By Editorial Staff
Published April 1, 1992
By Chris Smelser
GAINESVILLE, Florida (FR) – Phyllis Schlafley, a conservative columnist most famous for her speaking tour which helped stop the passing of the Equal Rights Amendment, and Sarah Weddington, a lawyer who gained notoriety for arguing in support of the “right” to abortion in the Roe vs. Wade case, debated women’s issues in front of a very partisan crowd at the O’Connell Center at the University of Florida in February. As all women’s issues discussions do these days, the debate eventually turned into a supercharged session focusing on abortion.
With rare originality, Schlafley likened the modern debate on abortion to the historical debate over slavery. Schlafley made the comparison based on the arguments of a woman’s right to choose to have an abortion and the state’s right to choose to permit slavery. Weddington based her argument in support of abortion on the right of privacy. The surprise of the evening was Weddington’s self defeating argument for abortion in which she acknowledged that abortion is murder. Weddington said that government sanctioned killing is perfectly ethical, citing the death penalty and war as other examples.
The behavior of the crowd was perhaps the most interesting aspect of the debate. Of particular note was the rudeness of a group of lesbians towards Phyllis Schlafley. After any statement which they did not approve of they laughed quite loudly, even laughing after a mild Schlafley comment that not all men are sexual harassers. I saw the lack of tolerance many a pro-choicer has toward those who disagree with them through the words of a young lady seated in front of me. In reaction to the standing ovation Phyllis Schlafley received after predicting the imminent reversal of Roe vs. Wade, she said: “That is so sad. I cannot believe there are people like that.”
Perhaps the most substance of the evening came with the debate over Anita Hill vs. Clarence Thomas. Weddington informed the crowd that even though she has no evidence, she is sure Thomas is guilty on all counts of sexual harassment. Schlafley countered that she finds it hard to believe that Anita Hill, being a lawyer, did not have the strength to stand up to an alleged attack of dirty words. In hinting that the Hill story was a Democratic conspiracy to keep Thomas from being confirmed, Schlafley asked the audience if they had heard of the new Anita Hill doll. Apparently you pull her string and ten years later she talks.
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Who is the dreaded beast of Revelation?
Now at last, a plausible candidate for this personification of evil incarnate has been identified (or re-identified). Ken Gentry’s insightful analysis of scripture and history is likely to revolutionize your understanding of the book of Revelation — and even more importantly — amplify and energize your entire Christian worldview!
Historical footage and other graphics are used to illustrate the lecture Dr. Gentry presented at the 1999 Ligonier Conference in Orlando, Florida. It is followed by a one-hour question and answer session addressing the key concerns and objections typically raised in response to his position. This presentation also features an introduction that touches on not only the confusion and controversy surrounding this issue — but just why it may well be one of the most significant issues facing the Church today.
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Who is the Real Jesus?
Ever since the dawn of modern rationalism, skeptics have sought to use textual criticism, archeology and historical reconstructions to uncover the “historical Jesus” — a wise teacher who said many wonderful things, but fulfilled no prophecies, performed no miracles and certainly did not rise from the dead in triumph over sin.
Over the past 100 years, however, startling discoveries in biblical archeology and scholarship have all but vanquished the faulty assumptions of these doubting modernists. Regrettably, these discoveries have often been ignored by the skeptics as well as by the popular media. As a result, the liberal view still holds sway in universities and impacts the culture and even much of the church.
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“When the lives of the unborn are snuffed out, they often feel pain, pain that is long and agonizing.” – President Ronald Reagan to National Religious Broadcasters Convention, January 1981
Ronald Reagan became convinced of this as a result of watching The Silent Scream – a movie he considered so powerful and convicting that he screened it at the White House.
The modern technology of real-time ultrasound now reveals the actual responses of a 12-week old fetus to being aborted. As the unborn child attempts to escape the abortionist’s suction curette, her motions can be seen to become desperately agitated and her heart rate doubles. Her mouth opens – as if to scream – but no sound can come out. Her scream doesn’t have to remain silent, however … not if you will become her voice. This newly re-mastered version features eight language tracks and two bonus videos.
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Foundations in Biblical Eschatology
By Jay Rogers, Larry Waugh, Rodney Stortz, Joseph Meiring. High quality paperback, 167 pages.
All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?
These and many more questions are dealt with by four authors as they present the four views on the millennium. Each view is then critiqued by the other three authors.
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“Here I stand … I can do no other!”
With these immortal words, an unknown German monk sparked a spiritual revolution that changed the world.
The dramatic classic film of Martin Luther’s life was released in theaters worldwide in the 1950s and was nominated for two Oscars. A magnificent depiction of Luther and the forces at work in the surrounding society that resulted in his historic reform efforts, this film traces Luther’s life from a guilt-burdened monk to his eventual break with the Roman Catholic Church.
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