By Glenn Dunehew
Published May 1, 1989
Dorm Bible Study Series
Lately many states are turning to pari-mutuel gambling and the lottery system to raise revenue as an alternative to raising taxes. Is it ethical for the government to support gambling? Have lotteries produced the desired results in the states that have them? Is it wrong to gamble? Let’s look for a moment at what the Bible has to say on this issue.
Is Gambling Wrong?
The word “gamble” means, “to play for money; to squander by gaming.” The basis for gambling is greed and the desire to gain something without working for it. This is the motivation behind all gambling activities – from horse racing to betting on fights or athletic events to state lotteries.
The Bible has much to say about greed. Consider these verses:
“Incline my heart to Thy testimonies, and not to dishonest gain” (Psalm 119:36).
“And Jesus said to them, ‘Beware, and be on your guard against every form of greed; for not even when one has an abundance does life consist of his possessions’” (Luke 12:15).
“No one can serve two masters; for either he will hate the one and love the other, or he will hold to one and despise the other. You cannot serve God and mammon (riches)” (Matthew 6:24).
“The desire of the sluggard puts him to death, for his hands refuse to work; all day long he is craving, while the righteous gives and does not hold back” (Proverbs 21:25,26).
God has ordained that men should acquire wealth through diligent labor and creativity. An honest reward for honest labor is a pillar of stability in all cultures. Financial prosperity, therefore, becomes a reward from God for obedience, godliness, and patience. The person who has labored faithfully will then have the character to handle wealth properly.
But man has always tried to short-circuit this plan by attempting to sidestep the laws of God and make money his own way. This is why so many people are looking for their “lucky day” when they hit the big jackpot or win the lottery. It is this attitude of greed which feeds all forms of gambling.
Gambling is also addictive. Dr. Robert Custer, a psychiatrist, says: “Gambling, like alcohol is a narcotic.“1 This is evident by the more than 10 million compulsive gamblers in our nation.2
Is all this gambling going on simply because of the desire for a few dollars or thrills? Those who have traced the statistics surrounding the more than $17 billion spent every year in gambling conclude that organized crime is always at work behind the scenes of this industry.3
What about the state lottery?
A lottery, by definition, is gambling. It is playing for money or squandering by gaming. People take a chance with their own money by trying to pick the right numbers or the right card. They must “ante up” before playing, and not every person wins. Not even half the people who play win in a lottery. Why, then, do people find lotteries so thrilling?
You might hear a few responses like this: “Well, I play because I get a chance to win money and I am helping my education system when I play.” Or, “A lottery is better than raising taxes.” But the Bible makes some strong statements about the way money is acquired and spent:
“You shall not bring the hire of a harlot, or the wages of a dog, into the house of the Lord Thy God for any votive offering; for both of these are an abomination to the Lord your God” (Deuteronomy 23:18).
This scripture tells us that there are some forms of money which are actually tainted because of the sinful purpose for which the money was used. In the above scripture, we see that money gained by prostitution is considered an abomination to God. In the New Testament, we are warned about people who are motivated by a desire for “filthy lucre” or “sordid gain” (see Titus 1:11). In other words, there is “good money” and “bad money” in God’s eyes. God will bring His curse on an individual, a family, a business, a church, or an institution which operates on sordid income – such as money derived from gambling, extortion, illegal business operations, prostitution, pornography, or the sale of illegal drugs.
What then will happen to the economy of a state or a nation if it begins to gain its support from sordid gain? We are told that civil authority is an agent of God in Romans 13:1-5. Does God want civil government receiving funds from gambling establishments, or promoting the practice of gambling in any form? No – and He will not bless a national economy which allows this kind of money to be acquired. He will allow poverty and all other kinds of economic judgments to come until the problem is corrected.
States have sold out to the idea that the end justifies the means. A University of Michigan study indicates that the poor spend a greater portion of their income on gambling than other classes.4 The stated idea behind lotteries is usually “to help the poorer counties with increased revenues and improve their communities.” However, governments are actually tempting people to squander what little money they do have. Plus, the addiction to gambling can cause further deterioration of the family unit in the community.
I was in a convenience store the other day and a gentlemen bought two $1 lottery tickets. He won $20 with one of the tickets. His next response to the clerk was, “Now I guess I will have to play again until I spend the $20 I won.” His net gain will be 0, but the effect will be the desire to continue to play.
Some people spend $20 to $100 a week in the hopes of winning maybe $20, and then they start all over again. Their overall chance of winning the grand prize in the most famous Illinois “Super Lotto” is one in seven million. (The chance of being hit by lightning is one in 1.9 million.5 So your chances of being hit by lightning are better than winning the “Super Lotto.”)
Many of the states that have started the lottery system have not realized the desired result. New Jersey and Nevada had to raise taxes despite their increased “revenue.“6 What about the increased revenue for these states? In Kentucky, 50 percent of the revenue is earmarked for prizes, and about 20 percent for administration fees. That leaves around 30 percent for the education system. So in reality most of the money is being dispersed from those that buy tickets to the “lucky” few who win. Remember that the majority of people buying these tickets are the poor. Sounds noble in theory – but in reality it does not work.
Why Is Gambling So Offensive to God?
The Bible tells us that God is a good God who desires to bless those who serve Him; He rewards those who walk in obedience to His precepts. Part of this blessing is financial. In Deuteronomy 8:18 we are told that it is God “Who gives the power to make wealth.”
But those who turn to gambling to acquire wealth are rejecting God’s provision and His hand of blessing. And, although it is usually done in ignorance, gamblers are actually serving another god: the god of fortune and luck. In many ancient cultures people worshipped the god of Fortune – they placed their lives in the hands of an impersonal force who arbitrarily controlled their destiny. People do the same today under the guise of “luck.” If they experience a good year financially, success in their business, or romantic fulfillment, then they offer thanks to fate, luck, or some other superstitious force to which they attribute the events of their lives.
But God does not want us to serve the gods of fortune and chance. He does not want us to be controlled by superstition and pagan ideas of fate. His command is clear:
“You shall have no other gods before Me” (Exodus 20:3).
Those who serve the Lord are not taking a chance with their fate or wagering their future on uncertain odds. Those who choose to serve fortune, however, are betting with their very lives and their eternal salvation. For those who are tempted to do this, the words of Jesus Himself are clear: “What does it profit a man if he gains the whole world but loses his soul?” (Matthew 16:26).
1 Biblical Principles (Massachusetts: Plymouth Rock Foundation, 1984), p. 81.
2 Ibid., p. 82.
3 Ibid., p. 80.
4 Ibid., p. 82.
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Foundations in Biblical Eschatology
By Jay Rogers, Larry Waugh, Rodney Stortz, Joseph Meiring. High quality paperback, 167 pages.
All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?
These and many more questions are dealt with by four authors as they present the four views on the millennium. Each view is then critiqued by the other three authors.
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Who is the dreaded beast of Revelation?
Now at last, a plausible candidate for this personification of evil incarnate has been identified (or re-identified). Ken Gentry’s insightful analysis of scripture and history is likely to revolutionize your understanding of the book of Revelation — and even more importantly — amplify and energize your entire Christian worldview!
Historical footage and other graphics are used to illustrate the lecture Dr. Gentry presented at the 1999 Ligonier Conference in Orlando, Florida. It is followed by a one-hour question and answer session addressing the key concerns and objections typically raised in response to his position. This presentation also features an introduction that touches on not only the confusion and controversy surrounding this issue — but just why it may well be one of the most significant issues facing the Church today.
Ideal for group meetings, personal Bible study — for anyone who wants to understand the historical context of John’s famous letter “… to the seven churches which are in Asia.” (Revelation 1:4)
Running Time: 145 minutes
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“Give me liberty or give me death!”
Patrick Henry’s famous declaration not only helped launch the War for Independence, it also perfectly summarized the mindset that gave birth to, and sustained, the unprecedented experiment in Christian liberty that was America.
The freedom our Founders envisioned was not freedom from suffering, want, or hard work. Nor was it freedom to indulge every appetite or whim without restraint—that would merely be servitude to a different master. No, the Founders’ passion was to live free before God, unfettered by the chains of autocracy, shackles that slowly but inexorably bind men when the governments they fashion fail to recognize and uphold freedom’s singular, foundational truth: that all men are created in the image of God, and are thereby co-equally endowed with the right to “life, liberty, and the pursuit of happiness.”
This presentation is a similar call, not to one but many. By reintroducing the principles of freedom that gave birth to America, it is our prayer that Jesus, the true and only ruler over the nations, will once again be our acknowledged Sovereign, that we may again know and exult in the great truth that “where the Spirit of the LORD is, there is liberty” (2 Cor. 3:17).
Welcome to the Second American Revolution!
This DVD features “Liberty: The Model of Christian Liberty” along with “Dawn’s Early Light: A Brief History of America’s Christian Foundations.” Bonus features include a humorous but instructive collection of campaign ads and Eric Holmberg’s controversial YouTube challenge concerning Mitt Romney’s campaign for president.
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Who is the Real Jesus?
Ever since the dawn of modern rationalism, skeptics have sought to use textual criticism, archeology and historical reconstructions to uncover the “historical Jesus” — a wise teacher who said many wonderful things, but fulfilled no prophecies, performed no miracles and certainly did not rise from the dead in triumph over sin.
Over the past 100 years, however, startling discoveries in biblical archeology and scholarship have all but vanquished the faulty assumptions of these doubting modernists. Regrettably, these discoveries have often been ignored by the skeptics as well as by the popular media. As a result, the liberal view still holds sway in universities and impacts the culture and even much of the church.
The Real Jesus explodes the myths of these critics and the movies, books and television programs that have popularized their views. Presented in ten parts — perfect for individual, family and classroom study — viewers will be challenged to go deeper in their knowledge of Christ in order to be able to defend their faith and present the truth to a skeptical modern world – that the Jesus of the Gospels is the Jesus of history — “the same yesterday, today and forever” (Hebrews 13:8). He is the real Jesus.
Speakers include: George Grant, Ted Baehr, Stephen Mansfield, Raymond Ortlund, Phil Kayser, David Lutzweiler, Jay Grimstead, J.P. Holding, and Eric Holmberg.
Ten parts, over two hours of instruction!
Running Time: 130 minutes
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“When the lives of the unborn are snuffed out, they often feel pain, pain that is long and agonizing.” – President Ronald Reagan to National Religious Broadcasters Convention, January 1981
Ronald Reagan became convinced of this as a result of watching The Silent Scream – a movie he considered so powerful and convicting that he screened it at the White House. More recently, it was by catching just a glimpse of what this film reveals that Planned Parenthood director and abortion advocate Abby Johnson turned and became a strong advocate for the pre-born.
The modern technology of real-time ultrasound now reveals the actual responses of a 12-week old fetus to being aborted. As the unborn child attempts to escape the abortionist’s suction curette, her motions can be seen to become desperately agitated and her heart rate doubles. Her mouth opens – as if to scream – but no sound can come out. Her scream doesn’t have to remain silent, however … not if you will become her voice. This newly re-mastered version features eight language tracks and two bonus videos.
“…a high technology “Uncle Tom’s Cabin” arousing public opinion just as Harriet Beecher Stowe’s 1852 antislavery novel ignited the abolitionist movement.” – Sen. Gordon Humphrey, Time Magazine
Languages: English, Spanish, French, South Korean, Chinese, Russian, Portuguese, Japanese
Running Time: 28 minutes
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