard’s Memorial Church, Rev. Peter Gomes, who publicly announced for the first time that he is a practicing homosexual. Professor Gomes has been named by Time magazine as one of the top ten most respected ministers in the country, and has been a speaker at the last three Presidential inaugurations.
In a Harvard Crimson article (Nov. 18, 1991), after conceding that the November issue of Peninsula was “well-written,” and showed both a “dash of compassion and a hint of counselling,” Gomes stated:
“Neither I nor any other Christian who is gay need accept any longer the definition of ourselves as outside the embrace of the sacraments or ministry of the Church. Our sexual identity notwithstanding, we with our fellow believers are all a part of the fallen human race, all live in the light of the sacrifice of Christ, all share in the same and uncorrupted creation in the image of God, and all participate in the means of Grace and the hope of glory. And we do so, just as we are; fallen and redeemed; all of us.”
Gomes’ announcement stirred further controversy from across campus and across the nation. Harvard undergraduate Sumner Anderson wrote in a Crimson editorial (Nov. 20, 1991): “As a Christian and as a member of Memorial Church, this was one of the most disturbing events in my four years at Harvard…. (Gomes) cited his position as the Plummer Professor of Christian Morals as authority to declare that homosexual behavior is ‘reconcilable’ with Christianity. … unless he openly admits homosexual behavior to be sinful, I feel compelled to call for his immediate resignation as minister of Memorial Church.”
Landry offered this assessment of the magnitude of the controversy: “It is about our bucking political correctness’ most sacred cow: the sexual revolution. But on a much deeper level, our issue is the first in-depth response we know of (collegiate or otherwise) to the inroads that the pro-homosexuality movement has been making into public policy over the past couple of decades.”
The Peninsula staff is a small group of students at Harvard who hold to a variety of conservative and Christian ideologies in confronting issues such as abortion, “politically correct” speech, multi-culturalism, and pro-homosexual politics.
“We are limited by resources and our small size,” says Landry. “Liberal groups have unlimited resources, such as the daily newspaper (the Harvard Crimson) and the capitulation of the school administration toward the left. But the fact that we are labelled as ‘conservative’ actually helps us get across our point of view. The point of view is so unique that it has made us more salient to many people.”
Landry points to the rejection of the politically correct agenda by Harvard as evidence of Peninsula’s success. “P.C. has already been thrown out the windows by most Northeast schools. We were hit by P.C. before everyone else. Among students here, people are so sick and tired of the arguments. After a few issues of Peninsula and the debate in the national press, most people have admitted that the issue is ridiculous. Eventually P.C. will lose its steam everywhere.”
“Some people have actually come to us and have said: ‘I changed my position on abortion’ or ‘I changed my mind about the National Organization for Women.’ There have already been some short term changes, but we are looking at the long term. When people get out of here (graduate) hopefully they will bring these points of view with them.”
The Peninsula issue on homosexuality is divided into sections which deal systematically with (1) the misinformation of pro-homosexuality propaganda; (2) the causes and consequences of homosexual behavior; and (3) the alternatives to dealing with same-sex sexual attractions that the pro-homosexuality movement never mentions.
If you want to obtain a copy of the Peninsula issue on homosexuality, you may do so by writing: Peninsula, P.O. Box 2180, Cambridge, MA 02238.
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“Give me liberty or give me death!”
Patrick Henry’s famous declaration not only helped launch the War for Independence, it also perfectly summarized the mindset that gave birth to, and sustained, the unprecedented experiment in Christian liberty that was America.
The freedom our Founders envisioned was not freedom from suffering, want, or hard work. Nor was it freedom to indulge every appetite or whim without restraint—that would merely be servitude to a different master. No, the Founders’ passion was to live free before God, unfettered by the chains of autocracy, shackles that slowly but inexorably bind men when the governments they fashion fail to recognize and uphold freedom’s singular, foundational truth: that all men are created in the image of God, and are thereby co-equally endowed with the right to “life, liberty, and the pursuit of happiness.”
This presentation is a similar call, not to one but many. By reintroducing the principles of freedom that gave birth to America, it is our prayer that Jesus, the true and only ruler over the nations, will once again be our acknowledged Sovereign, that we may again know and exult in the great truth that “where the Spirit of the LORD is, there is liberty” (2 Cor. 3:17).
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This DVD features “Liberty: The Model of Christian Liberty” along with “Dawn’s Early Light: A Brief History of America’s Christian Foundations.” Bonus features include a humorous but instructive collection of campaign ads and Eric Holmberg’s controversial YouTube challenge concerning Mitt Romney’s campaign for president.
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Is there a connection between pagan religion and the abortion industry?
This powerful presentation traces the biblical roots of child sacrifice and then delves into the social, political and cultural fall-out that this sin against God and crime against humanity has produced in our beleaguered society.
Conceived as a sequel and update to the 1988 classic, The Massacre of Innocence, the new title, The Abortion Matrix, is entirely fitting. It not only references abortion’s specific target – the sacred matrix where human beings are formed in the womb in the very image of God, but it also implies the existence of a conspiracy, a matrix of seemingly disparate forces that are driving this holocaust.
The occult activity surrounding the abortion industry is exposed with numerous examples. But are these just aberrations, bizarre yet anomalous examples of abortionists who just happen to have ties to modern day witchcraft? Or is this representative of something deeper, more sinister and even endemic to the entire abortion movement?
As the allusion to the film of over a decade ago suggests, the viewer may learn that things are not always as they appear to be. The Abortion Matrix reveals the reality of child-killing and strikes the proper moral chord to move hearts to fulfill the biblical responsibility to rescue those unjustly sentenced to death and to speak for those who cannot speak for themselves (Proverbs 24:11,12; 31:8,9).
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Revival, Resistance, Reformation, Revolution
An Introduction to the Doctrines of Interposition and Nullification
In 1776, a short time after the Declaration of Independence was adopted, Thomas Jefferson, John Adams and Benjamin Franklin were assigned to design an official seal for the United States of America. Their proposed motto was Rebellion to Tyrants is Obedience to God. America owes its existence to centuries of Christian political philosophy. Our nation provided a model for liberty copied by nations the world over.
By the 21st century, we need a “Puritan Storm” to sweep away the Hegelian notion that the state is “God walking on earth.” We need revival and reformation in full force to vanquish the problems that plague us as a nation — from government controlled healthcare — to abortion on demand — to same sex “marriage.” This booklet gives a primer on our founders’ Christian idea of government and examines how the doctrine of nullification was woven into the Constitution as a safeguard against federal tyranny. It concludes with the history and theology of civil resistance. A Second American Revolution is coming with the Word of God growing mightily and prevailing! (Acts 19:20).
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Ever since the dawn of modern rationalism, skeptics have sought to use textual criticism, archeology and historical reconstructions to uncover the “historical Jesus” — a wise teacher who said many wonderful things, but fulfilled no prophecies, performed no miracles and certainly did not rise from the dead in triumph over sin.
Over the past 100 years, however, startling discoveries in biblical archeology and scholarship have all but vanquished the faulty assumptions of these doubting modernists. Regrettably, these discoveries have often been ignored by the skeptics as well as by the popular media. As a result, the liberal view still holds sway in universities and impacts the culture and even much of the church.
The Real Jesus explodes the myths of these critics and the movies, books and television programs that have popularized their views. Presented in ten parts — perfect for individual, family and classroom study — viewers will be challenged to go deeper in their knowledge of Christ in order to be able to defend their faith and present the truth to a skeptical modern world – that the Jesus of the Gospels is the Jesus of history — “the same yesterday, today and forever” (Hebrews 13:8). He is the real Jesus.
Speakers include: George Grant, Ted Baehr, Stephen Mansfield, Raymond Ortlund, Phil Kayser, David Lutzweiler, Jay Grimstead, J.P. Holding, and Eric Holmberg.
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Exposes the Dangers of Abortion to Women!
These shocking eyewitness accounts expose the dangers of abortion not only to unborn children, but to the health and lives women as well. An antidote to the smokescreens of the liberal media, these short clips show what really happens in and around abortion clinics.
Although the content is emotionally gut-wrenching, these videos have been used in church seminars and small groups to educate Christians on the abortion issue and to lead people toward a pro-life position. Contains 2 hours and 40 minutes of materials that can be shown separately.
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